حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، (وَاللَّفْظُ لِعَبْدٍ) قَالَا: أَخْبَرَنَا عَبْدُ، الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُتْبَةَ
أَنَّ أَبَا عَمْرِو بْنَ حَفْصِ بْنِ الْمُغِيرَةِ، خَرَجَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ إِلَى الْيَمَنِ فَأَرْسَلَ إِلَى امْرَأَتِهِ فَاطِمَةَ بِنْتِ قَيْسٍ بِتَطْلِيقَةٍ كَانَتْ بَقِيَتْ مِنْ طَلَاقِهَا وَأَمَرَ لَهَا الْحَارِثَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ بِنَفَقَةٍ فَقَالَا لَهَا وَاللَّهِ مَا لَكِ نَفَقَةٌ إِلاَّ أَنْ تَكُونِي حَامِلاً.
فَأَتَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَتْ لَهُ قَوْلَهُمَا. فَقَالَ: «لَا نَفَقَةَ لَكِ». فَاسْتَأْذَنَتْهُ فِي الاِنْتِقَالِ فَأَذِنَ لَهَا.
فَقَالَتْ: أَيْنَ يَا رَسُولَ اللَّهِ فَقَالَ: «إِلَى ابْنِ أُمِّ مَكْتُومٍ». وَكَانَ أَعْمَى تَضَعُ ثِيَابَهَا عِنْدَهُ وَلَا يَرَاهَا فَلَمَّا مَضَتْ عِدَّتُهَا أَنْكَحَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُسَامَةَ بْنَ زَيْدٍ فَأَرْسَلَ إِلَيْهَا مَرْوَانُ قَبِيصَةَ بْنَ ذُؤَيْبٍ يَسْأَلُهَا عَنِ الْحَدِيثِ فَحَدَّثَتْهُ بِهِ فَقَالَ مَرْوَانُ لَمْ نَسْمَعْ هَذَا الْحَدِيثَ إِلاَّ مِنِ امْرَأَةٍ سَنَأْخُذُ بِالْعِصْمَةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا.
فَقَالَتْ فَاطِمَةُ حِينَ بَلَغَهَا قَوْلُ مَرْوَانَ فَبَيْنِي وَبَيْنَكُمُ الْقُرْآنُ قَالَ اللَّهُ عَزَّ وَجَلَّ «لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ» الآيَةَ قَالَتْ هَذَا لِمَنْ كَانَتْ لَهُ مُرَاجَعَةٌ فَأَىُّ أَمْرٍ يَحْدُثُ بَعْدَ الثَّلَاثِ فَكَيْفَ تَقُولُونَ لَا نَفَقَةَ لَهَا إِذَا لَمْ تَكُنْ حَامِلاً فَعَلَامَ تَحْبِسُونَهَا
Amr ibn Hafs b. al-Mughira set out along with Ali ibn Abi Talib (radiyallahu anhu) to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the (irrevocable) divorce; and he commanded al-Harith ibn Hisham and Ayyash ibn Abu Rabia to give her maintenance allowance.
They said to her: By Allah, there is no maintenance allowance for you, except in case you are pregnant. She came to the Messenger of Allah (sallallahu alayhi wa sallam) (may peace he upon him) and mentioned their opinion to him, whereupon he said: There is no maintenance allowance for you. Then she sought permission to move (to another place), and he (the Prophet (sallallahu alayhi wa sallam)) permitted her.
She said: The Messenger of Allah (sallallahu alayhi wa sallam), where (should I go)? He said: To the house of Ibn Umm Maktum and, as he is blind, she could put off her garments in his presence and he would not see her. And when her Idda was over. The Messenger of Allah (sallallahu alayhi wa sallam) married her to Usamah ibn Zayd.
Marwan (the governor of Medina) sent Qabisa ibn Dhuwaib in order to ask her about this hadith, and she narrated it to him, whereupon Marwan said: We have not heard this hadith but from a woman. We would adopt a safe (path) where we found the people.
Fatima said that when these words of, Marwan were conveyed to her. There is between me and you the word of Allah, the Exalted and Majestic: Do not turn them out of their houses. She asserted: This is in regard to the revocable divorce what new (turn can the event take) after three pronouncements (separation between irrevocable).
Why do you say there is no maintenance allowance for her if she is not pregnant? Then on what ground do you restrain her?
ইবনু রাফি (রহঃ) ..... আবদুল্লাহ ইবনু উমার (রাযিঃ) থেকে বর্ণিত। নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেন বিশগুণের চেয়ে অধিক মর্যাদাসম্পন্ন*। (ইসলামী ফাউন্ডেশন ১৩৫৩, ইসলামীক সেন্টার)
ضحاک نے نافع سے ، انھوں نے ابن عمر رضی اللہ عنہ سے اور انھوں نے نبی اکرم ﷺ سے روایت کی ، فرمایا : ’’بیس سے زائد ۔ ‘ ‘
{….} Bize bu hadîsi İbni Râfi' de rivayet etti. (Dediki) : Bize İbni Ebî Füdeyk haber verdi. (Dediki) : Bize Dahhâk, Nâfi'den, o da İbni Ömer'den, o da Nebi (Sallallahu Aleyhi ve Sellem)'den naklen haber verdiki: «Yirmi küsur.» buyurmuşlar