حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْعَلَاءِ، قَالَا: حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ، عَنْ عَائِشَةَ
قَالَتْ لَمَّا ذُكِرَ مِنْ شَأْنِي الَّذِي ذُكِرَ وَمَا عَلِمْتُ بِهِ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطِيبًا فَتَشَهَّدَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ: «أَمَّا بَعْدُ أَشِيرُوا عَلَىَّ فِي أُنَاسٍ أَبَنُوا أَهْلِي وَايْمُ اللَّهِ مَا عَلِمْتُ عَلَى أَهْلِي مِنْ سُوءٍ قَطُّ وَأَبَنُوهُمْ بِمَنْ وَاللَّهِ مَا عَلِمْتُ عَلَيْهِ مِنْ سُوءٍ قَطُّ وَلَا دَخَلَ بَيْتِي قَطُّ إِلاَّ وَأَنَا حَاضِرٌ وَلَا غِبْتُ فِي سَفَرٍ إِلاَّ غَابَ مَعِي».
وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ وَفِيهِ وَلَقَدْ دَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْتِي فَسَأَلَ جَارِيَتِي فَقَالَتْ: وَاللَّهِ مَا عَلِمْتُ عَلَيْهَا عَيْبًا إِلاَّ أَنَّهَا كَانَتْ تَرْقُدُ حَتَّى تَدْخُلَ الشَّاةُ فَتَأْكُلَ عَجِينَهَا أَوْ قَالَتْ خَمِيرَهَا (شَكَّ هِشَامٌ) فَانْتَهَرَهَا بَعْضُ أَصْحَابِهِ فَقَالَ اصْدُقِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَسْقَطُوا لَهَا بِهِ فَقَالَتْ سُبْحَانَ اللَّهِ وَاللَّهِ مَا عَلِمْتُ عَلَيْهَا إِلاَّ مَا يَعْلَمُ الصَّائِغُ عَلَى تِبْرِ الذَّهَبِ الأَحْمَرِ.
وَقَدْ بَلَغَ الأَمْرُ ذَلِكَ الرَّجُلَ الَّذِي قِيلَ لَهُ فَقَالَ سُبْحَانَ اللَّهِ وَاللَّهِ مَا كَشَفْتُ عَنْ كَنَفِ أُنْثَى قَطُّ. قَالَتْ عَائِشَةُ وَقُتِلَ شَهِيدًا فِي سَبِيلِ اللَّهِ. وَفِيهِ أَيْضًا مِنَ الزِّيَادَةَ وَكَانَ الَّذِينَ تَكَلَّمُوا بِهِ مِسْطَحٌ وَحَمْنَةُ وَحَسَّانُ وَأَمَّا الْمُنَافِقُ عَبْدُ اللَّهِ بْنُ أُبَىٍّ فَهُوَ الَّذِي كَانَ يَسْتَوْشِيهِ وَيَجْمَعُهُ وَهُوَ الَّذِي تَوَلَّى كِبْرَهُ وَحِمْنَةُ
Aishah reported: When I came under discussion what the people had to say about me, the Messenger of Allah (sallallahu alayhi wa sallam) stood up for delivering an address and he recited tashahhud (I bear witness to the fact that iheie is no god but Allah) and praised Allah, lauded Him what He rightly deserves and then said: Coming to the point.
Give me an advice about them who have brought false charge about my family. By Allah, I know no evil in the members of my family and the person in connection with whom the false charge is being levelled, I know no evil in him too. And he never entered my house but in my presence and when I was away on a journey, he remained with me even in that.
The rest of the hadith is the same but with this change that the Messenger of Allah (sallallahu alayhi wa sallam) came to my house and asked my maidservant and she said: By Allah, I know no fault in her but this that she sleeps, and goat comes and eats the kneaded flour. Some of the Companions (of the Prophet (sallallahu alayhi wa sallam)) scolded her and said: State the fact before the Messenger of Allah (sallallahu alayhi wa sallam) and they even made a pointed reference (to this incident).
She said: gallowed be Allah. By Allah, I know about her as does the jeweller know about the pure piece of gold. And when this news reached the person in connection with whom the allegation was made he said: Hallowed be Allah. By Allah, I have never unveiled any woman.
Aishah said: He fell as a martyr in the cause of Allah, and there is this addition in this hadith that the people who had brought false allegation amongst them were Mistah and Hamna and Hassan. And so far as the hypocrite Abdullah ibn Ubayy is concerned, he was one who tried his best to gather the false news and then gave them the wind. And he was in fact a fabricator and there was Hamna, daughter of Jahsh with him.
ইবনু আবূ উমর (রহঃ) ..... আবূ সাঈদ আল খুদরী (রাঃ) থেকে বর্ণিত। তিনি বলেন, রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম রমযান মাসের মাঝের দশকে ইতিকাফ করতেন। অবশিষ্ট বর্ণনা পূর্ববর্তী হাদীসের অনুরূপ। তবে এ বর্ণনায় আছে, "সে যেন তার ইতিকাফের স্থানে অবস্থান করে।” তিনি আরো বলেন, “তার কপাল মুবারক কাদা ও পানিতে সিক্ত ছিল।"
عبد العزیز ، یعنی دراوری نے یزید ( بن ہاد ) سے انھوں نے محمد بن ابرا ہیم سے انھوں نے ابو سلمہ بن عبد الرحمان سے اور انھوں نے حضرت ابو سعید خدری رضی اللہ تعالیٰ عنہ سے روایت کی کہ انھوں نے کہا : رسول اللہ صلی اللہ علیہ وسلم رمضا ن میں درمیانے عشرے کا اعتکاف کرتے تھے ۔
۔ ۔ ( آگے ) اس ( سابقہ حدیث ) کے مانند حدیث بیان کی ، البتہ انھوں نے ( اپنے " اعتکا ف کی جگہ میں را ت گزارنے " کے بجا ئے ) ا " پنے اعتکاف کی جگہ میں ٹکارہے ، " کہا اور کہا : آپ کی پیشانی مٹی اور پانی سے بھری ہو ئی تھی ۔
Bize İbni Ebî Ömer rivayet etti. (Dediki) Bize Abdülaziz yani Derâverdi, Yezîd'den, o da Muhammed b. İbrahim'den, o da Ebû Selemete'bnü Abdirrahman'dan, o da Ebû Saîd-i Hudrî (Radiyallahu anh)'dan naklen rivayet ettiki, şöyle demiş : «Resulullah (Sallallahu Aleyhi ve Sellem) Ramazanda ayın ortasındaki on günde îtikâf yapardı...» Ravi hadîsi yukarki hadîs gibi rivayet etmiş yalnız: «îtikaf ettiği yerde dursun, buyurdu.» Bir de: «Alnı çamur ve suyla dolu olarak çıkıyordu.» demiştir