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Sahih al-Bukhari 423

A man said, “O Messenger of Allah (sallallahu alayhi wa sallam)! If a man finds another man with his wife, (committing adultery) should the husband kill him?” Later on I saw them (the man and his…

Sahlnarrated it
Sahihgraded sahih
6names in the chain
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حَدَّثَنَا يَحْيَى، قَالَ: أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ: أَخْبَرَنِي ابْنُ شِهَابٍ، عَنْ سَهْلِ بْنِ سَعْدٍ

أَنَّ رَجُلاً، قَالَ: يَا رَسُولَ اللَّهِ، أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَلَاعَنَا فِي الْمَسْجِدِ وَأَنَا شَاهِدٌ

A man said, “O Messenger of Allah (sallallahu alayhi wa sallam)! If a man finds another man with his wife, (committing adultery) should the husband kill him?” Later on I saw them (the man and his wife) doing Lian in the mosque (taking oaths, one accusing, and the other denying adultery).

সাহল ইবনু সা‘দ (রাযি.) হতে বর্ণিত। এক ব্যক্তি বললঃ হে আল্লাহর রাসূল! কেউ তার স্ত্রীর সাথে অন্য ব্যক্তিকে দেখতে পেলে কি তাকে হত্যা করবে? পরে মসজিদে সে ও তার স্ত্রী একে অন্যকে ‘লি‘আন’ করল। তখন আমি তা প্রত্যক্ষ করলাম। (৪৭৪৫, ৪৭৪৬, ৫২৫৯, ৫৩০৮, ৫৩০৯, ৬৮৫৪, ৭১৬৫, ৭১৬৬, ৭৩০৪)

ہم سے یحییٰ بن موسیٰ نے بیان کیا، کہا ہم سے عبدالرزاق نے، کہا ہم کو ابن جریج نے، کہا ہمیں ابن شہاب نے سہل بن سعد ساعدی سے کہ ایک شخص نے کہا، یا رسول اللہ! اس شخص کے بارہ میں فرمائیے جو اپنی بیوی کے ساتھ کسی غیر مرد کو ( بدفعلی کرتے ہوئے ) دیکھتا ہے، کیا اسے مار ڈالے؟ آخر اس مرد نے اپنی بیوی کے ساتھ مسجد میں لعان کیا اور اس وقت میں موجود تھا۔

Telah menceritakan kepada kami [Yahya bin Musa] berkata, telah mengabarkan kepada kami [Abdurrazaq] berkata, telah mengabarkan kepada kami [Ibnu Juraij] berkata, telah mengabarkan kepada kami [Ibnu Syihab] dari [Sahal bin Sa'd], bahwa ada seorang laki-laki datang dan berkata, "Wahai Rasulullah, bagaimana pendapatmu jika seorang suami mendapati laki-laki lain bersama isterinya? Lalu keduanya saling melaknat di dalam masjid, sementara aku menyaksiakannya

Sehl İbn Sa'd'dan şöyle nakledilmiştir: "Biri Nebi Sallallahu Aleyhi ve Sellem'e Ey Allah'ın elçisi! Adam, karısının yanında başka bir erkeği görürse, onu öldürebilir mi?' diye sordu. Sonra benim yanımda camide iken karı koca birbiriyle lian yaptı. Tekrar: 4745, 4746, 5259, 5308, 5309, 6854, 7165, 7166, 7304 باب: إذا دخل بيتا يصلي حيث شاء، أو حيث أمر، ولا يتجسس. 45. Başkasının Evinde İstenilen Veya Gösterilen Yerde Namaz Kılmak

Sahih al-Bukhari 423, Book 8, Prayers (Salat), Hadith 73. 1 min read

What it means

The Companions (may Allah be pleased with him) knew that there is a special appearance for the person in the state of Ihrām. For this reason a man asked the Prophet (may Allah's peace and blessings be upon him) about the permissible things that a Muhrim may wear. Since it would be more appropriate to ask about the things that a Muhrim should avoid to wear, because they are limited, and since the Prophet (may Allah's peace and blessings be upon him) always used the fewest most precise words to relay the most comprehensive information,

he replied by clarifying what to avoid wearing, thus implying that all the rest is permissible to wear and imparting much knowledge (in a few words). The Prophet (may Allah's peace and blessings be upon him) started listing what the Muhrim man is forbidden from wearing, with each item implying that what resembles it is also forbidden.

He said: He should not wear a shirt and everything that is tailored and sewn with stitches to be form-fitting. He should not wear a turban or anything that covers the head by being attached to it. He should not wear pants. He should not wear anything that covers a part (or parts) of the body, whether sewn or unsewn, like gloves or leather socks or the like.

He should not wear on his legs what covers the ankles, like cotton or wool or leather socks. Whoever does not find sandals/slippers to wear during his Ihrām may wear leather socks but he should cut them so that they would be below his ankles and resemble sandals. Then the Prophet (may Allah's peace and blessings be upon him) added additional benefits that were not part of the man’s question but were called for by the situation.

He clarified what is impermissible for both the male and female Muhrim to wear, saying that they should not wear any clothes, whether sewn or unsewn, that are perfumed with Saffron or Wars (kinds of scents), indicating by this that all kinds of perfume are to be avoided. Then he explained what is necessary for a woman specifically to avoid in her state of Ihrām; namely covering her face and inserting her hands into what covers them; he said: "and a woman should not wear a face cover or gloves."

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam al-Bukhari back to the one who was there.

  1. 1Imam al-BukhariCompiler, died 256 AH
  2. 2يَحْيَىTold us
  3. 3Abd ar-Razzaq ibn HammamInformed us, Third generation, died 211 AH
  4. 4Ibn JurayjInformed us, Successor, died 149 AH
  5. 5Ibn Shihab az-ZuhriInformed me, Successor, died 123 AH
  6. 6Sahl ibn Sad as-SaidiFrom, Companion, died 88 AH

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