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Jami at-Tirmidhi 1657

That the Prophet (sallallahu alayhi wa sallam) said: “Whoever fought in the cause of Allah – a Muslim man – for the time it takes for two milkings of a camel, then Paradise is obligatory for him. And…

Muadhnarrated it
Sahihgraded sahih by Al-Albani
7names in the chain
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حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ مَالِكِ بْنِ يُخَامِرَ، عَنْ مُعَاذِ بْنِ جَبَلٍ

عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قَاتَلَ فِي سَبِيلِ اللَّهِ مِنْ رَجُلٍ مُسْلِمٍ فُوَاقَ نَاقَةٍ وَجَبَتْ لَهُ الْجَنَّةُ وَمَنْ جُرِحَ جُرْحًا فِي سَبِيلِ اللَّهِ أَوْ نُكِبَ نَكْبَةً فَإِنَّهَا تَجِئُ يَوْمَ الْقِيَامَةِ كَأَغْزَرِ مَا كَانَتْ لَوْنُهَا الزَّعْفَرَانُ وَرِيحُهَا كَالْمِسْكِ»

That the Prophet (sallallahu alayhi wa sallam) said: “Whoever fought in the cause of Allah – a Muslim man – for the time it takes for two milkings of a camel, then Paradise is obligatory for him. And whoever suffered a wound in the cause of Allah, or he suffers from an injury, then he will come on the Day of Resurrection while (his blood will be) more copius that it ever was, its color the color of saffron, and its scent like that of musk.”

মুআয ইবনু জাবাল (রাঃ) হতে বর্ণিত আছে, নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেনঃ যে মুসলিম লোক আল্লাহ তা'আলার পথে উষ্ট্রীর দুইবার দুধ দোহনের মধ্যবর্তী (সময়ের পরিমাণ) সময় জিহাদ করল তার জন্য জান্নাত নির্ধারিত হয়ে গেছে। আল্লাহ তা'আলার পথে যে লোক আহত হল অথবা আঘাতপ্রাপ্ত হল, এই জখম কিয়ামতের দিবসে আরো তাজা হয়ে উপস্থিত হবে। এই জখমের রং যাফরানের মত হবে এবং এর ঘ্ৰাণ কন্তুরীর মত সুগন্ধময় হবে। সহীহ, ইবনু মা-জাহ (২৭৯২) এ হাদীসটি সহীহ।

معاذ بن جبل رضی الله عنہ سے روایت ہے کہ نبی اکرم صلی اللہ علیہ وسلم نے فرمایا: ”جو مسلمان اللہ کی راہ میں اونٹنی کے دو مرتبہ دودھ دوہنے کے درمیانی وقفہ کے برابر جہاد کرے اس کے لیے جنت واجب ہو گئی، اور جس شخص کو اللہ کی راہ میں کوئی زخم لگے یا چوٹ آئے وہ قیامت کے دن اس طرح آئے گا کہ اس کا زخم دنیا کے زخم سے کہیں بڑا ہو گا، رنگ اس کا زعفران کا ہو گا اور خوشبو مشک کی ہو گی“۔

Telah menceritakan kepada kami [Ahmad bin Mani'] berkata, telah menceritakan kepada kami [Rauh bin Ubadah] berkata, telah menceritakan kepada kami [Ibnu Juraij] dari [Sulaiman bin Musa] dari [Malik bin Yukhamir] dari [Mu'adz bin Jabal] dari Nabi shallallahu 'alaihi wasallam, beliau bersabda: "Seorang muslim yang berperang di jalan Allah selama waktu perasaan susu unta, maka telah wajib baginya masuk surga.

Dan barangsiapa terluka di jalan Allah, atau terkena sebuah lemparan maka pada hari kiamat ia akan datang dalam keadaan terluka, warnanya warna za'faran (nama tumbuhan yang berwarna kuning keemasan) dan baunya bau kesturi." Hadits ini derajatnya shahih

Muâz b. Cebel (r.a.)’den rivâyete göre, Rasûlullah (s.a.v.) şöyle buyurmuştur: “Müslüman bir kimse Allah yolunda bir devenin sütünün sağılacağı kadar savaşırsa kendisine Cennet vâcib olur. Yine bir kimse Allah yolunda savaşırken bir yara alır veya herhangi bir sıkıntıya uğrarsa kıyamet gününde o yara ve sıkıntı olduğundan daha ağır olarak gelir rengi zaferan kokusu misk kokusu gibidir.” Diğer tahric: Nesâî, Cihâd

Jami at-Tirmidhi 1657, Book 22, The Book on Virtues of Jihad, Hadith 40. 1 min read
The note in this edition

هَذَا حَدِيثٌ صَحِيحٌ

This Hadith is Sahih.

What it means

Paradise will be guaranteed for any Muslim who fights in the cause of Allah, even if only for a short while, such as the time duration between two consecutive turns of milking. This period is as short as it allows the she-camel to be milked, then left so that her calf can feed, and then returned to be milked another time. Anyone is injured in the cause of Allah, the Almighty, such as the injury from falling from his horse or from a sword, etc., even if it is a minor injury, he will come on the Day of Judgment with his wound bleeding profusely, except that the blood color will be that of saffron and the loveliest scent of musk will be released from it.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam at-Tirmidhi back to the one who was there.

  1. 1Imam at-TirmidhiCompiler, died 279 AH
  2. 2Ahmad ibn ManiTold us, Fourth generation, died 244 AH
  3. 3Rawh ibn UbadahTold us, Third generation, died 205 AH
  4. 4Ibn JurayjTold us, Successor, died 149 AH
  5. 5Sulayman ibn MusaFrom, Successor, died 115 AH
  6. 6Malik ibn YukhamirFrom, Companion, died 69 AH
  7. 7Muadh ibn JabalFrom, Companion, died 17 AH

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