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Sahih Muslim 1407c

Muhammad ibn Ali narrated on the authority of his father Ali that the Messenger of Allah (sallallahu alayhi wa sallam) on the Day of Khaibar prohibited for ever the contracting of temporary marriage…

Alinarrated it
Sahihgraded sahih
10names in the chain
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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ نُمَيْرٍ وَزُهَيْرُ بْنُ حَرْبٍ جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، (قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ،) عَنِ الزُّهْرِيِّ، عَنِ الْحَسَنِ، وَعَبْدِ اللَّهِ ابْنَىْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِيهِمَا، عَنْ عَلِيٍّ

أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ نِكَاحِ الْمُتْعَةِ يَوْمَ خَيْبَرَ وَعَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ

Muhammad ibn Ali narrated on the authority of his father Ali that the Messenger of Allah (sallallahu alayhi wa sallam) on the Day of Khaibar prohibited for ever the contracting of temporary marriage and eating of the flesh of the domestic asses.

ইয়াহইয়া ইবনু ইয়াহইয়া (রহঃ) ..... আনাস ইবনু মালিক (রাযিঃ) থেকে বর্ণিত। তিনি বলেন, প্রচণ্ড গরমের সময়ও আমরা রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম এর সাথে (যুহরের) সালাত আদায় করতাম। আমাদের কেউ যখন (গরমের প্রচণ্ডতার কারণে সাজদার সময়) কপাল মাটিতে স্থাপন করতে পারত না তখন সে কাপড় বিছিয়ে তার উপর সিজদা করত। (ইসলামী ফাউন্ডেশন ১২৮১, ইসলামীক সেন্টার)

حضرت انس بن مالک ‌رضی ‌اللہ ‌عنہ ‌ ‌ سے روایت ہے کہ ہم گرمی کی شدت میں رسول اللہ ﷺ کے ساتھ نماز پڑھتے تھے ، جب ہم میں سے کوئی اپنی پیشانی زمین پر نہ رکھ سکتا تو اپنا کپڑا پھیلا کر اس پر سجدہ کر لیتا

Dan telah menceritakan kepada kami [Yahya bin Yahya] telah menceritakan kepada kami [Bisyr bin Mufadlal] dari [Ghalib Al Qaththan] dari [Bakr bin Abdullah] dari [Anas bin Malik] dia berkata; "Kami pernah shalat bersama Rasululah shallallahu 'alaihi wasallam ketika hari sangat panas, jika salah seorang diantara kami tidak dapat menempatkan keningnya di tanah dengan baik (karena panasnya), maka ia menghamparkan kain lalu sujud di atasnya

Bize Yahya b. Yahya rivayet etti. (Dediki): Bize Bişr b. El-Mufaddâl, Gâlib El-Kattan'dan, o da Bekir b. Abdillâh'dan, o da Enes b, Mâlik'den naklen rivayet etti. Enes, şöyle demiş: «Sıcağın şiddetli zamânında Resûlullah (Sallallahu Aleyhi ve Sellem) ile birlikde namaz kılardık. Birimiz (sıcakdan) alnını yere koyamazsa, elbisesini yayar; onun üzerine secde ederdi.»

Sahih Muslim 1407c, Book 16, The Book of Marriage, Hadith 36. 1 min read

What it means

The objective of marriage in Islam is to establish a continuous relationship based on affection and to build a family. Islam has prohibited some forms of marriages that contradict this objective. For this reason, the Prophet (may Allah's peace and blessings be upon him) prohibited Mut‘ah (fixed term) marriage at the time of the battle of Khaybar.

This form of marriage, in which a man marries a women for a certain period of time, was made permissible at the beginning of Islam because there was a necessity for it. Similarly, the Prophet (may Allah's peace and blessings be upon him) prohibited consumption of domestic donkeys that are possessed and taken care of by other people, unlike the wild donkeys.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

  1. 1Imam MuslimCompiler, died 261 AH
  2. 2Abu Bakr ibn Abi ShaybahTold us, Fourth generation, died 235 AH
  3. 3ابْنُ نُمَيْرٍWith
  4. 4Zuhayr ibn HarbWith, Fourth generation, died 234 AH
  5. 5Sufyan ibn UyaynahFrom, Third generation, died 197 AH
  6. 6Ibn Shihab az-ZuhriFrom, Successor, died 123 AH
  7. 7Al-Hasan ibn MuhammadFrom, Successor, died 100 AH
  8. 8عَبْدِ اللَّهِ ابْنَىْ مُحَمَّدِ بْنِ عَلِيٍّWith
  9. 9Muhammad ibn AliFrom, Successor, died 73 AH
  10. 10Ali ibn Abi TalibFrom, Companion, died 40 AH

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