Ibn Abbas
أبو العباس عبد الله بن عباس بن عبد المطلب
Companion, died 65 AH in Taif. Named in the chains of 3,020 narrations of the library, 590 in Bukhari, 182 in Muslim, 364 in Abu Dawud.
3,020narrations name him
16collections
65 AHhe died, in Taif
Narrations he is named in
Bukhari590Muslim182Abu Dawud364Tirmidhi284Nasa'i401Ibn Majah319Muwatta40Ahmad45Darimi206Riyad as-Salihin63Bulugh al-Maram117Al-Adab Al-Mufrad78Shama'il29Mishkat297Nawawi's Forty4Forty Qudsi1
Sunan an-Nasa'i, page 12 of 14
Sunan an-Nasa'i 4597Sahih“The Messenger of Allah said: ‘Whoever buys food, let him not sell it until he has checked its weight.’”Sunan an-Nasa'i 4598Sahih“I heard the Prophet say” something similar to the preceding two reports “until he takes possession of it.”Sunan an-Nasa'i 4599Sahih“I heard Ibn Abbas say: ‘As for that which the Messenger of Allah forbade, (it is) selling before taking possession of food.’”Sunan an-Nasa'i 4600Sahih“The Messenger of Allah said: ‘Whoever buys food let him not sell it until he takes possession of it. Ibn Abbas said: ‘I think the same applies to everything else as to food.’’”Sunan an-Nasa'i 4616Sahih“I heard Ibn Abbas say: ‘When the Prophet came (to al-Madinah), they used to pay in advance for dates, two or three years in advance. He forbade them that and said: ‘whoever pays in advance for dates, let him pay for a known amount or a known weight, to be…Sunan an-Nasa'i 4622SahihThe Prophet said: “Paying in advance for the offspring of the offspring of a pregnant animal (Habal al-Habalah) is Riba.”Sunan an-Nasa'i 4645Sahih“The Messenger of Allah forbade selling something from the spoils of war prior to its distribution, having intercourse with a pregnant woman until she gives birth, and (eating) the flesh of any predator that has fangs.”Sunan an-Nasa'i 4651Sahih“The Messenger of Allah died when his shield was in pledge with a Jew for thirty Sa’s of barley for his family.”Sunan an-Nasa'i 4667Sahih“The Messenger of Allah said – among the things that be forbade – ‘And the price of a dog.’”Sunan an-Nasa'i 4706Sahih“The first instance of Qasamah during the Jahiliyyah involved a man from Banu Hashim who was employed by a man from Quraish, from another branch of the tribe. He went out with him, driving his camels and another man from Banu Hashim passed by them. The…Sunan an-Nasa'i 4732SahihIbn Abbas said: “There were (the two tribes of) Quraizah and An-Nadir, and An-Nadir was nobler than Quraiaah. If a man of Quraizah Killed a man of An-Nadir, he would be killed in return, but if a man of An-Nadir killed a man of Quraizah, he would pay a Diyah…Sunan an-Nasa'i 4733HasanThe Verses in AL-Maidah, in which Allah, the Mighty and Sublime, says: “Either judge between them, or turn away from them. If you turn away from then up to: those who act justly.”[1] – were revealed concerning the matter of blood money between An-Nadir and…Sunan an-Nasa'i 4775DaifA man slandered one of his forefathers from the time of the Jahiliyyah, and Al-Abbas slapped him. His people came and said: “Let him slap him as he slapped him,” and they prepared for quarrel. News of that reached the Prophet, and he ascended the Minbar and…Sunan an-Nasa'i 4781Sahih“There was Qisas among the Children of Israel, but Diyah was unknown among them. Then Allah, the Mighty and Sublime, revealed: ‘Al-Qisas (the law of equality in punishment) is prescribed for your in case of murder: the free for the free, the slave for the…Sunan an-Nasa'i 4789Sahih“The Messenger of Allah said: ‘Whoever is killed in the blind or by something thrown, while between them is a rock, a wipe, or a stick, then the blood money of be paid for him is the blood money for accidental killing. Whoever kills deliberately, then…Sunan an-Nasa'i 4790Sahih“Whoever is killed in the blind or by something thrown, with a rock, a whip, or a stick, then the blood money to be paid for him is the blood money for accidental killing. Whoever kills deliberately, then retaliation is upon him, and whoever tries to prevent…Sunan an-Nasa'i 4803Daif“A man killed another man during the time of the Messenger of Allah, and the Prophet set the Diyah at twelve thousand. And he mentioned His saying: And they could not find any cause to do so except that Allah and His Messenger had enriched them of His Bounty.…Sunan an-Nasa'i 4804DaifThe Prophet ruled that twelve thousand (should be given) as Diyah. (Hahan).Sunan an-Nasa'i 4808Sahih“The Messenger of Allah ruled that the Diyah for a Mukatab who is killed should be (equivalent) to the Diyah for a free mand, proportionate to the amount be had paid off (toward buying his freedom).”Sunan an-Nasa'i 4809SahihThe Prophet of Allah ruled that the Diyah for a Mukatab should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (toward buying his freedom).Sunan an-Nasa'i 4810Sahih“The Messenger of Allah ruled that in the case of a Mukatab, the Diyah should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (towards buying his freedom).” (Darif).Sunan an-Nasa'i 4811SahihIbn Abbas tht the Prophet said: “The Mukatab is free to the extent that the has paid off (toward buying his freedom); he Hadd punishment should be carried out on him proportionate to the amount he has paid off (toward buying his freedom); and he inherits…Sunan an-Nasa'i 4812SahihA Mukatab was killed at the time of the Messenger of Allah and he commanded that the Diyah be paid (equivalent) to the Diyah for a free man, (proportionate to the amount he had paid off towards buying his freedom).Sunan an-Nasa'i 4828Daif“There were two women neighbors between whom there was some trouble. One of them threw a rock at the other a she miscarried a boy – whose hair had already grown -0 who was or dead, and the woman died too. He ruled that the Aqilah had to pay the Diyah. Her…Sunan an-Nasa'i 4847SahihThe Prophet said: “this and this are the same,”: meaning the little finger and the thumb.Sunan an-Nasa'i 4848Sahih“This and this are the same: The little finger and the thumb (sahih).”Sunan an-Nasa'i 4849Sahih“The (Diyah for) fingers are ten each.”Sunan an-Nasa'i 4866SahihIbn Abbas was asked about someone who killed a believer deliberately then he repented, believed and did righteous deeds, and followed true guidance. Ibn Abbas said: “There is no way he could repent! I heard your Prophet say; He (the victim) will come hanging…Sunan an-Nasa'i 4869Sahih“The Messenger of Allah said: ‘No one who commits Zina is a believer at the moment when he is committing Zina, and no one who drinks wine is a believer at the moment when he is drinking it, and no thief is a believer at the moment when he is stealing, and no…Sunan an-Nasa'i 4882SahihIt narrated that Ibn Abbas said: “Safwina was sleeping in the Masjid with his Rida beneath him, and it was stolen. He got up, and the man had gone, but he caught up with him, and took him to the prophet, who ordered that his hand be cut off. Safwan said; ‘O…