Sahih Muslim 2859a

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وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ حَاتِمِ بْنِ أَبِي صَغِيرَةَ، حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ

قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ حُفَاةً عُرَاةً غُرْلاً». قُلْتُ: يَا رَسُولَ اللَّهِ النِّسَاءُ وَالرِّجَالُ جَمِيعًا يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ قَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا عَائِشَةُ الأَمْرُ أَشَدُّ مِنْ أَنْ يَنْظُرَ بَعْضُهُمْ إِلَى بَعْضٍ»

Aishah reported that she heard the Messenger of Allah (sallallahu alayhi wa sallam) as saying: The people would be assembled on the Day of Resurrection barefooted, naked and uncircumcised. I said: The Messenger of Allah (sallallahu alayhi wa sallam), will the male and the female be together on the Day and would they be looking at one another? Upon this the Messenger of Allah (sallallahu alayhi wa sallam) said: Aishah, the matter would be too serious for them to look to one another.

আবূ বাকর ইবনু আবূ শায়বাহ, কুতায়বাহ ও ইসহাক (রহঃ) ..... 'আবদুল্লাহ ইবনু আবূ কতাদাহ্ (রহঃ) থেকে বর্ণিত। তিনি বলেন, আবূ কতাদাহ (রাযিঃ) ইহরামকারী একটি দলের সঙ্গে ছিলেন, কিন্তু তিনি ইহরামমুক্ত ছিলেন। হাদীসের পরবর্তী বর্ণনা পূর্ববৎ। এতে আছেঃ রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম জিজ্ঞেস করলেন, তোমাদের কেউ কি শিকারের দিকে ইঙ্গিত করেছে অথবা কোনরূপ নির্দেশ দিয়েছে? তারা বললেন, হে আল্লাহর রসূল! না। তিনি বললেন, তাহলে এটা খেতে পার।

عبد العزیز بن رفیع نے عبد اللہ بن ابی قتادہ رضی اللہ تعالیٰ عنہ سے روایت کی ، کہا : ابو قتادہ رضی اللہ تعالیٰ عنہ صحا بہ کرا م رضوان اللہ عنھم اجمعین کی نفری میں تھے انھوں نے احرا م باندھا ہوا تھا اور وہ خود احرا م کے بغیر تھے اورحدیث بیان کی اور اس میں ہے کہ آپ صلی اللہ علیہ وسلم نے فر ما یا : " کیا تم میں سے کسی انسا ن نے اس ( شکار ) کی طرف اشارہ کیا تھا یا انھیں ( ابو قتادہ رضی اللہ تعالیٰ عنہ کو ) کچھ کرنے کو کہا تھا ؟

انھوں نے کہا : نہیں اے اللہ کے رسول اللہ صلی اللہ علیہ وسلم ! آپ نے فر ما یا : " تو پھر تم اسے کھا ؤ ۔

Bize, bu hadîsi Ebû Bekir b. Ebî Şeybe dahî rivayet etti. (Dediki): Bize Ebu'l-Ahvâs rivayet etti. H. Bize Kuteybe ile İshâk dahi Cerîr'den rivayet ettiler. Ebu'l-Ahvâs ile Cerîr'in ikisi de Abdülazîz b. Rufey'den, o da Abdullah b. Ebi Katade'den naklen rivayet etmişlerdir. Abdullah: «Ebû Katâde ihrâmlı bir cemaatın içinde bulunuyordu.

Kendisi ihramlı değildi...» diyerek hadîsi rivayet etmiştir. Bu hadîsde: «Resulullah (Sallallahu Aleyhi ve Sellem) Ona sizden hiç bir insan işaret etti yahut Ebû Katâde'ye bir emir verdi mi?

diye sordu. Ashâb: — Hayır, yâ Resûlallah! dediler. — Öyle ise yiyin. buyurdu. » ifâdesi de vardır. İzah için buraya tıklayın

Sahih Muslim 2859a, Book 53, The Book of Paradise, its Description, its Bounties and its Inhabitants, Hadith 67. 1 min readCopy the reference

What it means

What it teaches

• A depiction of the terrors of the Day of Judgment, and that nothing will distract a person from his own reckoning and deeds on that Day.
• Emphasizing the fact that a person only falls into sin when he is in a state of heedlessness; for if he were to remember the greatness of the One he disobeys, or His punishment, he would not neglect His remembrance, gratitude, or proper worship—even for the blink of an eye. That is why, on the Day of Resurrection, people will be entirely preoccupied with themselves, such that they will not even look at one another.
• The intense modesty of women during the time of the Messenger of Allah (may Allah's peace and blessings be upon him). Here is ‘Ā’ishah (may Allah be pleased with her), asking with modest hesitation when she hears that all people will be resurrected on the Day of Judgment unclothed, both men and women.
• As-Sindi said: Everyone will be preoccupied with his own condition and will not be aware of his brother’s state. Allah Almighty says: {On that day, everyone will have enough concern of his own.} [Surat ‘Abasa: 37] No one will pay attention to the nakedness of another.
• Khitān (circumcision): For males, it is the cutting of the skin that covers the glans (the tip of the male organ). For females, it is the removal of the small fold of skin above the point of penetration, which resembles a rooster's comb.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

1. 1Imam MuslimCompiler, died 261 AH
2. 2Zuhayr ibn HarbTold me, Fourth generation, died 234 AH
3. 3Yahya ibn Said al-QattanTold us, Third generation, died 198 AH
4. 4Hatim ibn Abi SaghirahFrom, Successor, died 141 AH
5. 5Ibn Abi MulaykahTold me, Successor, died 117 AH
6. 6Al-Qasim ibn MuhammadFrom, Successor, died 101 AH
7. 7Aishah bint Abi BakrFrom, Companion, died 57 AH