Sahih al-Bukhari 690

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حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، قَالَ: حَدَّثَنِي أَبُو إِسْحَاقَ، قَالَ: حَدَّثَنِي عَبْدُ اللَّهِ بْنُ يَزِيدَ، قَالَ: حَدَّثَنِي الْبَرَاءُ وَهْوَ غَيْرُ كَذُوبٍ

قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ. لَمْ يَحْنِ أَحَدٌ مِنَّا ظَهْرَهُ حَتَّى يَقَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَاجِدًا، ثُمَّ نَقَعُ سُجُودًا بَعْدَهُ

حَدَّثَنَا أَبُو نُعَيْمٍ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ

نَحْوَهُ بِهَذَا

(and he was not a liar) When the Messenger of Allah (sallallahu alayhi wa sallam) said, “Samia l-lahu liman hamidah” none of us bent his back (for prostration) till the Prophet (sallallahu alayhi wa sallam) prostrated and then we would prostrate after him.

As above.

বারাআ (রাযি.) হতে বর্ণিত। তিনি মিথ্যাবাদী নন তিনি বলেন, আল্লাহর রাসূল সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম سَمِعَ اللهُ لِمَنْ حَمِدَهُ বলার পর যতক্ষণ পর্যন্ত সিজদা্য় না যেতেন, ততক্ষণ পর্যন্ত আমাদের কেউ পিঠ বাঁকা করতেন না। তিনি সিজদা্য় যাওয়ার পর আমরা সিজদা্য় যেতাম। (৭৪৭, ৮১১ মুসলিম ৪/৩৯, ৪৭৪, আহমাদ ১৮৭৩৫) (আধুনিক প্রকাশনীঃ ৬৪৯, ইসলামিক ফাউন্ডেশনঃ ৬৫৬) সুফইয়ান (রহ.) সূত্রে আবূ ইসহাক (রহ.) হতে এ রকমই বর্ণনা করেছেন।

ہم سے مسدد بن مسرہد نے بیان کیا، انہوں نے کہا کہ ہم سے یحییٰ بن سعید نے سفیان سے بیان کیا، انہوں نے کہا کہ مجھ سے ابواسحاق نے بیان کیا، کہا کہ مجھ سے عبداللہ بن یزید نے بیان کیا، کہا کہ مجھ سے براء بن عازب رضی اللہ عنہ نے بیان کیا، وہ جھوٹے نہیں تھے۔

(بلکہ نہایت ہی سچے تھے) انہوں نے بتلایا کہ جب نبی کریم صلی اللہ علیہ وسلم «سمع الله لمن حمده‏» کہتے تو ہم میں سے کوئی بھی اس وقت تک نہ جھکتا جب تک نبی کریم صلی اللہ علیہ وسلم سجدہ میں نہ چلے جاتے پھر ہم لوگ سجدہ میں جاتے۔

ہم سے ابونعیم نے بیان کیا، کہا ہم سے سفیان ثوری نے، انہوں نے ابواسحٰق سے جیسے اوپر گزرا۔

Telah menceritakan kepada kami [Musaddad] berkata, telah menceritakan kepada kami [Yahya bin Sa'id] dari [Sufyan] berkata, telah menceritakan kepadaku [Abu Ishaq] berkata, telah menceritakan kepadaku ['Abdullah bin Yazid] berkata, telah menceritakan kapadaku [Al Bara'] -dan ia bukanlah pendusta- ia berkata, "Jika Rasulullah shallallahu 'alaihi wasallam mengucapkan 'SAMI'ALLAHU LIMAN HAMIDAH', tidak ada seorangpun dari kami yang membungkukkan punggungnya sebelum Nabi shallallahu 'alaihi wasallam benar-benar (meletakkan kepalanya) bersimpuh dalam sujud, barulah setelah itu kami bersujud."

Telah menceritakan kepada kami [Abu Nu'aim] dari [Sufyan] dari [Abu Ishaq] dengan hadits yang seperti ini

Abdullah İbn Yezîd şöyle demiştir: Bana Bera' bin Âzib - o kesinlikle yalancı biri değildir - Resûlullah Sallallahu Aleyhi ve Sellem ile birlikte kıldıkları namazı şu şekilde nakletti: "Resûlullah Sallallahu Aleyhi ve Sellem namaz kıldırırken سمع الله لمن حمده (Semi'allahu limen hamideh) deyip secdeye varana kadar bizden hiç kimse belini bükmezdi. Biz secdeyi O'ndan sonra yapardık. Tekrar:

Sahih al-Bukhari 690, Book 10, Call to Prayers (Adhaan), Hadith 84. 1 min readCopy the reference

What it means

What it teaches

• This describes how the Companions followed the Prophet (ﷺ) in prayer—they would not move from standing to prostration until he (ﷺ) had prostrated.
• Ibn Daqīq al-‘Īd said: In this is evidence of the Prophet's (ﷺ) lengthy tranquility during prayer.
• The conduct of the one led in prayer with the Imam has four states: 1. Musābaqah: It means preceding his Imam by performing a pillar before the Imam, for example, bowing or prostrating before the Imam does. This is forbidden. If one deliberately precedes the Imam knowing it is prohibited, his prayer becomes invalid—whether he performs a pillar before the Imam or reaches it before him. And if this happens in the opening Takbīr, the whole prayer is invalid, and he must repeat it from the beginning. 2. Muwāfaqah: This is when he performs actions of prayer at the same time as the Imam—bowing, prostrating, or rising with him. This is at least disliked, and based on apparent evidence, it is also prohibited. If one says the opening Takbīr simultaneously with the Imam, his whole prayer is invalid and must be repeated. 3. Mutāba‘ah: This means performing the acts of prayer after his Imam, without delay. This is the prescribed and Sunnah-compliant manner. 4. Takhalluf: This occurs when he delays so much from his Imam that it takes him out of proper following, such as when the Imam bows while the one praying behind him remains standing until the Imam is nearly rising from bowing. This is contrary to the prescribed manner and is prohibited, except when there is an excuse like illness or old age.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam al-Bukhari back to the one who was there.

1. 1Imam al-BukhariCompiler, died 256 AH
2. 2Musaddad ibn MusarhadTold us, Fourth generation, died 228 AH
3. 3Yahya ibn Said al-QattanTold us, Third generation, died 198 AH
4. 4Sufyan ath-ThawriFrom, Third generation, died 159 AH
5. 5Abu Ishaq as-SabiiTold me, Successor, died 126 AH
6. 6Abdullah ibn Yazid ibn ZaydTold me, Companion, died 70 AH
7. 7Al-Bara ibn AzibTold me, Companion, died 72 AH