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Sahih Muslim 1035

I begged the Messenger of Allah (sallallahu alayhi wa sallam), and he gave me. I again begged, he again gave me. I again begged, he again gave me, and then said: This property is green and sweet; he…

Hakimnarrated it
Sahihgraded sahih
8names in the chain
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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، قَالَا: حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَسَعِيدٍ، عَنْ حَكِيمِ بْنِ حِزَامٍ

قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ: «إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهُ بِطِيبِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى»

I begged the Messenger of Allah (sallallahu alayhi wa sallam), and he gave me. I again begged, he again gave me. I again begged, he again gave me, and then said: This property is green and sweet; he who receives it with a cheerful heart is blessed in it, and he who receives it with an avaricious mind would not be blessed in it, he being like one who eats without being satished, and the upper hand is better thad the lower hand.

ইয়াহইয়া ইবনু ইয়াহইয়া (রহঃ) ..... মুহাম্মাদ ইবনু জুবায়র ইবনু মুতাইম (রাযিঃ) হতে বর্ণিত। তিনি বলেন, তিনি (জুবায়র) বলেন, আমি রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম কে মাগরিবের সালাতে সূরাহ আত তুর পাঠ করতে শুনেছি।

مالک نے ابن شہاب ( زہری ) سے ، انہوں نے محمد بن جبیر بن مطعم سے اور انہوں نے اپنے والد ( جبیر بن مطعم ‌رضی ‌اللہ ‌عنہ ‌ ‌ ) سے روایت کی ، انہوں نے کہا کہ میں نے مغرب کی نماز میں رسول اللہﷺ کو سورہ طہ پڑھتے ہوئے سنا ۔

Bize Yahya b. Yahya rivayet etti. Dediki: Mâlik'e, Şihâb'dan duyduğum, onun da Muhammed b. Cübeyr b. Mut'lm'den, onun da babasından naklen rivayet ettiği şu hadîsi okudum: Babası: «Ben Resulullah (Sallallahu Aleyhi ve Sellem)'i akşam namazında «Tur» suresini okurken işittim.» demiş

Sahih Muslim 1035, Book 12, The Book of Zakat, Hadith 124. 1 min read

What it means

Hakīm ibn Hizām (may Allah be pleased with him) asked the Prophet (may Allah's peace and blessings be upon him) for some of the worldly goods, and he gave them to him.

Then he asked again, and the Prophet (may Allah's peace and blessings be upon him) gave him. Then the Prophet (may Allah's peace and blessings be upon him) said to him: O Hakīm, this wealth is sweet and tempting. Whoever receives it without asking and takes it without greed or insistence, it will be blessed for him. But whoever takes it out of craving and desire, it will not be blessed for him—he will be like the one who eats but is never satisfied.

And the upper hand that gives is better in the sight of Allah than the lower hand that asks. Hakīm said: I said: O Messenger of Allah, by the One Who sent you with the truth, I will never again ask anyone for anything after you until I depart this world. The successor of the Messenger of Allah (may Allah's peace and blessings be upon him), Abu Bakr (may Allah be pleased with him), would call Hakīm to give him his share (from the treasury), but he would refuse to accept anything.

Then the Commander of the Believers, ‘Umar (may Allah be pleased with him), also called him to give him something, but he likewise refused to accept it. So ‘Umar said: O Muslims, I offer him his rightful share—that which Allah has allotted to him from the spoils of war obtained without fighting—yet he refuses to take it. Hakīm never took anyone's wealth by asking after the Prophet (may Allah's peace and blessings be upon him) until he passed away (may Allah be pleased with him).

What it teaches

  • Earning and collecting wealth through lawful means does not contradict renunciation of the world, because true asceticism is generosity of the soul and detachment of the heart from wealth.
  • This illustrates the great generosity of the Prophet (may Allah's peace and blessings be upon him), and he gave like one who never feared poverty.
  • Offering sincere advice and striving to benefit one's brothers when providing help, for the soul is then more receptive of kind and beneficial words.
  • Refraining from asking people and warning against it, especially when there is no real need.
  • It indicates the condemnation of greed for wealth and excessive asking.
  • If a beggar persists in asking, there is no harm in turning him away, denying his request, advising him, and instructing him to be dignified and to abandon greed for taking.
  • No one is entitled to take anything from Bayt al-Māl (public treasury) except after it has been granted to him by the ruler; whereas, before the distribution of the spoils, no one has any rightful claim to that.
  • Asking is permissible in cases of genuine need.
  • Ibn Hajar said: This indicates that the leader should not offer advice by revealing the negative aspect of begging to the one asking before fulfilling his need, so that the advice reaches his heart effectively, and so that he does not assume that the advice was an excuse to deny him his request.
  • The virtue of Hakīm (may Allah be pleased with him) and his steadfastness in upholding the covenant he made with Allah and His Messenger (may Allah's peace and blessings be upon him).
  • Is'hāq ibn Rāhawayh said: When Hakīm (may Allah be pleased with him) passed away, he was among the wealthiest of Quraysh.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

  1. 1Imam MuslimCompiler, died 261 AH
  2. 2Abu Bakr ibn Abi ShaybahTold us, Fourth generation, died 235 AH
  3. 3Amr an-NaqidWith, Fourth generation, died 232 AH
  4. 4Sufyan ibn UyaynahTold us, Third generation, died 197 AH
  5. 5Ibn Shihab az-ZuhriFrom, Successor, died 123 AH
  6. 6Urwah ibn az-ZubayrFrom, Successor, died 91 AH
  7. 7سَعِيدٍWith
  8. 8Hakim ibn HizamFrom, Companion, died 50 AH

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