Sahih Muslim 1098a

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حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ سَعْدٍ رضى الله عنه

أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ»

Sahl ibn Sad (radiyallahu anhu) repotted the Messenger of Allah (sallallahu alayhi wa sallam) as saying: The people will continue to prosper as long as they hasten the breaking of the fast.

মুহাম্মাদ ইবনু হাতিম (রহঃ) ..... ইবনু আব্বাস (রাযিঃ) হতে বর্ণিত। তিনি বলেন, রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম বলেনঃ আমাকে সাতটি অঙ্গের সাহায্যে সিজদা করার নির্দেশ দেয়া হয়েছে। কপাল- এ বলে তিনি হাত দিয়ে নাকের দিকে ইশারা করলেন; দু'হাত দু’পা (দু’হাঁটু) এবং দু'পায়ের পার্শ্বদেশ (পায়ের আঙ্গুলসমূহ)। আমি (অর্থাৎ- আমরা) যেন (সাজদার সময়) চুল ও কাপড় ধরে না রাখি এ নির্দেশও দেয়া হয়েছে।

وہیب نے عبد اللہ بن طاؤس سے حدیث بیان کی ، انہوں نے ( اپنے والد ) طاؤس سے انہوں نے عبداللہ ‌بن ‌عباس رضی اللہ عنہما سے روایت کی کہ رسول اللہﷺ نے فرمایا : ’’مجھے سات ہڈیوں : پیشانی ، اور ( ساتھ ہی ) آپ نے اپنے ہاتھ سے اپنی ناک کی طرف اشارہ کیا ، دونوں ہاتھوں ، دونوں ٹانگوں ( گھٹنوں ) اور دونوں پاؤں کے کناروں پر سجدہ کرنے کا حکم دیا گیا ہے اور یہ کہ ہم ( نماز پڑھتے ہوئے ) کپڑوں اور بالوں کو نہ اڑسیں ۔ ‘ ‘

Telah menceritakan kepada kami [Muhammad bin Hatim] telah menceritakan kepada kami [Bahz] telah menceritakan kepada kami [Wuhaib] telah menceritakan kepada kami [Abdullah bin Thawus] dari [Thawus] dari [Ibnu Abbas] bahwa Rasulullah shallallahu'alaihiwasallam bersabda, "Aku diperintahkan untuk bersujud pada tujuh anggota badan: kening -dan beliau menunjuk dengan tangannya pada hidungnya-, kedua tangannya, dan kedua kakinya, serta ujung kedua kedua telapak kakinya. Dan kami tidak melipat baju dan tidak pula mengikat rambut

Bize Muhammed b. Hâtîm rivayet etti. (Dediki): Bize Behz rivayet etti. (Dediki): Bize Vüheyb rivayet etti. (Dediki): Bize Abdullah b. Tâvus, Tavus'dan, o da ibn-i Abbâs'dan naklen rivayet ettiki, Resulullah (Sallallahu Aleyhi ve Sellem): «Ben yedi kemik üzerine : (Eliyle burnuna işaret ederek) yüz, eller, ayaklar ve ayakların uçları üzerine secde etmeye: elbiseyi ve saçları toplamamaya me'mur oldum.» buyurmuşlar

Sahih Muslim 1098a, Book 13, The Book of Fasting, Hadith 60. 1 min readCopy the reference

What it means

What it teaches

• An-Nawawi said: It contains encouragement to hasten the break of fast after verifying the sunset. Its meaning is that the affairs of the Ummah will remain orderly, and they will be in a good state as long as they uphold this Sunnah. If they delay it, this will be a sign of corruption that they may fall into.
• The goodness among people persists due to their adherence to the Sunnah, while the corruption of affairs is related to the deviation from the Sunnah.
• Opposing the People of the Book and the heretic innovators who delay the break of the fast.
• Ibn Hajar said: This clarifies the legal cause in this regard. Al-Muhallab said: The rationale behind this is to ensure that the day will not be extended at the expense of the night, and because it is more convenient for the fasting person and provides him with greater strength for worship. Scholars have agreed that this applies when the sunset is confirmed by sighting or by the testimony of two just witnesses, and also by the testimony of one just witness, according to the more preferred opinion.
• Ibn Hajar said: Note: Among the evil innovations that have emerged in this time is the second Adhān (call to prayer) that is made about one-third of an hour before dawn during Ramadan, and extinguishing the lights that serve as a signal for prohibiting eating and drinking for those who intend to fast. Those who introduced this claimed it was for caution in worship, but only a few people know about it. This has led them to the point where they do not call to prayer until after sunset, supposedly to extend the time. Consequently, they delayed breaking the fast and hastened the Suhūr (pre-dawn meal), thus contradicting the Sunnah. As a result, goodness has diminished among them, and evil has increased, and Allah is the One to be sought for help.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

1. 1Imam MuslimCompiler, died 261 AH
2. 2Yahya ibn Yahya an-NaysaburiTold us, Fourth generation, died 226 AH
3. 3Abd al-Aziz ibn Abi HazimInformed us, Third generation, died 184 AH
4. 4Abu Hazim Salamah ibn DinarFrom, Successor, died 132 AH
5. 5Sahl ibn Sad as-SaidiFrom, Companion, died 88 AH

Narrated also in

The same words, in another collection.