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Sahih Muslim 1617a

Umar ibn al-Khattab (radiyallahu anhu) delivered a sermon on Friday and made a mention of the Messenger of Allah (sallallahu alayhi wa sallam) and he also made a mention of Abu Bakr (radiyallahu…

Umarnarrated it
Sahihgraded sahih
9names in the chain
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حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، (وَاللَّفْظُ لاِبْنِ الْمُثَنَّى) قَالَا: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ

خَطَبَ يَوْمَ جُمُعَةٍ فَذَكَرَ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَذَكَرَ أَبَا بَكْرٍ ثُمَّ قَالَ إِنِّي لَا أَدَعُ بَعْدِي شَيْئًا أَهَمَّ عِنْدِي مِنَ الْكَلَالَةِ مَا رَاجَعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي شَىْءٍ مَا رَاجَعْتُهُ فِي الْكَلَالَةِ وَمَا أَغْلَظَ لِي فِي شَىْءٍ مَا أَغْلَظَ لِي فِيهِ حَتَّى طَعَنَ بِإِصْبَعِهِ فِي صَدْرِي وَقَالَ: «يَا عُمَرُ أَلَا تَكْفِيكَ آيَةُ الصَّيْفِ الَّتِي فِي آخِرِ سُورَةِ النِّسَاءِ».

وَإِنِّي إِنْ أَعِشْ أَقْضِ فِيهَا بِقَضِيَّةٍ يَقْضِي بِهَا مَنْ يَقْرَأُ الْقُرْآنَ وَمَنْ لَا يَقْرَأُ الْقُرْآنَ

Umar ibn al-Khattab (radiyallahu anhu) delivered a sermon on Friday and made a mention of the Messenger of Allah (sallallahu alayhi wa sallam) and he also made a mention of Abu Bakr (radiyallahu anhu) and then said: I do not leave behind me any problem more difficult than that of Kalala. I did not refer to the Messenger of Allah (sallallahu alayhi wa sallam) more repeatedly than in case of the problem of Kalala, and he (the Prophet (sallallahu alayhi wa sallam)) never showed more annoyance to me than in regard to this problem, so much so that he struck my chest with his fingers and said: Umar, does the verse revealed in summer season, at the end of Sura al-Nisa not suffice you?

Hadrat Umar (then) said: If I live I would give such verdict about (Kalala) that everyone would be able to decide whether he reads the Qur’an or he does not.

ঈসা ইবনু হাম্মদ আল মিসরী (রহঃ) ..... আবদুল্লাহ ইবনু উমর (রাযিঃ) থেকে বর্ণিত। তিনি বলেন, রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম তার সওয়ারীর উপর বসেই বিতর সালাত আদায় করতেন। (ইসলামী ফাউন্ডেশন ১৪৮৭, ইসলামীক সেন্টার)

ابن ہاد نے عبداللہ بن دینا ر سے اور انھوں نے حضرت عبداللہ بن عمر رضی اللہ تعالیٰ عنہ سے روایت کی کہ انھوں نے کہا : رسول اللہ صلی اللہ علیہ وسلم اپنی سواری پر وتر ادا کرتے تھے ۔

Dan telah menceritakan kepadaku [Isa bin Hammad Al Mishri] telah mengabarkan kepada kami [Al Laits] telah menceritakan kepadaku [Ibnu Al Had] dari [Abdullah bin Dinar] dari [Abdullah bin Umar] bahwa ia berkata; "Rasulullah shallallahu 'alaihi wasallam pernah melakukan witir diatas hewan tunggangannya

Bana îsâ b. Hammâd El-Mısrî dahî rivayet etti. (Dediki): Bize Leys haber verdi. (Dediki): Bana İbnü'I-Hâd, Abdullah b. Dinar'dan, o da Abdullah b. Ömer'den naklen rivayet ettiki, İbni Ömer: «Resûlullah (Sallallahu Aleyhi ve Sellem) vitir namazını hayvanının üzerinde kılardı.» demiş

Sahih Muslim 1617a, Book 23, The Book of the Rules of Inheritance, Hadith 11. 1 min read

The chain

Who passed it on, from Imam Muslim back to the one who was there.

  1. 1Imam MuslimCompiler, died 261 AH
  2. 2Muhammad ibn Abi BakrTold us, Fourth generation, died 234 AH
  3. 3Muhammad ibn al-MuthannaWith, Fourth generation, died 252 AH
  4. 4Yahya ibn Said al-QattanTold us, Third generation, died 198 AH
  5. 5Hisham ad-DastawaiTold us, Third generation, died 151 AH
  6. 6Qatadah ibn DiamahTold us, Successor, died 117 AH
  7. 7Salim ibn Abi al-JadFrom, Successor, died 99 AH
  8. 8Madan ibn Abi TalhahFrom, Successor, died 61 AH
  9. 9Umar ibn al-KhattabThat, Companion, died 23 AH

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