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Sahih Muslim 2076c

The Messenger of Allah (sallallahu alayhi wa sallam) granted concession, or Zubair ibn Awwam and Abd al-Rahman ibn Auf were granted concession, for the wearing of silk because of the itch that they both had.

Anasnarrated it
Sahihgraded sahih
6names in the chain
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وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ

قَالَ رَخَّصَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ (أَوْ رُخِّصَ) لِلزُّبَيْرِ بْنِ الْعَوَّامِ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فِي لُبْسِ الْحَرِيرِ لِحِكَّةٍ كَانَتْ بِهِمَا

The Messenger of Allah (sallallahu alayhi wa sallam) granted concession, or Zubair ibn Awwam and Abd al-Rahman ibn Auf were granted concession, for the wearing of silk because of the itch that they both had.

মুহাম্মাদ ইবনুল মুসান্না (রহঃ) ..... আনাস ইবনু মালিক (রাযিঃ) থেকে বর্ণিত। নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম তার কোন দু'আয় হাত উঠাতেন না; কেবল ইসতিসকায় হাত উঠাতেন। এমনকি এতে তার বগলের শুভ্রতা পরিদৃষ্ট হত। তবে আবদুল আ'লা তার বর্ণনায় বলেছেন, বগলের শুভ্রতা বা উভয় বগলের শুভ্রতা। (ইসলামী ফাউন্ডেশন ১৯৪৫, ইসলামীক সেন্টার)

ابن ابی عدی اور عبدالاعلیٰ نے سعید ( بن ابی عروبہ ) سے ، انھوں نے قتادہ سے اور انھوں نے حضرت انس رضی اللہ تعالیٰ عنہ سے روایت کی کہ نبی اکرم صلی اللہ علیہ وسلم استسقاء کے سوا کسی اور دعا کے لئے اپنے ہاتھ ( اتنے زیادہ ) بلند نہیں کرتےتھے ۔ یہاں تک کہ اس سے آپ کی بغلوں کی سفیدی دیکھائی دینے لگتی ، البتہ عبدالاعلیٰ نے ( شک کے ساتھ ) کہا " يري بياض ابطه اوبياض ابطيه " ( آپ کی بغل کی سفیدی یا دونوں بغلوں کی سفیدی دیکھائی دینے لگتی ۔)

Telah menceritakan kepada kami [Muhammad bin Al Mutsanna] telah menceritakan kepada kami [Ibnu Abu Adi] dan [Abdul A'la] dari [Sa'id] dari [Qatadah] dari [Anas] bahwasanya; Nabi shallallahu 'alaihi wasallam tidak mengangkat kedua tangannya ketika berdo'a kecuali dalam shalat Istisqa`, hingga terlihat putih ketiak beliau."

Namun Abdul A'la berkata; terlihat putih ketiak beliau atau kedua ketiak beliau. Dan telah menceritakan kepada kami [Ibnul Mutsanna] telah menceritakan kepada kami [Yahya bin Sa'id] dari [Ibnu Abu Arubah] dari [Qatadah] bahwa [Anas bin Malik] telah menceritakan kepada mereka, dari Nabi shallallahu 'alaihi wasallam semisalnya

ten sonra gelen 6 nolu Hadis 896 nolu sayfada, konu bütünlüğü için takdim te’hir yapılmış. Bize Muhammed b. El-Müsennâ rivayet etti. (Dediki): Bize ibni Ebi Adiyy ile Abdül a'lâ, Said'den, o da Katade'den, o da Enes'den naklen rivayet ettiki, Nebiyyullah (Sallallahu Aleyhi ve Selhm) istiskadan başka hiçbir duasında ellerini kaldırmaznuş.

İstiska da koltuklarının beyazı görününceye kadar ellerini kaldırırmış. Yalnız Abdüla'lâ; «Koltuğunun beyazı görününceye kadar...» yahut «koltuklarının beyazı görününceye kadar...» demiş

Sahih Muslim 2076c, Book 37, The Book of Clothes and Adornment, Hadith 46. 1 min read

What it means

Allah, the Almighty, prescribed marriage for the purpose of unity, survival, affability, and building a family. Hence, any condition or intent contradicting such a rationale is invalid. Accordingly, temporary marriage is forbidden. The Messenger of Allah (may Allah’s peace and blessings be upon him) allowed temporary marriage over three nights only in the year of the battle of Awtās (Shawwāl, in the year 8 AH) out of necessity, then he forbade it eternally given the evil consequences that it involves.

Reasons for prohibiting temporary marriage in Islam include: 1. Mixing up of lineages. 2. Subjecting people's private parts to renting. 3. Contradicting the sound behavior and upright human nature.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

  1. 1Imam MuslimCompiler, died 261 AH
  2. 2وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَNarrated
  3. 3وَكِيعٌTold us
  4. 4Shubah ibn al-HajjajFrom, Third generation, died 160 AH
  5. 5Qatadah ibn DiamahFrom, Successor, died 117 AH
  6. 6Anas ibn MalikFrom, Companion, died 90 AH

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