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Sahih Muslim 2552a

A desert Arab met Abdullah ibn Umar on the way to Mecca. Abdullah greeted him and mounted him upon the donkey on which he had been riding and gave him the turban that he had on his head.

Abdullahnarrated it
Sahihgraded sahih
7names in the chain
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حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنِ الْوَلِيدِ بْنِ أَبِي الْوَلِيدِ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ

أَنَّ رَجُلاً، مِنَ الأَعْرَابِ لَقِيَهُ بِطَرِيقِ مَكَّةَ فَسَلَّمَ عَلَيْهِ عَبْدُ اللَّهِ وَحَمَلَهُ عَلَى حِمَارٍ كَانَ يَرْكَبُهُ وَأَعْطَاهُ عِمَامَةً كَانَتْ عَلَى رَأْسِهِ فَقَالَ ابْنُ دِينَارٍ فَقُلْنَا لَهُ أَصْلَحَكَ اللَّهُ إِنَّهُمُ الأَعْرَابُ وَإِنَّهُمْ يَرْضَوْنَ بِالْيَسِيرِ.

فَقَالَ عَبْدُ اللَّهِ إِنَّ أَبَا هَذَا كَانَ وُدًّا لِعُمَرَ بْنِ الْخَطَّابِ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ أَبَرَّ الْبِرِّ صِلَةُ الْوَلَدِ أَهْلَ وُدِّ أَبِيهِ»

A desert Arab met Abdullah ibn Umar on the way to Mecca. Abdullah greeted him and mounted him upon the donkey on which he had been riding and gave him the turban that he had on his head.

Ibn Dinar (further) reported: We said to him (Abdullah ibn Umar): May Allah do good to you, these are desert Arabs and they are satisfied even with meagre (things). Thereupon Abdullah said: His father was loved dearly by Umar ibn Khattib and I heard the Messenger of Allah (sallallahu alayhi wa sallam) as saying: The finest act of goodness on the part of a son is to treat kindly the loved ones of his father.

আবূ বাকর ইবনু আবূ শায়বাহ্ (রহঃ) ...... যায়দ ইবনু সাবিত (রাযিঃ) থেকে বর্ণিত। তিনি বলেন, আমরা রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম এর সাথে সাহরী খেয়ে সালাতে দাঁড়ালাম। রাবী আনাস (রাযিঃ) বলেন আমি যায়দ ইবনু সাবিত (রাযিঃ) কে জিজ্ঞেস করলাম, সাহরী ও আযানের মধ্যে কত সময়ের ব্যবধান ছিল? তিনি বললেন, পঞ্চাশ আয়াত পড়ার মতো সময়ের।

ہشام ، قتادہ ، انس ، حضرت زید بن ثابت رضی اللہ تعالیٰ عنہ سے روایت ہے کہ انہوں نے فرمایا کہ ہم نے رسول اللہ صلی اللہ علیہ وسلم کے ساتھ سحری کھائی پھر نماز کےلئے کھڑے ہوئے میں نے عرض کیا کہ سحری کھانے اور نماز کے درمیان کتنا وقفہ تھا آپ نے فرمایا پچاس آیات کے برابر ۔

Telah menceritakan kepada kami [Abu Bakar bin Abu Syaibah] telah mengabarkan kepada kami [Waki'] dari [Hisyam] dari [Qatadah] dari [Anas] dari [Zaid bin Tsabit] radliallahu 'anhu, ia berkata; "Kami makan sahur bersama Rasulullah shallallahu 'alaihi wasallam, dan sesudah itu kami beranjak untuk menunaikan shalat."

saya bertanya, "Kira-kira berapa lama jarak antara makan sahur dan shalat." Ia menjawab, "Kira-kira selama pembacaan lima puluh ayat." Dan telah menceritakan kepada kami [Amru An Naqid] telah menceritakan kepada kami [Yazid bin Harun] telah mengabarkan kepada kami [Hammam] -dalam jalur lain- Telah menceritakan kepada kami [Ibnul Mutsanna] telah menceritakan kepada kami [Salim bin Nuh] telah menceritakan kepada kami [Umar bin Amir] keduanya dari [Qatadah] dengan isnad ini

Bize Ebû Bekir b. Ebi Şeybe rivayet etti. (Dediki) Bize Veki', Hişam'dan, o da Katade'den, o da Enes'den,: o da Zeydü'bnü Sabit (Radiyallahu anh)'dan naklen rivayet etti, şöyle demiş: Resulullah (Sallallahu Aleyhi ve Sellem) ile birlikte sahur yedik. Sonra namaza kalktık.» Râvi diyor ki: «Ben, sahur ile namazın arasında ne kadar müddet vardı? diye sordum. Zeyd: — Elli âyet, cevabını verdi.»

Sahih Muslim 2552a, Book 45, The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship, Hadith 13. 1 min read

What it means

When Ibn ‘Umar (may Allah be pleased with him) would leave to Makkah to perform Hajj, he would bring along with him a donkey to rest on when he became tired of riding the camel.

Once, he met a Bedouin and asked him: "Are you so and so the son of so and so?" He said: 'Yes.' So, Ibn ‘Umar dismounted from his donkey and said: "Take this and ride it," and he gave him a turban that was tied on his head and said to him: "Tie your head with this."

It was said to ‘Abdullāh ibn ‘Umar: "May Allah guide you!" or "May Allah forgive you!" These people are Bedouins, and Bedouins are satisfied with much less – meaning why would you leave your donkey and walk on your feet and give him your turban that you wrap your head with, while he is a Bedouin who would be satisfied with much less?

Ibn ‘Umar replied: "The finest form of dutifulness is maintaining relations with those whom one’s father loved." This means that it is from dutifulness that if someone’s father, mother, or relative passes away, that he shows kindness to those whom they loved, and this is not only restricted to their friends, but even their friends' relatives.

He then said: "and this man's father was a friend of ‘Umar", meaning ‘Umar ibn al-Khattāb, his father. Because he was a friend of his father, he was kind and generous to him out of dutifulness to his own father ‘Umar (may Allah be pleased with him).

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

  1. 1Imam MuslimCompiler, died 261 AH
  2. 2Ahmad ibn Amr ibn as-SarhTold me, Fourth generation, died 249 AH
  3. 3Abdullah ibn WahbInformed us, Third generation, died 197 AH
  4. 4Said ibn Abi AyyubInformed me, Third generation, died 161 AH
  5. 5Al-Walid ibn Abi al-WalidFrom, Successor, died 121 AH
  6. 6Abdullah ibn DinarFrom, Successor, died 127 AH
  7. 7Abdullah ibn UmarFrom, Companion, died 72 AH

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