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Sahih Muslim 827

The Messenger of Allah (sallallahu alayhi wa sallam) said: No prayer is valid after the Asr prayer till the sun sets and no prayer is valid after the dawn prayer till the sun rises.

Ibn Shihab az-Zuhrinarrated it
Sahihgraded sahih
5names in the chain
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وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، أَنَّ ابْنَ شِهَابٍ

أَخْبَرَهُ قَالَ: أَخْبَرَنِي عَطَاءُ بْنُ يَزِيدَ اللَّيْثِيُّ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا صَلَاةَ بَعْدَ صَلَاةِ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَلَا صَلَاةَ بَعْدَ صَلَاةِ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ»

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ، (وَهُوَ ابْنُ عُمَيْرٍ) عَنْ قَزَعَةَ، عَنْ أَبِي سَعِيدٍ

رضى الله عنه قَالَ: سَمِعْتُ مِنْهُ، حَدِيثًا فَأَعْجَبَنِي فَقُلْتُ لَهُ آنْتَ سَمِعْتَ هَذَا، مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَأَقُولُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا لَمْ أَسْمَعْ قَالَ سَمِعْتُهُ يَقُولُ: «لَا يَصْلُحُ الصِّيَامُ فِي يَوْمَيْنِ يَوْمِ الأَضْحَى وَيَوْمِ الْفِطْرِ مِنْ رَمَضَانَ»

وَحَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

رضى الله عنه أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ الْفِطْرِ وَيَوْمِ النَّحْرِ

وَحَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ بَشَّارٍ، جَمِيعًا عَنْ مُعَاذِ بْنِ هِشَامٍ، (قَالَ أَبُو غَسَّانَ حَدَّثَنَا مُعَاذٌ،) حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ قَزَعَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تُسَافِرِ امْرَأَةٌ فَوْقَ ثَلَاثِ لَيَالٍ إِلاَّ مَعَ ذِي مَحْرَمٍ»

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، جَمِيعًا عَنْ جَرِيرٍ، (قَالَ قُتَيْبَةُ حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ،) وَهُوَ ابْنُ عُمَيْرٍ عَنْ قَزَعَةَ، عَنْ أَبِي سَعِيدٍ

قَالَ: سَمِعْتُ مِنْهُ، حَدِيثًا فَأَعْجَبَنِي فَقُلْتُ لَهُ أَنْتَ سَمِعْتَ هَذَا، مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَأَقُولُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا لَمْ أَسْمَعْ قَالَ سَمِعْتُهُ يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَشُدُّوا الرِّحَالَ إِلاَّ إِلَى ثَلَاثَةِ مَسَاجِدَ مَسْجِدِي هَذَا وَالْمَسْجِدِ الْحَرَامِ وَالْمَسْجِدِ الأَقْصَى».

وَسَمِعْتُهُ يَقُولُ: «لَا تُسَافِرِ الْمَرْأَةُ يَوْمَيْنِ مِنَ الدَّهْرِ إِلاَّ وَمَعَهَا ذُو مَحْرَمٍ مِنْهَا أَوْ زَوْجُهَا»

وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ قَالَ: سَمِعْتُ قَزَعَةَ، قَالَ: سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ

قَالَ: سَمِعْتُ مِنْ، رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعًا فَأَعْجَبْنَنِي وَآنَقْنَنِي نَهَى أَنْ تُسَافِرَ الْمَرْأَةُ مَسِيرَةَ يَوْمَيْنِ إِلاَّ وَمَعَهَا زَوْجُهَا أَوْ ذُو مَحْرَمٍ. وَاقْتَصَّ بَاقِيَ الْحَدِيثِ

وَحَدَّثَنَاهُ ابْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ

بِهَذَا الإِسْنَادِ وَقَالَ: «أَكْثَرَ مِنْ ثَلَاثٍ إِلاَّ مَعَ ذِي مَحْرَمٍ»

The Messenger of Allah (sallallahu alayhi wa sallam) said: No prayer is valid after the Asr prayer till the sun sets and no prayer is valid after the dawn prayer till the sun rises.

Qazaa related from Abu Said. He said: I heard from him (Abu Said) a hadith which impressed me, and I said to him: Did you hear it from the Messenger of Allah (sallallahu alayhi wa sallam)? Thereupon he said: (Is it possible) that (I should) say about the Messenger of Allah (sallallahu alayhi wa sallam) that which I have not heard? I heard him saying: It is not proper to fast on two days, Adha and Fitr (at the end) of Ramadan.

The Messenger of Allah (sallallahu alayhi wa sallam) forbade to observe fast on two days the day of Fitr and the day of Sacrifice (Id-ul-Adha).

The Messenger of Allah (sallallahu alayhi wa sallam) said: A woman should not set out on a journey extending beyond three nights but with a Mahram.

(radiyallahu anhu) and it impressed me (very much), so I said to him: Did you hear it (yourself) from the Messenger of Allah (sallallahu alayhi wa sallam)? Thereupon he said: (Can) I speak of anything about the Messenger of Allah (sallallahu alayhi wa sallam) which I did not bear?

He said: I heard the Messenger of Allah (sallallahu alayhi wa sallam) saying: Do not set out on a journey (for religious devotion) but for the three mosques-for this mosque of mine (at Medina) the Sacred Mosque (at Mecca), and the Mosque al-Aqsa (Bait al-Maqdis), and I heard him saying also: A woman should not travel for two days duration, but only when there is a Mahram with her or her husband.

I heard Abu Said al-Khudri (radiyallahu anhu) saying: I heard four things from the Messenger of Allah (sallallahu alayhi wa sallam) which impressed me and captivated me (and one out of these is this), that he forbade a woman to undertake journey extending over two days but with her husband, or with a Mahram; and he then narrated the rest of the hadith.

This hadith has been narrated on the authority of Qatada with the same chain of transmitters and he said: “ More than three (days) except in the company of a Mahram.”

ইয়াহইয়া ইবনু ইয়াহইয়া আত তামীমী ও আবূ রাবী' আয যাহরানী (রহঃ) ..... ইবনু আব্বাস (রাযিঃ) থেকে বর্ণিত। রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম পায়খানা থেকে বের হলেন। ইতিমধ্যেই খাবার আনা হল। লোকজন তাঁকে ওযুর কথা আলোচনা করল। তিনি বললেন, আমি কি সালাত আদায়ের ইচ্ছা করছি যে, ওযু করব?

۔ حماد نے عمرو بن سے ، انہوں نے سعید بن حویرث سے ، انہوں نے حضرت ابن عباس ‌رضی ‌اللہ ‌عنہ ‌ ‌ سے روایت کہ نبی اکرمﷺ ( ہاتھ دھو کر ) بیت الخلا سے نکلے تو آپ کے سامنے کھانا پیش کیا گیا ، لوگوں نے آپ سے وضو کا تذکرہ کیا تو آپ نے فرمایا : ’’ ( کیا ) میں نماز پڑھنا چاہتا ہوں کہ وضو کروں؟ ‘ ‘

Telah menceritakan kepada kami [Yahya bin Yahya at-Tamimi] dan [Abu ar-Rabi' az-Zahrani] berkata [Yahya] telah mengabarkan kepada kami [Hammad bin Zaid] dan berkata [Abu ar-Rabi'] telah menceritakan kepada kami [Hammad] dari [Amru bin Dinar] dari [Sa'id bin al-Huwairits] dari [Ibnu Abbas] bahwa Nabi shallallahu 'alaihi wasallam keluar dari WC, lalu beliau dibawakan makanan, maka mereka mengingatkan beliau untuk berwudhu, maka beliau bersabda, "Saya ingin shalat, maka saya berwudhu

Bize Yahya b. Yahya et-Temîmî ile Ebu'r Rabî' Ez-Zehranî rivayet ettiler. Yahya: Bize Hammad haber verdi dedi. Ebu'r Rabî' ise; Bize Hammad, Amr b. Dinar'dan o da Saîd b. el-Huveyris'den o da İbni Abbas'dan naklen rivayet etti, ki: Nebi (Sallallahu Aleyhi ve Sellem) heladan çıkmış, kendisine yemek getirmişler ve Abdest lafı etmişler. Resulullah (Sallallahu Aleyhi ve Sellem) : «Ben namaz kılmak mı istiyorum ki, abdest alayım.» buyurmuşlar; dedi

Sahih Muslim 827, Book 6, The Book of Prayer - Travellers, Hadith 351. 1 min read

What it means

The Prophet (may Allah's peace and blessings be upon him) forbade four things: First: Forbidding a woman from traveling on a two-day-distant journey without her husband or one of her Mahram men, those who are permanently forbidden to marry her from among her relatives like the son, father, nephew, maternal or paternal uncle, etc. Second: Forbidding fasting on the days of Eid al-Fitr and Eid al-Ad'ha,

whether a Muslim fasts them in fulfillment of a vow, voluntarily, or as an expiation. Third: Forbidding voluntary prayer after the ‘Asr prayer until sunset and after the rise of dawn until sunrise. Fourth: Forbidding traveling to a certain place while believing in its merit and the multiplication of rewards therein except to these three mosques.

So, no special journey should be made to other mosques to pray therein, as the reward is multiplied only in these three mosques, namely the Sacred Mosque, the Prophet's Mosque, and the Aqsa Mosque.

What it teaches

  • It is impermissible for a woman to travel without a Mahram.
  • A woman cannot act as a Mahram for another woman in travel, as he said: "Her husband or a Mahram".
  • A woman is forbidden from whatever is called travel without her husband or a Mahram, and this Hadīth was according to the questioner's condition and homeland.
  • A woman's Mahram is her husband or one who is permanently forbidden to marry her by kinship like the father, son, paternal uncle, and maternal uncle; or by suckling like the foster (milk) father and the foster (milk) paternal uncle; or by marriage like the father-in-law. He should be Muslim, adult, sane, reliable, and trustworthy since the Mahram is expected to protect the woman, keep her safe, and look after her.
  • The Islamic Shariah cares about women, protecting them, and keeping them safe.
  • The invalidity of the unspecified voluntary prayer after the Fajr and ‘Asr prayers; however making up for missed obligatory prayers and voluntary prayers that have a cause like greeting the mosque and the like are excepted.
  • It is prohibited to offer prayer immediately after sunrise; rather, it should be when the sun has risen by the height of a spear, i.e., almost ten to fifteen minutes after sunrise.
  • The time of the ‘Asr prayer extends to sunset.
  • It is permissible to make a special journey to the three mosques.
  • The merit and advantage of the three mosques over other mosques.
  • It is impermissible to travel to visit graves, even the Prophet's grave, yet it is permissible for those in Madīnah or those who go there for a lawful or permissible purpose to visit it.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

  1. 1Imam MuslimCompiler, died 261 AH
  2. 2Harmalah ibn YahyaTold me, Fourth generation, died 243 AH
  3. 3Abdullah ibn WahbInformed us, Third generation, died 197 AH
  4. 4Yunus ibn Yazid al-AyliInformed me, Third generation, died 152 AH
  5. 5Ibn Shihab az-ZuhriThat, Successor, died 123 AH

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