حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ
النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهَا قَالَتْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِذَا اعْتَكَفَ يُدْنِي إِلَىَّ رَأْسَهُ فَأُرَجِّلُهُ وَكَانَ لَا يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةِ الإِنْسَانِ
He had heard that the people of knowledge did not disapprove of people fasting using tooth-sticks at any hour of the day in Ramadan, whether at the beginning or the end, nor had he heard any of the people of knowledge disapproving of or forbidding the practice.
Yahya said that he heard Malik say, about fasting for six days after breaking the fast at the end of Ramadan, that he had never seen any of the people of knowledge and fiqh fasting them.
He said, “I have not heard that any of our predecessors used to do that, and the people of knowledge disapprove of it and they are afraid that it might become a bida and that common and ignorant people might join to Ramadan what does not belong to it, if they were to think that the people of knowledge had given permission for that to be done and were seen doing it.
Yahya said that he heard Malik say, ‘I have never heard any of the people of knowledge and fiqh and those whom people take as an example forbidding fasting on the day of jumua. Fasting on it is good, and I have seen one of the people of knowledge fasting it, and it seemed to me that he was keen to do so.’ Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from Amra bint Abd ar-Rahman that Aishah, the wife of the Prophet (sallallahu alayhi wa sallam), may Allah bless him and grant him peace, said,”When the Messenger of Allah (sallallahu alayhi wa sallam), may Allah bless him and grant him peace, did itikaf he would bring his head near to me and I would comb it. He would only go into the house to relieve himself.
রেওয়ায়ত ১. নবী করীম সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম এর সহধর্মিণী আয়েশা (রাঃ) হইতে বর্ণিত-তিনি বলিয়াছেন রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লা ইতিকাফে থাকা অবস্থায় তাহার শির আমার দিকে ঝুঁকাইয়া দিতেন, আমি তাহার চুল চিরুনি দিয়া আঁচড়াইয়া দিতাম। আর তিনি হাজতে-ইনসানী (পায়খানা-প্রস্রাবের আবশ্যক) ব্যতীত গৃহে প্রবেশ করিতেন না।
حضرت ام المومنین عائشہ رضی اللہ تعالیٰ عنہا سے روایت ہے کہ رسول اللہ صلی اللہ علیہ وسلم جب اعتکاف میں ہوتے تو جھکا دیتے سر اپنا میری طرف سو میں کنگھی کر دیتی اور گھر میں نہ آتے مگر حاجت ضروری کے واسطے ۔
telah menceritakan kepadaku Yahya dari Malik dari [Ibnu Syihab] dari ['Urwah bin Zubair] dari ['Amrah binti Abdurrahman] dari [Aisyah] isteri Nabi shallallahu 'alaihi wasallam, berkata, "Jika Rasulullah shallallahu 'alaihi wasallam sedang beri'tikaf, beliau mengeluarkan kepalanya padaku, dan aku menyisir rambutnya. Dan beliau tidak masuk rumah kecuali untuk memenuhi hajat manusiawi saja
Aişe (r.anha)'den rivayete göre, şöyle demiştir: "Rasulullah Sallallahu Aleyhi ve Sellem itikafa girdiği zaman başını bana uzatır ben de onun başını tarardım. İtikaf ettiği yerden sadece büyük ve küçük abdest bozmak için çıkardı." Diğer tahric: Buhari, İtikaf; Müslim, Hayz