Sahih Muslim 2676

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حَدَّثَنَا أُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ، حَدَّثَنَا يَزِيدُ، (يَعْنِي ابْنَ زُرَيْعٍ) حَدَّثَنَا رَوْحُ بْنُ الْقَاسِمِ عَنِ الْعَلَاءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ

قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسِيرُ فِي طَرِيقِ مَكَّةَ فَمَرَّ عَلَى جَبَلٍ يُقَالُ لَهُ جُمْدَانُ فَقَالَ: «سِيرُوا هَذَا جُمْدَانُ سَبَقَ الْمُفَرِّدُونَ». قَالُوا وَمَا الْمُفَرِّدُونَ يَا رَسُولَ اللَّهِ قَالَ: «الذَّاكِرُونَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتُ»

The Messenger of Allah (sallallahu alayhi wa sallam) was travelling along the path leading to Mecca that he happened to pass by a mountain called Jumdan. He said: Proceed on, it is Jumdan, Mufarradun have gone ahead. They (the Companions of the Prophet (sallallahu alayhi wa sallam)) said: The Messenger of Allah (sallallahu alayhi wa sallam), who are Mufarradun? He said: They are those males and females who remember Allah much.

ইবনু নুমায়র (রহঃ) ..... আয়িশাহ (রাযিঃ) থেকে বর্ণিত। তিনি বলেন, রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম দু'টি দিন সিয়াম (রোজা/রোযা) পালন করতে নিষেধ করেছেন। ঈদুল ফিতরের দিন এবং ঈদুল আযহার দিন।

حضرت عائشہ رضی اللہ تعالیٰ عنہا سے روایت ہے ، کہا : رسول اللہ صلی اللہ علیہ وسلم نے دو روزوں ، فطر کے دن اورقربانی کے دن ( کے روزوں ) سے منع فرمایا ہے ۔

Dan Telah menceritakan kepada kami [Ibnu Numair] telah menceritakan kepada kami [bapakku] telah menceritakan kepada kami [Sa'd bin Sa'id] telah mengabarkan kepadaku [Amrah] dari [Aisyah] radliallahu 'anha, ia berkata; Rasulullah shallallahu 'alaihi wasallam melarang dua macam puasa; puasa di hari 'iedul fithri dan di hari 'iedul adlha

Bize îbni Numeyr rivayet etti. (Dediki) Bize Sa'd b. Saîd rivayet etti. (Dediki) Bana Amra, Âişe (Radiyallahu anha)'dan naklen haber verdi. Âişe : «Resulullah (Sallallahu Aleyhi ve Sellem) iki oruçtan (yani: Ramazan bayramı ile Kurban bayramı gönleri oruç tutmaktan nehiy buyurdular.» demiş)

Sahih Muslim 2676, Book 48, The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness, Hadith 4. 1 min readCopy the reference

What it means

What it teaches

• It is recommended to remember Allah frequently and be preoccupied with Dhikr (remembrance of Allah), as superiority in the Hereafter is achieved through abundant acts of obedience and sincerity in offering acts of worship.
• Dhikr of Allah could be with the tongue alone, with the heart alone, or with both the tongue and the heart, which is the highest in rank.
• Dhikr includes the regular prescribed supplications that are linked to certain occasions, like the morning and evening supplications, supplications after the obligatory prayers, etc.
• An-Nawawi said: You should know that the merit of Dhikr is not restricted to Tasbīh (exalting Allah), Tahlīl (declaring Allah's oneness), Tahmīd (praising Allah), Takbīr (proclaiming Allah's greatness), and their likes; rather, everyone who offers an act of obedience to Allah Almighty is deemed from those who remember Allah Almighty.
• Dhikr of Allah is one of the greatest means of steadfastness, as Allah Almighty says: {O you who believe, when you encounter a group [in battle], stand firm and remember Allah much, so that you may triumph.} [Surat al-Anfāl: 45]
• The point of resemblance between those who practice Dhikr and Mount Jumdān is uniqueness and seclusion. Mount Jumdān stands alone apart from other mountains. The same applies to those who remember Allah Almighty, as the unique person is the one whose heart and tongue are in seclusion, remembering his Lord even if he is among people. He is the one who finds tranquility in times of seclusion and has an aversion to mixing with people repeatedly. The point of resemblance could also be that Dhikr is a means of keeping one steadfast on the religion just as the mountain is a means of keeping the earth steadfast, or it could refer to being foremost in all kinds of goodness in this world and the Hereafter, as when a traveler from Madīnah to Makkah reached Jumdān, this used to mark his arrival at Makkah, and whoever reached this mount was considered to be in the lead. The same applies to the one who remembers Allah Almighty, as he is deemed far ahead of others given his abundant Dhikr of Allah Almighty, and Allah knows best.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

1. 1Imam MuslimCompiler, died 261 AH
2. 2Umayyah ibn BistamTold us, Fourth generation, died 228 AH
3. 3Yazid ibn ZurayTold us, Third generation, died 182 AH
4. 4Rawh ibn al-QasimTold us, Successor, died 141 AH
5. 5Al-Ala ibn Abd ar-RahmanFrom, Successor, died 130 AH
6. 6Abd ar-Rahman ibn YaqubFrom, Successor, died 101 AH
7. 7Abu HurayrahFrom, Companion, died 57 AH

Narrated also in

The same words, in another collection.