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Jami at-Tirmidhi 3495

The Messenger of Allah (sallallahu alayhi wa sallam) used to supplicate with these words: “O Allah, indeed, I seek refuge in You from the trial of the Fire, and the punishment of the Fire, and the…

Aishah bint Abi Bakrnarrated it
Sahihgraded sahih by Al-Albani
6names in the chain
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حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ

قَالَتْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْعُو بِهَؤُلَاءِ الْكَلِمَاتِ «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ وَعَذَابِ الْقَبْرِ وَفِتْنَةِ الْقَبْرِ وَمِنْ شَرِّ فِتْنَةِ الْغِنَى وَمِنْ شَرِّ فِتْنَةِ الْفَقْرِ وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ اللَّهُمَّ اغْسِلْ خَطَايَاىَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ وَأَنْقِ قَلْبِي مِنَ الْخَطَايَا كَمَا أَنْقَيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْمَأْثَمِ وَالْمَغْرَمِ». قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

The Messenger of Allah (sallallahu alayhi wa sallam) used to supplicate with these words: “O Allah, indeed, I seek refuge in You from the trial of the Fire, and the punishment of the Fire, and the punishment of the grave, and the trial of the grave, and from the evil of the trial of the grave, and from the evil of the trials of riches, and from the evils of the trials of poverty, and from the evil of the trial of the false Masih.

O Allah, wash my sins with water of ice and hail, and cleanse my heart of sins, as You cleansed a white garment of filth, and distance me and my sins as You distanced between the east and the west. O Allah, indeed, I seek refuge in You from laziness, senility, sin and debt. (Allahumma inni audhu bika min fitnatin-nar, wa ‘adhabin-nar, wa ‘adhabil-qabr, wa fitnatil-qabr, wa min sharri fitnatil-ghina, wa min sharri fitnatil-faqr, wa min sharri fitnatil- masihid-dajjal.

Allahummaghsil khatayaya bi-maith-thalji wal-bardi, wa anqi qalbi minal-khataya kama anqaitath-thawbal-abyada minad-danas, wa baid baini wa baina khatayaya kama baadta bainal-mashriqi wal maghrib, Allahumma inni audhu bika min al-kasali wal-harami wal-mathami wal-maghram).’’”

আয়িশাহ (রাযিঃ) হতে বর্ণিত আছে, তিনি বলেন, রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম এ সকল বাক্য দিয়ে দুআ করতেনঃ “হে আল্লাহ! আমি তোমার কাছে আশ্রয় চাইঃ জাহান্নামের বিপর্যয় ও জাহান্নামের শাস্তি হতে, কবরের পরীক্ষা ও কবরের শাস্তি হতে, প্রাচুর্যের বিপর্যয়কর অনিষ্ট হতে, দরিদ্রতার বিপর্যয়কর অকল্যাণ হতে এবং মাসীহ দাজ্জালের অনিষ্ট হতে।

হে আল্লাহ! তুমি আমার গুনাহসমূহ বরফ-শিলা পানি দিয়ে ধুয়ে ফেল, আমার মনকে সকল পাপ হতে পরিচ্ছন্ন কর যেমনভাবে পরিচ্ছন্ন করেছ সাদা কাপড়কে ময়লা থেকে এবং আমার ও আমার গুনাহসমূহের মধ্যে এতটা ব্যবধান সৃষ্টি করে দাও যতটা ব্যবধান তুমি সৃষ্টি করেছ পূর্ব ও পশ্চিমের মধ্যে। হে আল্লাহ! তোমার নিকট আমি আশ্রয় চাই অলসতা, বার্ধক্য, গুনাহে প্রলুব্ধকর বস্তু ও ঋণগ্রস্ততা হতে”। সহীহঃ ইবনু মাজাহ (হাঃ ৩৮৩৮), বুখারী ও মুসলিম। আবূ ঈসা বলেনঃ এ হাদীসটি হাসান সহীহ।

ام المؤمنین عائشہ رضی الله عنہا کہتی ہیں کہ رسول اللہ صلی اللہ علیہ وسلم ان کلمات کے ذریعہ دعا فرمایا کرتے تھے: «اللهم إني أعوذ بك من فتنة النار وعذاب النار وفتنة القبر وعذاب القبر ومن شر فتنة الغنى ومن شر فتنة الفقر ومن شر فتنة المسيح الدجال اللهم اغسل خطاياي بماء الثلج والبرد وأنق قلبي من الخطايا كما أنقيت الثوب الأبيض من الدنس وباعد بيني وبين خطاياي كما باعدت بين المشرق والمغرب اللهم إني أعوذ بك من الكسل والهرم والمأثم والمغرم» ”اے اللہ!

میں تیری پناہ چاہتا ہوں جہنم کے فتنے سے، ( جہنم میں لے جانے والے اعمال سے ) جہنم کے عذاب سے اور قبر کے عذاب سے، اور قبر کے فتنہ سے، ( منکر نکیر کے سوال سے جس کا جواب نہ پڑے ) مالداری کے فتنے کے شر سے ( تکبر اور کسب حرام سے ) اور محتاجی کے فتنے کے شر سے، ( حسد اور طمع سے ) اور مسیح دجال کے شر سے، اے اللہ!

ہمارے گناہوں کو دھل دے برف اور اولوں کے پانی سے، اور میرے دل کو گناہوں سے صاف کر دے جس طرح کہ تو سفید کپڑا میل کچیل سے صاف کرتا ہے، اور میرے اور میرے گناہوں کے درمیان اتنی دوری پیدا کر دے جتنی دوری تو نے مشرق اور مغرب کے درمیان پیدا کر دی ہے، اے اللہ!

میں تیری پناہ چاہتا ہوں کاہلی سے، بڑھاپے سے، گناہ سے اور تاوان و قرض کے بوجھ سے“۔ امام ترمذی کہتے ہیں: یہ حدیث حسن صحیح ہے۔

Âişe (r.anha)’dan rivâyete göre, şöyle demiştir: Rasûlullah (s.a.v.) şöyle duâ ederdi: “Allah’ım Cehennem’in fitnesinden ve Cehennem azabından, kabir fitnesinin şerrinden ve yoksulluk fitnesinin şerrinden ve Mesih Deccâl’ın fitnesinden sana sığınırım. Allah’ım hatalarımı kar ve dolu suyu ile yıka beyaz elbiseyi kirden temizlediğin gibi kalbimi de günahlardan temizle.

Doğu ile batının arasını uzaklaştırdığın gibi benimle günahlarımın arasını aç uzaklaştır. Allah’ım tembellikten, ihtiyarlıktan günahtan ve borçtan sana sığınırım.”

Jami at-Tirmidhi 3495, Book 48, Chapters on Supplication, Hadith 126. 1 min read

What it means

The noble Prophet (may Allah's peace and blessings be upon him) sought refuge in Allah from four things. The Prophet (may Allah's peace and blessings be upon him) said: “O Allah, verily I seek refuge in You from the trial of the Fire", which means a trial that leads to Hellfire, so that there would be no repetition in the supplication.

Trial of the Fire could also mean the question that keepers of the Fire ask to reproach the inmates of Hell. This question was referred to in the verse in which Allah, the Almighty, says: {Every time a company is thrown into it, its keepers ask them: "Did there not come to you a warner?"} [Sūrat al-Mulk: 8] “Torment of the Fire”, means I seek refuge in You that I become one of the inhabitants of the Fire.

These are the disbelievers who will be tormented in the Fire. The monotheists, however, will be disciplined and refined by the Fire, not tormented by it. “Torment in the grave”, the grave is the transitory abode where one is placed after death. The word 'grave' is particularly used because this is what commonly happens to people when they die; otherwise, any place where one’s body rests after death is considered one's grave.

“Trial of the grave”, refers to the confusion one experiences in answering the two angels. "From the evil trial of affluence", refers to arrogance, tyranny, gaining wealth unlawfully, spending it in disobedience, and boasting of wealth and fame.

“From the evil trial of poverty”, refers to envy towards the wealthy, coveting their wealth, and self-abasement by doing what brings disgrace to one's dignity and saps one's religion. Trial of poverty also includes lack of contentment with what Allah portioned for man and other things that could lead to an undesirable end. The Prophet (may Allah's peace and blessings be upon him) sought refuge from the trial of affluence because it motivates man to collect money from unlawful channels and withhold what is required to be spent and given away.

What is meant by the trial of poverty is the poverty in which man cannot show patience or religious prudence. This kind of poverty will cause man to behave improperly, not caring what ill-gotten money he gains.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam at-Tirmidhi back to the one who was there.

  1. 1Imam at-TirmidhiCompiler, died 279 AH
  2. 2Harun ibn IshaqTold us, Fourth generation, died 250 AH
  3. 3Abdah ibn SulaymanTold us, Third generation, died 186 AH
  4. 4Hisham ibn UrwahFrom, Successor, died 145 AH
  5. 5Urwah ibn az-ZubayrFrom, Successor, died 91 AH
  6. 6Aishah bint Abi BakrFrom, Companion, died 57 AH

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