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Riyad as-Salihin 196

Messenger of Allah (sallallahu alayhi wa sallam) said, “The first defect (in religion) which affected the Children of Israel in the way that man would meet another and say to him: ‘Fear Allah and…

Abdullahnarrated it
Hasangraded hasan
3names in the chain
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الثالث عشر: عن ابن مسعود رضي الله عنه

قال: قال رسول الله صلى الله عليه وسلم: «إن أول ما دخل النقص على بني إسرائيل أنه كان الرجل يلقى الرجل فيقول: يا هذا اتق الله ودع ما تصنع فإنه لا يحل لك، ثم يلقاه من الغد وهو على حاله، فلا يمنعه ذلك أن يكون أكيله وشريبه وقعيده، فلما فعلوا ذلك ضرب الله قلوب بعضهم ببعض«ثم قال: «لعن الذين كفروا من بني إسرائيل على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون.

كانوا لا يتناهون عن منكر فعلوه لبئس ما كانوا يفعلون. ترى كثيرًا منهم يتولون الذين كفروا لبئس ما قدمت لهم أنفسهم» إلى قوله: «فاسقون» (المائد: 78،81) ثم قال: «كلا، والله لتأمرن بالمعروف ولتنهون عن المنكر، ولتأخذن على يد الظالم ولتأطرنه على الحق أطرا، ولتقصرنه على الحق قصرا، أو ليضربن الله بقلوب بعضكم على بعض، ثم ليلعننكم كما لعنهم»

Messenger of Allah (sallallahu alayhi wa sallam) said, “The first defect (in religion) which affected the Children of Israel in the way that man would meet another and say to him: ‘Fear Allah and abstain from what you are doing, for this is not lawful for you.’ Then he would meet him the next day and find no change in him, but this would not prevent him from eating with him, drinking with him and sitting in his assemblies.

When it came to this, Allah led their hearts into evil ways on account of their association with others.” Then he (sallallahu alayhi wa sallam) recited, “Those among the Children of Israel who disbelieved were cursed by the tongue of Dawud (David) and Isa (Jesus), son of Maryam (Mary). That was because they disobeyed (Allah and the Messengers) and were ever transgressing beyond bounds.

They used not to forbid one another from the Munkar (wrong, evildoing, sins, polytheism, disbelief) which they committed. Vile indeed was what they used to do. You see many of them taking the disbelievers as their Auliya (protectors and helpers). Evil indeed is that which their own selves have sent forward before them; for that (reason) Allah’s wrath fell upon them and in torment will they abide.

And had they believed in Allah and in the Prophet (sallallahu alayhi wa sallam) (Muhammad (sallallahu alayhi wa sallam)) and in what has been revealed to him, never would they have taken them (the disbelievers) as Auliya (protectors and helpers); but many of them are the Fasiqun (rebellious, disobedient to Allah).” (Al-Ma’idah 5:78-81)Then he (sallallahu alayhi wa sallam) continued: “Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them”.

The wording in At-Tirmidhi is: Messenger of Allah (sallallahu alayhi wa sallam) said, “When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression.”

At this stage Messenger of Allah (sallallahu alayhi wa sallam) who was reclining on a pillow sat up and said, “No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly.”

Riyad as-Salihin 196, Book 1, The Book of Miscellany, Hadith 196. 2 min read

The chain

Who passed it on, from Imam an-Nawawi back to the one who was there.

  1. 1Imam an-NawawiCompiler, died 676 AH
  2. 2الثالث عشرNarrated
  3. 3Abdullah ibn MasudFrom, Companion, died 28 AH

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