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Riyad as-Salihin 200

Messenger of Allah (sallallahu alayhi wa sallam) foretold to us two Ahadith. I have seen one (being fulfilled), and I am waiting for the other. He (sallallahu alayhi wa sallam) told us, “Amanah (the…

Hudhayfahnarrated it
Sahihgraded sahih by agreed upon
2names in the chain
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وعن حذيفة بن اليمان. رضي الله عنه

قال: حدثنا رسول الله، صلى الله عليه وسلم، حديثين قد رأيت أحدهما، وأنا أنتظر الآخر: حدثنا أن الأمانة نزلت في جذر قلوب الرجال، ثم نزل القرآن فعلموا من القرآن، وعلموا من السنة، ثم حدثنا عن رفع الأمانة فقال: «ينام الرجل النومة فتقبض الأمانة من قلبه، فيظل أثرها مثل الوكت، ثم ينام النومة فتبض الأمانة من قلبه، فيظل أثرها مثل أثر المجل، كجمر دحرجته على رجلك، فنفط فتراه منتبرًا وليس فيه شيء «ثم أخذ حصاة فدحرجه على رجله «فيصبح الناس يتبايعون، فلا يكاد أحد يؤدي الأمانة حتى يقال:» إن في بني فلان رجلاً أمينًا، حتى يقال للرجل، ما أجلده ما أظرفه، ما أعقله!

وما في قلبه مثقال حبة من خردل من إيمان. ولقد أتى علي زمان وما أبالي أيكم بايعت؛ لئن كان مسلمًا ليردنه علي دينه، ولئن كان نصرانيا أو يهودياً ليردنه علي ساعيه، وأما اليوم فما كنت أبايع منكم إلا فلانًا و فلانًا»

Messenger of Allah (sallallahu alayhi wa sallam) foretold to us two Ahadith. I have seen one (being fulfilled), and I am waiting for the other. He (sallallahu alayhi wa sallam) told us, “Amanah (the trust) descended in the innermost (root) of the hearts of men (that is, it was in their heart innately, by Fitrah, or pure human nature).

Then the Qur’an was revealed and they learnt from the Quran and they learned from the Sunnah.” Then the (Prophet (sallallahu alayhi wa sallam)) told us about the removal of Amanah.

He said, “The man would have some sleep, and Amanah would be taken away from his heart leaving the impression of a faint mark. He would again sleep, and Amanah would be taken away from his heart leaving an impression of a blister, as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it.”

He (the Prophet (sallallahu alayhi wa sallam)) then took up a pebble and rolled it over his foot and said, “The people would enter into transactions with one another and hardly a person would be left who would return (things) entrusted to him (and there would look like an honest person) till it would be said: ‘In such and such tribe there is a trustworthy man.’

And they would also say about a person: ‘How prudent he is! How handsome he is and how intelligent he is!’ whereas in his heart there would be no grain of Faith.” Hudhayfah ibn al-Yaman (May Allah bepleased with him) added: I had a time when I did not care with whom amongst you I did business, I entered into a transaction, for if he were a Muslim, his Faith would compel him to discharge his obligation to me; and if he were a Christian or a Jew, his guardian (surety) would compel him to discharge his obligation to me. But today I would not enter into a transaction except with so-and-so.

Riyad as-Salihin 200, Book 1, The Book of Miscellany, Hadith 200. 2 min read

What it means

The Hadīth states that honesty shall be gradually uprooted from people’s hearts. As the first part of honesty leaves, the heart loses its light leaving a faint trace of darkness, different in color from the color preceding it. Further loss of honesty leaves a substantial irremovable mark, except for after a period of time. This darkness is denser than the previous one.

The Prophet (may Allah’s peace and blessings be upon him) likened the elimination of the deep-rooted light from the heart and its replacement with darkness to an ember rolling down a man’s leg and leaving a mark on it. The ember rolls away, but the blister remains. The Prophet (may Allah’s peace and blessings be upon him) picked up a small stone and rolled it over his leg to make his point clearer.

After the sleep during which honesty is removed, people who are trading will rarely be willing to return the things that they were entrusted with, let alone actually return them in reality. Due to such rarity, very few people will be labeled as honest and trustworthy. You may even see a man who is hardworking and intelligent, but there will be no grain of faith in his heart, let alone honesty, which is a branch of faith.

The narrator reflected on a past time in his life when he would carry out transactions with anyone, without caring who they were, because he was certain that honesty was flourishing and people would fulfill their promises. Fully trusting people’s honesty, he used to trade with anyone, without investigating their situation. Later, however, when honesty disappeared, except in rare cases, he would only conduct transactions with those he knows and trusts.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam an-Nawawi back to the one who was there.

  1. 1Imam an-NawawiCompiler, died 676 AH
  2. 2Hudhayfah ibn al-YamanFrom, Companion, died 36 AH

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