Ibn Abbas
أبو العباس عبد الله بن عباس بن عبد المطلب
Companion, died 65 AH in Taif. Named in the chains of 3,020 narrations of the library, 590 in Bukhari, 182 in Muslim, 364 in Abu Dawud.
3,020narrations name him
16collections
65 AHhe died, in Taif
Narrations he is named in
Bukhari590Muslim182Abu Dawud364Tirmidhi284Nasa'i401Ibn Majah319Muwatta40Ahmad45Darimi206Riyad as-Salihin63Bulugh al-Maram117Al-Adab Al-Mufrad78Shama'il29Mishkat297Nawawi's Forty4Forty Qudsi1
Mishkat al-Masabih, page 7 of 10
Mishkat al-Masabih 2765SahihWhen God’s Messenger came to Medina they were paying one, two and three years in advance for fruits, so he said, “Those who pay in advance for anything must do so for a specified measure and weight with a specified time fixed.”Mishkat al-Masabih 2771SahihIbn Abbas reported God’s Messenger as saying to those who measured commodities by capacity and those who measured by weight, “You have been put in charge of two matters because of which peoples of the past before your time perished.”Mishkat al-Masabih 2847DaifThe Prophet said:, “The partner has first right to buy neighbouring property and the option to buy applies to everything.”Mishkat al-Masabih 2860SahihIbn Abbas said the Prophet had himself cupped and gave the cupper his pay; and he poured medicine into his nose.Mishkat al-Masabih 2863SahihIbn Abbas said some of the Prophet’s companions passed a watering-place where there was one who had been stung by a scorpion or bitten by a snake. One of the inhabitants of the watering-place accosted them and asked whether anyone among them could apply a…Mishkat al-Masabih 2870SahihAs-Sab ibn Jaththama told of hearing God’s Messenger say, “There is no preserve except what belongs to God and His Messenger.”Mishkat al-Masabih 2879Sahihwater, herbage and fire.Mishkat al-Masabih 2896SahihIbn Abbas reported God’s Messenger as saying, “One who seeks to take back a gift is like a dog which returns to its vomit. An evil example does not apply to us*.”
* i.e. to Muslims.Mishkat al-Masabih 2899SahihThe Prophet said:, “It is not lawful for a man to give a gift and then take it back, except a father regarding what he gives his child. One who gives a gift and then takes it back is like a dog which eats and vomits when it is full, then returns to its…Mishkat al-Masabih 2920SahihIbn Abbas reported God’s Messenger as saying, “Give the shares to those who are entitled to them, and what remains over goes to the nearest male heir.”Mishkat al-Masabih 2942DaifA man died leaving no heir but a youth whom he had emancipated, and that when the Prophet asked whether he had any heir and was told that he had none but a youth of his whom he had emancipated, he assigned his estate to him.Mishkat al-Masabih 2951The Prophet said, “No legacy is to be left to an heir unless the other heirs are agreeable.” This is the wording in al-Masabih, but in Daraqutni’s version he said, “A legacy to an heir is not allowable unless the other heirs are agreeable.”Mishkat al-Masabih 2969Ibn Abbas reported God’s Messenger as saying, “You have seen nothing like marriage for increasing the love of two people.”
Ibn Majah transmitted.Mishkat al-Masabih 3003SahihThe Prophet said:, “A woman without a husband has more right to her person than her guardian, and a virgin’s permission must be asked about herself, her permission being her silence.” In a version he said, “A woman who has been previously married* has more…Mishkat al-Masabih 3008DaifThe Prophet said:, ‘Adulteresses are those women who marry themselves without evidence.’ The soundest view is that it does not go back farther than Ibn AbbasMishkat al-Masabih 3011SahihIbn Abbas told that a virgin came to God’s Messenger and mentioned that her father had married her against her will, so the Prophet allowed her to exercise her choice.Mishkat al-Masabih 3013SahihAbu Said and Ibn Abbas reported God’s Messenger as saying, “He who has a son born to him should give him a good name and a good education and marry him when he reaches puberty. If he does not marry him when he reaches puberty and He commits sin, its guilt…Mishkat al-Masabih 3030DaifAishah gave a woman relative of hers among the Ansar in marriage and God’s Messenger came and said, “Have you escorted the girl to her husband?” On being told that they had, he asked whether they had sent someone along with her to sing, and when she replied…Mishkat al-Masabih 3033DaifThe temporary marriage applied only in the early days of Islam. A man would come to a settlement where he had no acquaintance and marry a woman for the period it was thought he would stay there, and she would look after his belongings and cook for him. But…Mishkat al-Masabih 3052DaifIbn Abbas told that a woman who had accepted Islam married, and her husband (i.e. the one she had left to marry another when she became a Muslim) went to the Prophet and said, “Messenger of God, I have accepted Islam and she knew that I had done so.” So God’s…Mishkat al-Masabih 3054SahihSeven classes of women are prohibited by reason of consanguinity and seven by reason of relationship by marriage. He then recited, “Prohibited to you are your mothers…” (An-Nisa 4:23).Mishkat al-Masabih 3064God’s Messenger received the revelation, “Your wives are a tilth to you, so come to your tilth…” (Al-Baqarah 2:223) that means from in front or behind, but avoid the anus and intercourse during menstruation.Mishkat al-Masabih 3068DaifIbn Abbas reported God’s Messenger as saying, “God will not look at a man who has intercourse with a man or a woman through the anus.”Mishkat al-Masabih 3072SahihBarira’s husband was a negro slave called Mughith whom I can still picture going round behind her in the streets of Medina weeping with the tears flowing on his beard. The Prophet said to al- Abbas, “Are you not astonished, Abbas, at Mughith’s love; of Barira…Mishkat al-Masabih 3098SahihThe Prophet forbade that the food of two people who were rivalling one another should be eaten.
Abu Dawud transmitted it. Muhyi as-Sunna said the sound version is that it comes from Ikrima from the Prophet in mursal form.Mishkat al-Masabih 3102SahihWhen God’s Messenger died he left nine wives, eight of whom he used to visit equally. (The next tradition explains this)Mishkat al-Masabih 3144a thankful heart, a tongue which makes mention of God, a body which shows endurance in trial, and a wife who does not seek to be unfaithful to in her person or his property.
Baihaqi transmitted it in Shuab al-iman.Mishkat al-Masabih 3145SahihIbn Abbas told that the wife of Thabit ibn Qais came to the Prophet and said, “Messenger of God, I do not reproach Thabit ibn Qais in respect of character or religion, but I do not want to be guilty of infidelity* regarding Islam.” God’s Messenger asked her…Mishkat al-Masabih 3148SahihOne makes atonement for something he has made unlawful for himself.* You have had a good example in God’s Messenger.
* i.e. something not in itself unlawful. It is treated like an oath for breaking which atonement must be made. The Prophet’s example refers to…Mishkat al-Masabih 3171HasanA man who had vowed to make his wife like his mother’s back had intercourse with her before making atonement, so he went to the Prophet and mentioned that to him. He asked him what had induced him to do that and he replied, “Messenger of God, I saw the…