وَحَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ الْهَمْدَانِيُّ، حَدَّثَنَا يَحْيَى بْنُ يَعْلَى، (وَهُوَ ابْنُ الْحَارِثِ الْمُحَارِبِيُّ) عَنْ غَيْلَانَ، (وَهُوَ ابْنُ جَامِعٍ الْمُحَارِبِيُّ) عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ
قَالَ جَاءَ مَاعِزُ بْنُ مَالِكٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ طَهِّرْنِي. فَقَالَ: «وَيْحَكَ ارْجِعْ فَاسْتَغْفِرِ اللَّهَ وَتُبْ إِلَيْهِ».
قَالَ فَرَجَعَ غَيْرَ بَعِيدٍ ثُمَّ جَاءَ فَقَالَ: يَا رَسُولَ اللَّهِ طَهِّرْنِي. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَيْحَكَ ارْجِعْ فَاسْتَغْفِرِ اللَّهَ وَتُبْ إِلَيْهِ».
قَالَ فَرَجَعَ غَيْرَ بَعِيدٍ ثُمَّ جَاءَ فَقَالَ: يَا رَسُولَ اللَّهِ طَهِّرْنِي. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ ذَلِكَ حَتَّى إِذَا كَانَتِ الرَّابِعَةُ قَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فِيمَ أُطَهِّرُكَ».
فَقَالَ: مِنَ الزِّنَى. فَسَأَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَبِهِ جُنُونٌ». فَأُخْبِرَ أَنَّهُ لَيْسَ بِمَجْنُونٍ.
فَقَالَ: «أَشَرِبَ خَمْرًا». فَقَامَ رَجُلٌ فَاسْتَنْكَهَهُ فَلَمْ يَجِدْ مِنْهُ رِيحَ خَمْرٍ. قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَزَنَيْتَ».
فَقَالَ: نَعَمْ. فَأَمَرَ بِهِ فَرُجِمَ فَكَانَ النَّاسُ فِيهِ فِرْقَتَيْنِ قَائِلٌ يَقُولُ لَقَدْ هَلَكَ لَقَدْ أَحَاطَتْ بِهِ خَطِيئَتُهُ وَقَائِلٌ يَقُولُ: مَا تَوْبَةٌ أَفْضَلَ مِنْ تَوْبَةِ مَاعِزٍ أَنَّهُ جَاءَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَضَعَ يَدَهُ فِي يَدِهِ ثُمَّ قَالَ اقْتُلْنِي بِالْحِجَارَةِ (قَالَ) فَلَبِثُوا بِذَلِكَ يَوْمَيْنِ أَوْ ثَلَاثَةً ثُمَّ جَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُمْ جُلُوسٌ فَسَلَّمَ ثُمَّ جَلَسَ فَقَالَ: «اسْتَغْفِرُوا لِمَاعِزِ بْنِ مَالِكٍ».
قَالَ فَقَالُوا غَفَرَ اللَّهُ لِمَاعِزِ بْنِ مَالِكٍ. (قَالَ) فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَقَدْ تَابَ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ أُمَّةٍ لَوَسِعَتْهُمْ».
قَالَ ثُمَّ جَاءَتْهُ امْرَأَةٌ مِنْ غَامِدٍ مِنَ الأَزْدِ فَقَالَتْ: يَا رَسُولَ اللَّهِ طَهِّرْنِي. فَقَالَ: «وَيْحَكِ ارْجِعِي فَاسْتَغْفِرِي اللَّهَ وَتُوبِي إِلَيْهِ».
فَقَالَتْ أَرَاكَ تُرِيدُ أَنْ تُرَدِّدَنِي كَمَا رَدَّدْتَ مَاعِزَ بْنَ مَالِكٍ. قَالَ: «وَمَا ذَاكِ». قَالَتْ إِنَّهَا حُبْلَى مِنَ الزِّنَا.
فَقَالَ: «آنْتِ». قَالَتْ: نَعَمْ. فَقَالَ لَهَا «حَتَّى تَضَعِي مَا فِي بَطْنِكِ». قَالَ فَكَفَلَهَا رَجُلٌ مِنَ الأَنْصَارِ حَتَّى وَضَعَتْ قَالَ فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ قَدْ وَضَعَتِ الْغَامِدِيَّةُ.
فَقَالَ: «إِذًا لَا نَرْجُمَهَا وَنَدَعَ وَلَدَهَا صَغِيرًا لَيْسَ لَهُ مَنْ يُرْضِعُهُ». فَقَامَ رَجُلٌ مِنَ الأَنْصَارِ فَقَالَ إِلَىَّ رَضَاعُهُ يَا نَبِيَّ اللَّهِ. قَالَ فَرَجَمَهَا
Ma, iz ibn Malik came to the Messenger of Allah (sallallahu alayhi wa sallam) and said to him: Messenger of Allah, purify me, whereupon he said: Woe be upon you, go back, ask forgiveness of Allah and turn to Him in repentance.
He (the narrator) said that he went back not far, then came and said: The Messenger of Allah (sallallahu alayhi wa sallam), purify me. whereupon the Messenger of Allah (sallallahu alayhi wa sallam) said: Woe be upon you, go back and ask forgiveness of Allah and turn to Him in repentance.
He (the narrator) said that he went back not far, when he came and said: The Messenger of Allah (sallallahu alayhi wa sallam), purify me. The Messenger of Allah (sallallahu alayhi wa sallam) said as he had said before. When it was the fourth time, the Messenger of Allah (sallallahu alayhi wa sallam) (may, peace be upon him) said: From what am I to purify you?
He said: From adultery, the Messenger of Allah (sallallahu alayhi wa sallam) asked if he had been mad. He was informed that he was not mad. He said: Has he drunk wine? A person stood up and smelt his breath but noticed no smell of wine. Thereupon the Messenger of Allah (sallallahu alayhi wa sallam) said: Have you committed adultery?
He said: Yes. He made pronouncement about him and he was stoned to death. The people had been (divided) into two groups about him (Maiz). One of them said: He has been undone for his sins had encompassed him, whereas another said: There is no repentance more excellent than the repentance of Maiz, for he came to the Messenger of Allah (sallallahu alayhi wa sallam) and placing his hand in his (in the Prophet’s) hand said: Kill me with stones.
(This controversy about Maiz) remained for two or three days. Then came the Messenger of Allah (sallallahu alayhi wa sallam) to them (his Companions) as they were sitting.
He greeted them with salutation and then sat down and said: Ask forgiveness for Maiz ibn Malik. They said: May Allah forgive Maiz ibn Malik. Thereupon the Messenger of Allah (sallallahu alayhi wa sallam) said: He (Maiz) has made such a repentance that if that were to be divided among a people, it would have been enough for all of them.
He (the narrator) said: Then a woman of Ghamid, a branch of Azd, came to him and said: Messenger of of Allah, purify me, whereupon he said: Woe be upon you; go back and beg forgiveness from Allah and turn to Him in repentance.
She said: I find that you intend to send me back as you sent back Maiz. ibn Malik. He (the Holy, Prophet) said: What has happened to you? She said that she had become pregnant as a result of fornication.
He (the Prophet (sallallahu alayhi wa sallam)) said: Is it you (who has done that)? She said: Yes. He (the Prophet (sallallahu alayhi wa sallam)) said to her: (You will not be punished) until you deliver what is there in your womb. One of the Ansar became responsible for her until she was delivered (of the child). He (that Ansari) came to the Messenger of Allah (sallallahu alayhi wa sallam) and said the woman of Ghamid has given birth to a child.
He (the Prophet (sallallahu alayhi wa sallam)) said: In that case we shall not stone her and so leave her infant with none to suckle him. One of the Ansar got up and said: The Messenger of Allah (sallallahu alayhi wa sallam), let the responsibility of his suckling be upon me. She was then stoned to death.
আবূ গাসসান আল মিসমাঈ (রহঃ) ..... নুমান ইবনু সালিম (রহঃ) থেকে একই সানাদে হাদীসটি বর্ণিত হয়েছে, (হাদীসটি হ’ল) যে ব্যক্তি দিনে ১২ রাকাআত নফল (সুন্নাত) সালাত আদায় করে তার জন্য জান্নাতে একটি ঘর নির্মাণ করা হয়*।(ইসলামী ফাউন্ডেশন ১৫৬৫, ইসলামীক সেন্টার)
بشر بن مفضل نے کہا : ہمیں داود نے نعمان بن سالم سے اسی سندکے ساتھ یہ حدیث بیان کی ، " جس نے ایک دن میں بارہ رکعات نوافل پڑے اس کے لئے جنت میں گھر بنایا جائے گا ۔
Bana, Ebû Gassân El - Mis'maî rivayet etti. (Dediki): Bize, Bişr b. Mufaddal rivayet etti. (Dediki): Bize, Dâvûd, Nu'mân b. Sâlim'den, bu isnâdla : «Her kim günde on iki rek'ât nâfite namaz kılarsa, o kimseye cennetde bir ev yapılır!» hadîsini rivayet etti