حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا أَبُو يُونُسَ، عَنْ سِمَاكِ بْنِ حَرْبٍ أَنَّ عَلْقَمَةَ بْنَ وَائِلٍ، حَدَّثَهُ أَنَّ أَبَاهُ حَدَّثَهُ
قَالَ إِنِّي لَقَاعِدٌ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَ رَجُلٌ يَقُودُ آخَرَ بِنِسْعَةٍ فَقَالَ: يَا رَسُولَ اللَّهِ هَذَا قَتَلَ أَخِي.
فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَقَتَلْتَهُ». فَقَالَ إِنَّهُ لَوْ لَمْ يَعْتَرِفْ أَقَمْتُ عَلَيْهِ الْبَيِّنَةَ.
قَالَ: نَعَمْ. قَتَلْتُهُ قَالَ: «كَيْفَ قَتَلْتَهُ». قَالَ كُنْتُ أَنَا وَهُوَ نَخْتَبِطُ مِنْ شَجَرَةٍ فَسَبَّنِي فَأَغْضَبَنِي فَضَرَبْتُهُ بِالْفَأْسِ عَلَى قَرْنِهِ فَقَتَلْتُهُ.
فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلْ لَكَ مِنْ شَىْءٍ تُؤَدِّيهِ عَنْ نَفْسِكَ». قَالَ: مَا لِي مَالٌ إِلاَّ كِسَائِي وَفَأْسِي.
قَالَ: «فَتَرَى قَوْمَكَ يَشْتَرُونَكَ». قَالَ أَنَا أَهْوَنُ عَلَى قَوْمِي مِنْ ذَاكَ. فَرَمَى إِلَيْهِ بِنِسْعَتِهِ. وَقَالَ: «دُونَكَ صَاحِبَكَ». فَانْطَلَقَ بِهِ الرَّجُلُ فَلَمَّا وَلَّى قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنْ قَتَلَهُ فَهُوَ مِثْلُهُ».
فَرَجَعَ فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّهُ بَلَغَنِي أَنَّكَ قُلْتَ: «إِنْ قَتَلَهُ فَهُوَ مِثْلُهُ». وَأَخَذْتُهُ بِأَمْرِكَ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَمَا تُرِيدُ أَنْ يَبُوءَ بِإِثْمِكَ وَإِثْمِ صَاحِبِكَ».
قَالَ: يَا نَبِيَّ اللَّهِ (لَعَلَّهُ قَالَ) بَلَى. قَالَ: «فَإِنَّ ذَاكَ كَذَاكَ». قَالَ فَرَمَى بِنِسْعَتِهِ وَخَلَّى سَبِيلَهُ
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ سَالِمٍ عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنْ أَبِيهِ
قَالَ أُتِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَجُلٍ قَتَلَ رَجُلاً فَأَقَادَ وَلِيَّ الْمَقْتُولِ مِنْهُ فَانْطَلَقَ بِهِ وَفِي عُنُقِهِ نِسْعَةٌ يَجُرُّهَا فَلَمَّا أَدْبَرَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ».
فَأَتَى رَجُلٌ الرَّجُلَ فَقَالَ لَهُ مَقَالَةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَلَّى عَنْهُ قَالَ إِسْمَاعِيلُ بْنُ سَالِمٍ فَذَكَرْتُ ذَلِكَ لِحَبِيبِ بْنِ أَبِي ثَابِتٍ فَقَالَ: حَدَّثَنِي ابْنُ أَشْوَعَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِنَّمَا سَأَلَهُ أَنْ يَعْفُوَ عَنْهُ فَأَبَى
Alqama ibn Wail reported on the authority of his-father: While I was sitting in the company of the Messenger of Allah (sallallahu alayhi wa sallam), a person came there dragging another one with the help of a strap and said: The Messenger of Allah (sallallahu alayhi wa sallam), this man has killed my brother.
The Messenger of Allah (sallallahu alayhi wa sallam) said to him: Did you kill him? And the other man said: (In case he did not make a confession of this, I shall brine, a witness against him).
He (the murderer) said: Yes, I have killed him. He (the Prophet (sallallahu alayhi wa sallam)) said: Why did you kill him? He said: I and he won striking down the leaves of a tree and he abused me and enraged me, and to I struck his head with an axe and killed him, whereupon the Messenger of Allah (sallallahu alayhi wa sallam) said: Have you anything with you to pay blood-wit on your behalf?
He said: I do not possess any property but this robe of mine and this axe of mine. He (the Holy, Prophet) said: Do you think your people will pay ransom for you? He said: I am more insignificant among my people than this (that I would not be able to get this benefit from my tribe). He (the Prophet (sallallahu alayhi wa sallam)) threw the strap towards him (the claimant of the blood-wit) saying: Take away your man.
The man took him away, and as he returned, the Messenger of Allah (sallallahu alayhi wa sallam) said: If he kills him, he will be like him. He returned and said: The Messenger of Allah (sallallahu alayhi wa sallam), it has reached me that you have said that If he killed him, he would be like him. I caught hold of him according to your command, whereupon the Messenger of Allah (sallallahu alayhi wa sallam) said: Don’t you like that he should take upon him (the burden) of your sin and the sin of your companion (your brother)?
He said: The Messenger of Allah (sallallahu alayhi wa sallam), why not? The Messenger of Allah (sallallahu alayhi wa sallam) (may peace be. upon him) said: If it is so, then let it be. He threw away the strap (around the offender) and set him free.
A person was brought to the Messenger of Allah (sallallahu alayhi wa sallam) who had killed another person, and the heir of the person slain had dragged him (to the Prophet (sallallahu alayhi wa sallam)) with a strap around his neck. As he turned away the Messenger of Allah (sallallahu alayhi wa sallam) said: The killer and the killed are (doomed) to fire.
A person came to the other person (the heir of the deceased) and he reported to him the words of the Messenger of Allah (sallallahu alayhi wa sallam), and so he let him off.
Ismail ibn Salim said: I made a mention of it to Habib ibn Abu Thabit and he said: Ibn Ashwa reported to me that the Messenger of Allah (sallallahu alayhi wa sallam) had asked him to pardon him, but he refused.
মুহাম্মাদ ইবনু আব্বাদ (রহঃ) ..... হাফসাহ (রাযিঃ) থেকে বর্ণিত। নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম ফজরের আলো প্রকাশিত হওয়ার পর দু' রাকাআত সালাত আদায় করতেন। (ইসলামী ফাউন্ডেশন ১৫৫০, ইসলামীক সেন্টার)
سالم نے اپنے والد ( عبداللہ بن عمر رضی اللہ تعالیٰ عنہ ) سے روایت کی ، انھوں نے کہا : حضرت حفصہ رضی اللہ تعالیٰ عنہا نے مجھے خبر دی کہ نبی اکرم صلی اللہ علیہ وسلم کے سامنے جب فجر روشن ہوجاتی تو آپ دو رکعتیں نماز پڑھتے تھے ۔
Bize, Muhammed b. Abbâd rivayet etti. (Dediki): Bize. Süfyân, Amr'dan, o da Zührî'den. o da Salim'den o da babasından naklen rivayet etti. (Demişki): Bana, Hafsa, Nebi (Sallallahu Aleyhi ve Sellem)'in : fecir aydınlandığı zaman iki rek'ât namaz kıldığını haber verdi. İzah 725 de