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Sahih Muslim 1453b

Aishah (radiyallahu anha) reported that Salim, the freed slave of Abu Hudhayfah, lived with him and his family in their house. She (i. e. the daughter of Suhail came to the Messenger of Allah…

Aishah bint Abi Bakrnarrated it
Sahihgraded sahih
9names in the chain
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وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَمُحَمَّدُ بْنُ أَبِي عُمَرَ، جَمِيعًا عَنِ الثَّقَفِيِّ، (قَالَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ،) عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ

أَنَّ سَالِمًا، مَوْلَى أَبِي حُذَيْفَةَ كَانَ مَعَ أَبِي حُذَيْفَةَ وَأَهْلِهِ فِي بَيْتِهِمْ فَأَتَتْ (تَعْنِي ابْنَةَ سُهَيْلٍ) النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: إِنَّ سَالِمًا قَدْ بَلَغَ مَا يَبْلُغُ الرِّجَالُ وَعَقَلَ مَا عَقَلُوا وَإِنَّهُ يَدْخُلُ عَلَيْنَا وَإِنِّي أَظُنُّ أَنَّ فِي نَفْسِ أَبِي حُذَيْفَةَ مِنْ ذَلِكَ شَيْئًا.

فَقَالَ لَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَرْضِعِيهِ تَحْرُمِي عَلَيْهِ وَيَذْهَبِ الَّذِي فِي نَفْسِ أَبِي حُذَيْفَةَ». فَرَجَعَتْ فَقَالَتْ إِنِّي قَدْ أَرْضَعْتُهُ فَذَهَبَ الَّذِي فِي نَفْسِ أَبِي حُذَيْفَةَ

Aishah (radiyallahu anha) reported that Salim, the freed slave of Abu Hudhayfah, lived with him and his family in their house. She (i. e. the daughter of Suhail came to the Messenger of Allah (sallallahu alayhi wa sallam) and said: Salim has attained (purbety) as men attain, and he understands what they understand, and he enters our house freely, I, however, perceive that something (rankles) in the heart of Abu Hudhayfah, whereupon the Messenger of Allah (sallallahu alayhi wa sallam) said to her: Suckle him and you would become unlawful for him, and (the rankling) which Abu Hudhayfah feels in his heart will disappear.

She returned and said: So I suckled him, and what (was there) in the heart of Abu Hudhayfah disappeared.

ইয়াহইয়া ইবনু ইয়াহইয়া, কুতায়বাহ ইবনু সাঈদ ও আবূ বকর ইবনু আবূ শায়বাহ (রহঃ) ..... জাবির ইবনু সামুরাহ (রাযিঃ) থেকে বর্ণিত। তিনি বলেন, রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম ইশার সালাত দেরী করে আদায় করতেন। (ইসলামী ফাউন্ডেশন ১৩২৬, ইসলামীক সেন্টার)

ابواحوص نے سماک سے ، انھوں نے حضرت جابر بن سمرہ ‌رضی ‌اللہ ‌عنہ ‌ ‌ سے روایت کی کہ ، کہا : رسول اللہ ﷺ رات کی دوسری نماز تاخیر سے پڑھتے تھے

Telah menceritakan kepada kami [Yahya bin Yahya] dan [Qutaibah bin Said] dan [Abu Bakr bin Abu Syaibah]. Yahya mengatakan; telah mengabarkan kepada kami, sedangkan dua orang lainnya mengatakan; telah menceritakan kepada kami [Abul Al Ahwash] dari [Simak] dari [Jabir bin Samurah] Rasulullah shallallahu 'alaihi wasallam biasa mengakhirkan shalat isya

Bize Yahya b. Yahya ile Kuteybetü'bnü Saîd ve Ebu, Bekir b. Ebî Şeybe rivayet ettiler. Yahya (Bize haber verdi) tâbirini kullandı; ötekiler ise: Bize Ebu'l-Ahvas, Simâk'dan, o da Câbir b. Semura'dan naklen rivayet etti; dediler. Câbir: «Resulullah (Sallallahu Aleyhi ve Sellem) yatsı namazını te'hîr ederdi.» demiş

Sahih Muslim 1453b, Book 17, The Book of Suckling, Hadith 34. 1 min read

What it means

Sahlah bint Suhayl, the wife of Abu Hudhayfah, sought a legal opinion concerning Sālim, one of the meritorious Companions. Her husband Abu Hudhayfah had adopted Sālim when adoption was still permissible and was not yet abrogated. Sālim grew up under the care of Abu Hudhayfah and his wife like a son to both of them. However, when Allah, the Almighty, revealed: {Call them by [the names of] their fathers}, adoption became forbidden.

As long as he was still young, Sālim was entering and exiting the house in which Sahlah lived. He accessed the house freely until he grew up into an adult man, and he would still see Sahlah. Abu Hudhayfah did not like that, but it was difficult for the spouses to deny Sālim access given their amicable relationship with him.

Hence, they asked the Messenger of Allah (may Allah's peace and blessings be upon him) about that, to which he said to Sahlah: "Suckle him so that you will be forbidden to him." Thus Abu Hudhayfah's aversion would wear out. Sahlah suckled him, and the matter was settled. It should be noted, however, that this ruling is specific to that case, for anyone who was suckled by a woman after he had been weaned, the sucking woman would not become his foster mother, as the Permanent Committee stated.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

  1. 1Imam MuslimCompiler, died 261 AH
  2. 2Ishaq ibn IbrahimTold us, Fourth generation, died 237 AH
  3. 3Ibn Abi Umar al-AdaniWith, Fourth generation, died 243 AH
  4. 4الثَّقَفِيِّ ابْنُ أَبِي عُمَرَFrom
  5. 5Abd al-Wahhab ibn Abd al-MajidTold us, Third generation, died 194 AH
  6. 6Ayyub as-SakhtiyaniFrom, Successor, died 130 AH
  7. 7Ibn Abi MulaykahFrom, Successor, died 117 AH
  8. 8Al-Qasim ibn MuhammadFrom, Successor, died 101 AH
  9. 9Aishah bint Abi BakrFrom, Companion, died 57 AH

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