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Sahih Muslim 1316

While I was sitting along with Ibn Abbas (radiyallahu anhu) near the Kaba, there came a bedouin to him and said: What is the matter that I see that the progeny of your uncle supply honey and milk (as…

Bakrnarrated it
Sahihgraded sahih
5names in the chain
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وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمِنْهَالِ الضَّرِيرُ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ

قَالَ كُنْتُ جَالِسًا مَعَ ابْنِ عَبَّاسٍ عِنْدَ الْكَعْبَةِ فَأَتَاهُ أَعْرَابِيٌّ فَقَالَ: مَا لِي أَرَى بَنِي عَمِّكُمْ يَسْقُونَ الْعَسَلَ وَاللَّبَنَ وَأَنْتُمْ تَسْقُونَ النَّبِيذَ أَمِنْ حَاجَةٍ بِكُمْ أَمْ مِنْ بُخْلٍ فَقَالَ ابْنُ عَبَّاسٍ الْحَمْدُ لِلَّهِ مَا بِنَا مِنْ حَاجَةٍ وَلَا بُخْلٍ قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى رَاحِلَتِهِ وَخَلْفَهُ أُسَامَةُ فَاسْتَسْقَى فَأَتَيْنَاهُ بِإِنَاءٍ مِنْ نَبِيذٍ فَشَرِبَ وَسَقَى فَضْلَهُ أُسَامَةَ وَقَالَ: «أَحْسَنْتُمْ وَأَجْمَلْتُمْ كَذَا فَاصْنَعُوا».

فَلَا نُرِيدُ تَغْيِيرَ مَا أَمَرَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

While I was sitting along with Ibn Abbas (radiyallahu anhu) near the Kaba, there came a bedouin to him and said: What is the matter that I see that the progeny of your uncle supply honey and milk (as drink to the travellers), whereas you supply al-nabidh (water sweetened with dates)? Is it due to your poverty or due to your close-fistedness?

Thereupon Ibn Abbas said: Allah be praised, it is neither due to poverty nor due to close-fistedness (but due to the fact) that the Messenger of Allah (sallallahu alayhi wa sallam) came here riding his she-came, and there was sitting behind him Usamah.

He asked for water, and we gave him a cup full of nabidh and he drank it, and gave the remaining (part) to Usamah; and he (the Prophet (sallallahu alayhi wa sallam)) said: You have done Food, You have done well. So continue doing like it So we do not like to change what the Messenger of Allah (sallallahu alayhi wa sallam) had commanded us to do.

যুহায়র ইবনু হারব (রহঃ) ..... আবদুল্লাহ ইবনু আব্বাস (রাযিঃ) থেকে বর্ণিত। তিনি বলেন, আমরা তাকবীর (আল্ল-হু আকবার) পাঠ দ্বারা রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম এর সালাত শেষ হওয়া জানতে পারতাম। অর্থাৎ- সালাত শেষ হলেই রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম উচ্চস্বরে ‘আল্ল-হু আকবার বলতেন। তখন আমরা বুঝতে পারতাম। (ইসলামী ফাউন্ডেশন ১১৯২. ইসলামীক সেন্টার)

زہیر بن حرب نے کہا : ہمیں سفیان بن عیینہ نے عمرو ( بن دینار ) سے حدیث سنائی ‘ انھوں نے کہا : مجھے ابو معبد نے ابن عباس رضی اللہ عنھما سے اس بات کی خبر دی ‘ بعد میں ( بھول جانے کی وجہ سے ) اس سے انکار کر دیا ‘ انھوں ( ابن عباس ‌رضی ‌اللہ ‌عنہ ‌ ‌ ) نے کہا کہ ہمیں رسول اللہ کی نماز ختم ہونے کا پتہ تکبیر سے چلتا ہے ۔

Telah menceritakan kepada kami [Zuhair bin Harb] telah menceritakan kepada kami [Sufyan bin 'Uyainah] dari ['Amru], dia berkata; [Abu Ma'bad] pernah mengabariku dengan ini, namun setelah itu ia memungkirinya, dari [Ibn Abbas], dia berkata; "Kami pernah menyertai Rasulullah shallallahu 'alaihi wasallam, setelah shalat beliau mengakhirinya dengan takbir

Bize Züheyr b. Harb rivayet etti. (Dediki): Bize Stifyân b. Uyeyne, Amr'dan rivayet etti. Demişki: Bana, bunu Ebu Mâbed, İbni Abbâs'dan naklen haber verdi. (Bir zaman sonra da onu inkâr etti.) İbni Abbâs: — Biz Resulullah (Sallallahu Aleyhi ve Sellem)'in namazının bittiğini tekbirle anlardık.» demiş

Sahih Muslim 1316, Book 15, The Book of Pilgrimage, Hadith 383. 1 min read

The chain

Who passed it on, from Imam Muslim back to the one who was there.

  1. 1Imam MuslimCompiler, died 261 AH
  2. 2Muhammad ibn al-MinhalTold me, Fourth generation, died 231 AH
  3. 3Yazid ibn ZurayTold us, Third generation, died 182 AH
  4. 4Humayd at-TawilTold us, Successor, died 140 AH
  5. 5Bakr ibn AbdullahFrom, Successor, died 106 AH

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