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Sahih Muslim 223

The Messenger of Allah (sallallahu alayhi wa sallam) said: Cleanliness is half of faith and al-Hamdu Lillah (all praise and gratitude is for Allah alone) fills the scale, and Subhan Allah (Glory be…

Abu Malik at-Asharinarrated it
Sahihgraded sahih
5names in the chain
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حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا حَبَّانُ بْنُ هِلَالٍ، حَدَّثَنَا أَبَانٌ، حَدَّثَنَا يَحْيَى

أَنَّ زَيْدًا، حَدَّثَهُ أَنَّ أَبَا سَلاَّمٍ حَدَّثَهُ عَنْ أَبِي مَالِكٍ الأَشْعَرِيِّ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الطُّهُورُ شَطْرُ الإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلأُ الْمِيزَانَ. وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلآنِ (أَوْ تَمْلأُ) مَا بَيْنَ السَّمَوَاتِ وَالأَرْضِ وَالصَّلَاةُ نُورٌ وَالصَّدَقَةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا»

The Messenger of Allah (sallallahu alayhi wa sallam) said: Cleanliness is half of faith and al-Hamdu Lillah (all praise and gratitude is for Allah alone) fills the scale, and Subhan Allah (Glory be to Allah) and al-Hamdu Lillah fill up what is between the heavens and the earth, and prayer is a light, and charity is proof (of one’s faith) and endurance is a brightness and the Holy Qur’an is a proof on your behalf or against you.

All men go out early in the morning and sell themselves, thereby setting themselves free or destroying themselves.

আবূ বাকর ইবনু আবূ শাইবাহ, মুহাম্মাদ ইবনু বাশ্শার ও উবাইদুল্লাহ ইবনু মুআয (রহঃ) ..... জারীর (রাযিঃ) হতে বর্ণিত। রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম বিদায় হজ্জের দিনে আমাকে বললেন, লোকেদের চুপ করাও। তারপর তিনি (সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম) বললেন, আমার পরে তোমরা পরস্পর হত্যাকাণ্ডে লিপ্ত হয়ে কফিরে পরিণত হয়ো না।

ابو زرعہ ( ہرم بن عمرو بن جریر بن عبد ا للہ البجلی ) نے اپنے دادا حضرت جریر ‌رضی ‌اللہ ‌عنہ ‌ ‌ سے روایت کی ، انہوں نے کہا کہ نبی اکرمﷺ نے حجۃ الوداع کے موقع پر مجھ سے فرمایا : ’’ لوگوں کو چپ کراؤ ۔ ‘ ‘ اس کے بعد آپ نے فرمایا : ’’ میرے بعد کافر نہ بن جانا کہ ایک دوسرے کی گردنیں مارنے لگو ۔ ‘ ‘

Telah menceritakan kepada kami [Abu Bakar bin Abu Syaibah] dan [Muhammad bin al-Mutsanna] serta [Ibnu Basysyar] semuanya dari [Muhammad bin Ja'far] dari [Syu'bah]. (dalam riwayat lain disebutkan) Dan telah menceritakan kepada kami [Ubaidullah bin Mu'adz] dan lafazhnya miliknya, telah menceritakan kepada kami [bapakku] telah menceritakan kepada kami [Syu'bah] dari [Ali bin Mudrik] dia mendengar [Abu Zur'ah] menceritakan dari kakeknya [Jarir] dia berkata, "Nabi shallallahu 'alaihi wasallam berkata kepadaku dalam haji Wada': 'Diamkanlah manusia!

' Kemudian beliau bersabda: "Janganlah kalian kembali kafir sesudah (kematian) ku, lalu sebagian kalian memenggal leher sebagian yang lain." Dan telah menceritakan kepada kami [Ubaidullah bin Mu'adz] telah menceritakan kepada kami [bapakku] telah menceritakan kepada kami [Syu'bah] dari [Waqid bin Muhammad] dari [bapaknya] dari [Ibnu Umar] dari Nabi shallallahu 'alaihi wasallam, dengan hadits sepeti itu

Bize Ebu Bekr b. Ebi Şeybe, Muhammed b. el-Müsenna ve İbn Beşşar hep birlikte Muhammed b. Cafer'den tahdis etti. O Şube'den (rivayet etti) (H) Bize Ubeyd b. Muaz da -ki lafız onundur- tahdis etti, bize babam tahdis etti, bize Şube, Ali b. Mudrik'ten tahdis ettiğine göre o Ebu Zur'a'yı dedesi Cerir'den tahdis ederek şöyle dediğini nakletti: Raswullah (Sallallahu aleyhi ve Sellem) Veda haccı (hutbesin)de: "İnsanlara dinlemelerini söyle" buyurdu.

Sonra: "Benden sonra birbirinizin boynunu vuran kafirler olarak gerisin geri dönmeyin" buyurdu. Diğer tahric: Buhari, 121,4405, 6869, 7080; Nesai, 4142; İbn Mace, 3942; Tuhfetu'l-Eşraf, 3236 NEVEVİ ŞERHİ 66.sayfada 223 nolu hadis’in ardında. A.DAVUDOĞLU

Sahih Muslim 223, Book 2, The Book of Purification, Hadith 1. 1 min read

What it means

The Prophet (may Allah's peace and blessings be upon him) says that outward purification is attained by ablution and washing up, and it is required for prayer. And saying "al-hamdulillāh" fills the Scale. This is to praise Allah and ascribe the attributes of perfection to Him. This will be weighed on the Day of Judgment and fill the Scale of deeds.

Saying "subhān Allah wa al-hamdulillāh" - which exalts Allah far above all deficiencies and ascribes to Him the complete perfection that befits His majesty, along with loving and extolling Him - fills what is between the heavens and the earth.

"Prayer is light" for a person within his heart, on his face, in his grave, and on the Day of Judgment. "Charity is proof" and evidence for the sincerity of a believer's faith and it sets him apart from the hypocrite, who refrains from giving charity because he does not believe in the reward promised in return for it.

"Patience is radiance," by refraining from exasperation and indignation, is radiance, which is light that comes with heat and burning, like the light of the sun. This is because patience is difficult and requires self-struggle and restraining oneself from one's desires. So, a patient person continues to have light and adhere to guidance and the right path.

Patience is shown in observing Allah's commands, avoiding His prohibitions, and enduring afflictions and different forms of hardships in this world. And "the Qur’an is proof either for you," by reciting and acting upon it, or "against you," for abandoning it, without application or recitation. Then, the Prophet (may Allah's peace and blessings be upon him) mentioned that all people work and go about, and they get up from their sleep and go out for their different activities.

Some of them hold onto obedience to Allah and thus save themselves from Hellfire. And some others deviate from that and commit sins, which ruin them by leading them to Hellfire.

What it teaches

  • Purity is of two kinds: outward purity, which is attained by ablution and washing up, and inward purity, which is attained by Tawhīd (monotheism), faith, and righteous deeds.
  • It points out the significance of observing the prayer, as it is light for people in this world and on the Day of Judgment.
  • Charity is evidence of the sincerity of faith.
  • It is important for a person to act upon the Qur’an and believe in it, so that it will be proof for him, not against him.
  • If a person does not preoccupy himself with worship, he will preoccupy it with sin.
  • Everyone must work, and one either saves his soul with obedience to Allah or destroys it with sins.
  • Patience needs endurance and the pursuit of Allah's reward, and it involves hardship.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

  1. 1Imam MuslimCompiler, died 261 AH
  2. 2Ishaq ibn Mansur al-KawsajTold us, Fourth generation, died 251 AH
  3. 3Habban ibn HilalTold us, Third generation, died 210 AH
  4. 4Aban ibn YazidTold us, Third generation, died 160 AH
  5. 5يَحْيَىTold us

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