Muwatta Malik 697

“There is no harm in someone who is in itikaf entering into a marriage contract as long as there is no physical relationship. A woman in itikaf may also be betrothed as long as there is no physical relationship. What is haram for someone in itikaf in relation to his womenfolk during the day is haram for him during the night.”

Yahya said that Ziyad said that Malik said, “It is not halal for a man to have intercourse with his wife while he is in itikaf, nor for him to take pleasure in her by kissing her, or whatever. However, I have not heard anyone disapproving of a man, or woman, in itikaf getting married as long as there is no physical relationship.

Marriage is not disapproved of for someone fasting.” “There is, however, a distinction between the marriage of someone in itikaf and that of someone who is muhrim, in that some one who is muhrim can eat, drink, visit the sick and attend funerals, but cannot put on perfume, whilst a man or woman in itikaf can put on oil and perfume and groom their hair, but cannot attend funerals or pray over the dead or visit the sick.

Thus their situations with regard to marriage are different.” “This is the sunna as it has come down to us regarding marriage for those who are muhrim, doing itikaf, or fasting. Yahya related to me from Malik from Yazid ibn Abdullah ibn al- Hadi from Muhammad ibn Ibrahim al-Harith at-Taymi from Abu Salamah ibn Abd ar-Rahman that Abu Said al-Khudri said, ‘The Messenger of Allah (sallallahu alayhi wa sallam), may Allah bless him and grant him peace, used to do itikaf in the middle ten days of Ramadan.

One year he was doing itikaf and then, when it came to the night of the twenty-first, which was the night before the morning when he would normally have finished his itikaf, he said, ‘Whoever has done itikaf with me should continue doing itikaf for the last ten days. I saw a certain night and then I was made to forget it. I saw myself prostrating the following morning in water and clay.

Look for it in the last ten days, and look for it on the odd days.’ ‘ Abu Said continued, ‘The sky poured with rain that night and the mosque had a roof (made of palm fronds) and the mosque was soaked. With my own eyes I saw the Messenger of Allah (sallallahu alayhi wa sallam), may Allah bless him and grant him peace, leave with traces of water and clay on his forehead and nose, in the morning after the night of the twenty- first.’’’”