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Sahih Muslim 1192a

I asked Abdullah ibn Umar (radiyallahu anhum) about a person who applied perfume and then (on the following) morning entered upon the state of ihram. Thereupon he said: I do not like to enter upon…

his fathernarrated it
Sahihgraded sahih
8names in the chain
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حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو كَامِلٍ جَمِيعًا عَنْ أَبِي عَوَانَةَ، (قَالَ سَعِيدٌ حَدَّثَنَا أَبُو عَوَانَةَ،) عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، قَالَ: سَأَلْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ رضى الله عنهما عَنِ الرَّجُلِ

يَتَطَيَّبُ ثُمَّ يُصْبِحُ مُحْرِمًا فَقَالَ: مَا أُحِبُّ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا لأَنْ أَطَّلِيَ بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أَفْعَلَ ذَلِكَ. فَدَخَلْتُ عَلَى عَائِشَةَ رضى الله عنها فَأَخْبَرْتُهَا أَنَّ ابْنَ عُمَرَ قَالَ: مَا أُحِبُّ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا لأَنْ أَطَّلِيَ بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أَفْعَلَ ذَلِكَ.

فَقَالَتْ عَائِشَةُ أَنَا طَيَّبْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ إِحْرَامِهِ ثُمَّ طَافَ فِي نِسَائِهِ ثُمَّ أَصْبَحَ مُحْرِمًا

I asked Abdullah ibn Umar (radiyallahu anhum) about a person who applied perfume and then (on the following) morning entered upon the state of ihram. Thereupon he said: I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar (upon my body) is dearer to me than doing this (i. e. the applying of perfume), I went to Aishah (radiyallahu anha) and told her that Ibn Umar stated: “ I do not like to enter upon the state of Ihram shaking off the perfume.

Rubbing of tar (upon my body) is dearer to me than doing it (the applying of perfume).” Thereupon Aishah said: I applied perfume to the Messenger of Allah (sallallahu alayhi wa sallam) at the time of his entering upon the state of Ihram. He then went round his wives and then put on Ihram in the morning.

মিনজাব ইবনুল হারিস আত তামীমী, উসমান ইবনু আবূ শায়বাহ ও মুহাম্মাদ ইবনু রাফি (রহঃ) আলকামাহ ও আসওয়াদ (রহঃ) থেকে বর্ণনা করেছেন। তারা (উভয়ে) আবদুল্লাহ (ইবনু মাসউদ) এর কাছে গেলেন। এরপর তারা মু'আবিয়াহ বর্ণিত হাদীসের অনুরূপ অর্থবোধক হাদীস বর্ণনা করলেন। তবে ইবনু মুসহির ও জারীর বর্ণিত হাদীসে এতটুকু অতিরিক্ত বর্ণনা করা হয়েছে যে, এ মুহুর্তে আমি যেন রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম এর পরস্পর বিচ্ছিন্নভাবে ছড়িয়ে রাখা আঙ্গুলগুলো দেখতে পাচ্ছি এবং তিনি রুকূ’ অবস্থায় আছেন। (ইসলামী ফাউন্ডেশন ১০৭৩, ইসলামীক সেন্টার)

یہ ‌روایت ‌بھی ‌ایك ‌دوسری ‌سند ‌سے ‌اسی ‌طرح ‌مروی ‌ہے ‌سوا‎ئے ‌ان ‌الفاظ ‌كے ‌وَهُوَ رَاكِعٌ ‏.‏

Bize Mincâb b. El-Hâris El-Temîmî rivayet etti. (Dediki): Bize ibni Müshir haber verdi. H. Bize Osman b. Ebî Şeybe de rivayet etti. (Dediki): Bize Cerîr rivayet etti. H. Bana Muhammed b. Râfi' dahî rivayet etti. (Dediki): Bize Yahya b. Âdem rivayet etti. (Dediki): Bize Mufaddâl rivayet etti. Bunların hepsi A'meş'den, o ı!a İbrahim'den, o da Âlkame ile Esved'den naklen onların Abdullah'ın yanına girdiklerini Ebu Muâviye hadisi ma'nâsında rivayet etmişlerdir.

İbni Müshîr ile Cerîr'in hadislerinde: «Doğrusu rükû' hâlinde iken Resulullah (Sallallahu Aleyhi ve Sellem) in parmaklarının hareketlerini hâlâ görür gibiyim.» ibaresi vardır

Sahih Muslim 1192a, Book 15, The Book of Pilgrimage, Hadith 52. 1 min read

The chain

Who passed it on, from Imam Muslim back to the one who was there.

  1. 1Imam MuslimCompiler, died 261 AH
  2. 2Said ibn MansurTold us, Fourth generation, died 226 AH
  3. 3Fudayl ibn HusaynWith, Fourth generation, died 237 AH
  4. 4Abu Awanah al-Waddah ibn AbdullahFrom, Third generation, died 175 AH
  5. 5Ibrahim ibn MuhammadFrom, Successor, died 141 AH
  6. 6Muhammad ibn al-MuntashirFrom, Successor, died 101 AH
  7. 7Abdullah ibn UmarAsked, Companion, died 72 AH
  8. 8الرَّجُلِFrom

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