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Sahih Muslim 1612a

Abu Salamah reported to him that there was between him and his people dispute over a piece of land, and he came to Aishah and mentioned that to her, whereupon she said: Abu Salamah, abstain from…

Abu Salamahnarrated it
Sahihgraded sahih
7names in the chain
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حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا عَبْدُ الصَّمَدِ، (يَعْنِي ابْنَ عَبْدِ الْوَارِثِ) حَدَّثَنَا حَرْبٌ، (وَهُوَ ابْنُ شَدَّادٍ) حَدَّثَنَا يَحْيَى، (وَهُوَ ابْنُ أَبِي كَثِيرٍ) عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ أَنَّ أَبَا سَلَمَةَ

حَدَّثَهُ وَكَانَ، بَيْنَهُ وَبَيْنَ قَوْمِهِ خُصُومَةٌ فِي أَرْضٍ وَأَنَّهُ دَخَلَ عَلَى عَائِشَةَ فَذَكَرَ ذَلِكَ لَهَا فَقَالَتْ: يَا أَبَا سَلَمَةَ اجْتَنِبِ الأَرْضَ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ ظَلَمَ قِيدَ شِبْرٍ مِنَ الأَرْضِ طُوِّقَهُ مِنْ سَبْعِ أَرَضِينَ»

Abu Salamah reported to him that there was between him and his people dispute over a piece of land, and he came to Aishah and mentioned that to her, whereupon she said: Abu Salamah, abstain from getting this land, for the Messenger of Allah (sallallahu alayhi wa sallam) said: He who usurps even a span of land would be made to wear around his neck seven earths.

উবায়দুল্লাহ ইবনু উমার আল কাওয়ারীরী (রহঃ) ..... আবদুল্লাহ ইবনু উমার (রাযিঃ) থেকে বর্ণিত। তিনি বলেন, রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম মাক্কাহ থেকে মদীনায় আসার পথে যে দিকেই তার মুখ হোক না কেন সওয়ারীতে বসে সালাত আদায় করতেন। এ ব্যাপারেই আয়াত (অর্থ) "তোমরা যেদিকেই মুখ ফিরাবে সেটিই আল্লাহর দিক"- (সুরাহ আল বাকারাহ ২ঃ ১১৫) অবতীর্ণ হয়। (ইসলামী ফাউন্ডেশন ১৪৮২, ইসলামীক সেন্টার)

یحییٰ بن سعید نے عبدالملک بن ابی سلیمان سے روایت کی ، کہا : ہمیں سعید بن جبیر نے حضرت ابن عمر رضی اللہ تعالیٰ عنہ سے روایت بیان کی کہ رسول اللہ صلی اللہ علیہ وسلم جب مکہ سے مدینہ کی طرف آرہے ہوتے ، اپنی سواری پر نماز پڑھتے تھے ، جس طرف بھی آپ کا رخ ہوجاتا ۔ کہا : اسی کے بارے میں یہ آیت اتری : " سو جس طرف تم رخ کرو ، وہیں اللہ کا چہرہ ہے ۔

Bana Ubeydullah b, Ömer El-Kavârîrî de rivayet etti (Dediki): Bize Yahya b. Saîd, Abdülmelik b. Ebî Süleyman'dan rivayet etti. (Demişki): Bize, Saîd b. Cübeyr, İbni Ömer'den rivayet etti. Demişki: Resulullah (Sallallahu Aleyhi ve Sellem): «Mekke'den, Medine'ye gelirken devesinin üzerinde yüzünün olduğu tarafa doğru namaz kılardı. «Her nereye dönseniz Allah'ın vechi oradadır.» [ Bakara 115 ] » âyet-i kerimesi onun hakkında nazil oldu

Sahih Muslim 1612a, Book 22, The Book of Musaqah, Hadith 176. 1 min read

What it means

It is prohibited for one to take the property of another except with his consent, particularly the unjust seizure of land because it usually lasts for a long time. Hence, the Prophet (may Allah's peace and blessings be upon him) said that whoever unjustly seizes a piece of land of any size would be severely punished on the Day of Judgment; his neck would be long and thick enough to be encircled with the seized land down the seven earths in retribution for what he did to the owner of that land.

This threat does not apply to the use of public lands without seizing or occupying them. In his book Al-Mughni, Ibn Qudāmah said: "With regard to streets, roadways and alleys, no one has the right to develop that land (such as building on it and other activities by which it would become someone’s property), whether they are wide or narrow, and whether that results in less space for people or not, because such spaces are shared by Muslims and their interests are connected to them; so it is more akin to their mosques.

It is permissible to benefit from such spaces by sitting there to buy and sell, in a way that does not cause any annoyance to anyone or harm the passers-by, because people in all countries and at all times have approved of people doing that, without denouncing it; and because it is a kind of permissible usage, provided that it does not result in any harm. So it is allowed, like passing through.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

  1. 1Imam MuslimCompiler, died 261 AH
  2. 2Ahmad ibn IbrahimTold us, Fourth generation, died 242 AH
  3. 3Abd as-Samad ibn Abd al-WarithTold us, Third generation, died 206 AH
  4. 4Harb ibn ShaddadTold us, Third generation, died 151 AH
  5. 5Yahya ibn Abi KathirTold us, Successor, died 129 AH
  6. 6Muhammad ibn Ibrahim at-TaymiFrom, Successor, died 119 AH
  7. 7Abu Salamah ibn Abd ar-RahmanThat, Successor, died 94 AH

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