Sahih Muslim 714a

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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالَا: حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي قَتَادَةَ

أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَرْكَعْ رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ»

Abu Qatadah (a Companion of the Prophet (sallallahu alayhi wa sallam)) reported the Messenger of Allah (sallallahu alayhi wa sallam) as saying: When any one of you enters the mosque, he should observe two rakahs (of Nafl prayer) before sitting.

আবদুল মালিক ইবনু শু'আয়ব ইবনুল লায়স (রহঃ) ..... উম্মুল মু'মিনীন আয়িশাহ (রাযিঃ) হতে বর্ণিত। তিনি বলেন যে, আবূ তালহার সন্তানদের মা উন্মু সুলায়ম একদা রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম এর নিকট উপস্থিত হয়ে হিশামের হাদীসের অনুরূপ বর্ণনা করেন। তবে এ হাদীসটিতে ব্যতিক্রম যা রয়েছে তা হল, আয়িশাহ্ (রাযিঃ) বলেন, আমি বললাম, "ছিঃ ছিঃ (অসন্তোষ প্রকাশক শব্দ) মেয়েলোক কি ঐরুপ দেখে?"

ابن شہاب نے کہا : مجھے عروہ بن زبیر نے خبر دی کہ حضرت عائشہ ؓ نے انہیں بتایا کہ ام سلیم ؓ جو ابو طلحہ کےبیٹوں کی ماں ہیں ، رسول اللہ ﷺ کے پاس آئیں .... آگے ہشام کی حدیث کے ہم معنی بیان کیا ۔ البتہ اس میں یہ ہے کہ انہوں ( عروہ ) نے کہا : حضرت عائشہ ؓ نے کہا : میں نے اس سے کہا : تجھ پر افسوس ! کیا عورت کو بھی ایسا نظر آتا ہے ؟

Bize Abdülmelik b. Şuayb b. Leys de rivayet etti. (Dediki): Bana babam dedemden rivayet etti.. (Demişki): Bana Ukayl b. Halid, ibnî Şihab'dan rivayet etti. İbnî Şihab şöyle demiş: Urve b. Zubeyr'in haber verdiğine göre Nebi (Sallallahu aleyhi ve Sellem)'in zevcesi Aişe ona şunu haber verdi: Ebu Talha'nın oğullarının annesi olan Ümmü Suleym, Resulullah (Sallallahu aleyhi ve Sellem)'in huzuruna girdi ve Hişam'ın hadisi ile aynı manada hadisi rivayet etti.

Ancak onun rivayetinde o şöyle dedi: Aişe dedi ki: Ben de ona: Üf senden, kadın böyle bir şey görür mü, dedim. Diğer tahric: Ebu Davud, 237; Nesai

Sahih Muslim 714a, Book 6, The Book of Prayer - Travellers, Hadith 84. 1 min readCopy the reference

What it means

What it teaches

• It is recommended to say this supplication upon entering the mosque and upon leaving it.
• Mercy is mentioned in relation to entering, while bounty is in relation to leaving because when a person enters the mosque, he engages in deeds that bring him closer to Allah and His Paradise. So it is befitting to mention mercy, and when he leaves, he goes about in the land in pursuit of Allah's bounty of sustenance, and so the mention of bounty befits that.
• These dhikrs are to be said upon entering the mosque and upon leaving it.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

1. 1Imam MuslimCompiler, died 261 AH
2. 2Abdullah ibn Maslamah al-QanabiTold us, Third generation, died 220 AH
3. 3Qutaybah ibn SaidWith, Fourth generation, died 240 AH
4. 4Malik ibn AnasTold us, Third generation, died 178 AH
5. 5Amr ibn SulaymFrom, died 104 AH
6. 6Abu Qatadah al-AnsariFrom, Companion, died 40 AH

Narrated also in

The same words, in another collection.