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Sahih Muslim 817a

Nafi ibn Abd al-Harith met Umar at Usfan and Umar had employed him as collector in Mecca. He (Hadrat Umar) said to him (Nafi): Whom have you appointed as collector over the people of the valley?

Amirnarrated it
Sahihgraded sahih
6names in the chain
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وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي أَبِي، عَنِ ابْنِ شِهَابٍ، عَنْ عَامِرِ بْنِ وَاثِلَةَ

أَنَّ نَافِعَ بْنَ عَبْدِ الْحَارِثِ، لَقِيَ عُمَرَ بِعُسْفَانَ وَكَانَ عُمَرُ يَسْتَعْمِلُهُ عَلَى مَكَّةَ فَقَالَ: مَنِ اسْتَعْمَلْتَ عَلَى أَهْلِ الْوَادِي فَقَالَ ابْنَ أَبْزَى.

قَالَ وَمَنِ ابْنُ أَبْزَى قَالَ مَوْلًى مِنْ مَوَالِينَا. قَالَ فَاسْتَخْلَفْتَ عَلَيْهِمْ مَوْلًى قَالَ إِنَّهُ قَارِئٌ لِكِتَابِ اللَّهِ عَزَّ وَجَلَّ وَإِنَّهُ عَالِمٌ بِالْفَرَائِضِ.

قَالَ عُمَرُ أَمَا إِنَّ نَبِيَّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ قَالَ: «إِنَّ اللَّهَ يَرْفَعُ بِهَذَا الْكِتَابِ أَقْوَامًا وَيَضَعُ بِهِ آخَرِينَ»

Nafi ibn Abd al-Harith met Umar at Usfan and Umar had employed him as collector in Mecca. He (Hadrat Umar) said to him (Nafi): Whom have you appointed as collector over the people of the valley?

He said: Ibn Abza. He said: Who is Ibn Abza? He said: He is one of our freed slaves. He (Hadrat Umar) said: So you have appointed a freed slave over them. He said: He is well versed In the Book of Allah. the Exalted and Great, and he is well versed In the commandments and injunctions (of the Shariah).

Umar said: So the Prophet (sallallahu alayhi wa sallam) said: By this Book, Allah would exalt some peoples and degrade others.

আবূ বকর ইবনু আবূ শাইবাহ্ (রহঃ) ও আবূ কুরায়ব (রহঃ) ..... ‘আয়িশাহ (রাযিঃ) থেকে বর্ণিত। তিনি আসমা (রাযিঃ) থেকে একটি হার ধার নিয়েছিলেন। অতঃপর তা হারিয়ে গেল। তখন রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম তার সাহাবাদের মধ্যে কিছু লোককে খুঁজতে পাঠালেন। (পথে) তাদের সালাতের সময় হয়ে গেল। তখন তারা ওযু ছাড়াই সালাত আদায় করলেন।

এরপর তারা রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম এর কাছে এসে এ ঘটনা জানালেন। তখন তায়াম্মুমের আয়াত নাযিল হল। এ সময় উসায়দ ইবনু হুযায়র বললেন, আল্লাহ তা'আলা আপনাকে (আয়িশাহ) উত্তম বদলা দান করুন। আল্লাহর কসম! আপনার ওপর যখনই কোন সমস্যা এসেছে তখন আল্লাহ তা'আলা আপনার জন্যে এর সমাধানের পথ করে দিয়েছেন এবং মুসলিমদের জন্যে তাতে বারাকাত রেখেছেন*।

ہشام کے والد عروہ بن زبیر نے حضرت عائشہؓ سے روایت کی کہ انہوں نے حضرت اسماء ؓ سے عاریتاً ہار لیا ، وہ گم ہو گیا تو رسول اللہﷺ نے اپنے کچھ ساتھیوں کو اس کی تلاش کے لیے بھیجا ۔ ان کی نماز کا وقت آ گیا تو انہوں نے بغیر وضو کے نماز پڑھ لی اور جب نبی اکرمﷺ کی خدمت میں حاضر ہوئے تو آپ سے اس بات کی شکایت کی ، ( اس پر ) تیمم کی آیت اتری تو اسید بن حضیر ‌رضی ‌اللہ ‌عنہ ‌ ‌ نے ( حضرت عائشہؓ سے ) کہا : اللہ آپ کو بہترین جزا دے ، اللہ کی قسم!

آپ کو کبھی کوئی مشکل معاملہ پیش نہیں آیا مگر اللہ تعالیٰ نے آپ کے لیے اس سے نکلنے کی سبیل پیدا کر دی اور اسی میں مسلمانوں کے لیے برکت رکھ کر دی ۔

Telah menceritakan kepada kami [Abu Bakar bin Abi Syaibah] telah menceritakan kepada kami [Abu Usamah] --lewat jalur periwayatan lain-- dan telah menceritakan kepada kami [Abu Kuraib] telah menceritakan kepada kami [Abu Usamah] dan [Ibnu Bisyr] dari [Hisyam] dari [bapaknya] dari [Aisyah] bahwa dia meminjam kalung dari Asma', lalu kalung itu hilang.

Maka Rasulullah shallallahu 'alaihi wasallam mengutus orang dari kalangan sahabatnya untuk mencarinya. Lalu tiba waktu shalat, maka mereka shalat tanpa berwudhu. Ketika mereka mendatangi Nabi Shallallahu'alaihiwasallam, maka mereka mengadukan hal tersebut kepada beliau, maka turunlah ayat tayammum.

Lalu Usaid bin Hudhair berkata, "Semoga Allah memberikan pahala kepadamu. Demi Allah, tidaklah suatu perkara turun padamu melainkan Allah menjadikan jalan keluar untukmu, dan menjadikan keberkahan bagi kaum mukminin di dalamnya

Bize Ebu Bekr b. Ebi Şeybe rivayet etti dediki, Bize Ebu Usame rivayet etti, H. Bize Ebu Kureyb'de rivayet etti. (Dediki): Bize Ebu Usame ile İbni Bişr, Hişam'dan o da babasından, o da Aişe'den naklen rivayet etti ki; Aişe kızkardeşi Esma'dan emaneten bir gerdanlık .almış bu gerdanlık kaybolmuş da Resulullah (Sallallahu Aleyhi ve Sellem) ashabından bazı zevatı onu aramaya göndermiş.

Namaz vakti gelince gerdanlığı arayanlar abdestsiz olarak namaz kılmışlar ve Nebi (Sallallahu Aleyhi ve Sellem)'in yanına geldikleri vakit vaziyeti kendisine şikayet etmişler. Bunun üzerine teyemmüm ayeti inmiş, Useyd b. Hudayr (Hz. Aişe'ye : (R.A.) : «Allah sana hayır ihsan eylesin. Vallahi senin başına birşey gelmemiştir ki Allah sana ondan bir mahlas ve Müslümanlara onda bir bereket halk etmesin.» demiş. İzah için buraya tıklayın

Sahih Muslim 817a, Book 6, The Book of Prayer - Travellers, Hadith 325. 1 min read

What it means

This Hadīth means that the Qur'an is taken up by some people, who consequently read it. Allah elevates by means of the Qur'an some people in the world and afterlife, and demotes by means of which others in both worlds. Those who are elevated are those who follow the Qur'an, believe in its news, observe its commands and prohibitions, and take as their model the ethics it promotes.

Allah will raise their status in this world and in the Hereafter because the Qur'an is the fountainhead of knowledge. Allah, the Almighty, says: {Allah will raise those who have believed among you and those who were given knowledge, by degrees} [Sūrat al-Mujādalah: 11]. In the Hereafter, these people will be elevated in the gardens of bliss.

On the other hand, the people whom Allah degrades by means of the Qur'an are those who read the Qur'an and even recite it well, but are arrogant toward it. They neither believe in its news nor implement its rulings. They are arrogant in theory and practice. For example, when they come across stories of the previous Prophets or others, or information about the Last Day, they suspect and do not believe in them.

They might even end up denying the Qur'an, although they read it. These Allah will demote in both worlds.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

  1. 1Imam MuslimCompiler, died 261 AH
  2. 2Zuhayr ibn HarbTold me, Fourth generation, died 234 AH
  3. 3Yaqub ibn IbrahimTold us, Third generation, died 208 AH
  4. 4Ibrahim ibn SadTold me, Third generation, died 182 AH
  5. 5Ibn Shihab az-ZuhriFrom, Successor, died 123 AH
  6. 6Amir ibn WathilahFrom, Companion, died 100 AH

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