Sahih Muslim 1031a

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حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، جَمِيعًا عَنْ يَحْيَى الْقَطَّانِ، (قَالَ زُهَيْرٌ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ،) عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «سَبْعَةٌ يُظِلُّهُمُ اللَّهُ فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلاَّ ظِلُّهُ الإِمَامُ الْعَادِلُ وَشَابٌّ نَشَأَ بِعِبَادَةِ اللَّهِ وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ فِي الْمَسَاجِدِ وَرَجُلَانِ تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ.

وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لَا تَعْلَمَ يَمِينُهُ مَا تُنْفِقُ شِمَالُهُ وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ»

The Messenger of Allah (sallallahu alayhi wa sallam) had said: Seven are (the persons) whom Allah would give protection with His Shade on the Day when there would be no shade but that of Him (i. e. on the Day of Judgment, and they are): a just ruler, a youth who grew up with the worship of Allah; a person whose heart is attached to the mosques;

two persons who love and meet each other and depart from each other for the sake of Allah; a man whom a beautiful woman of high rank seduces (for illicit relation), but he (rejects this offer by saying): “ I fear Allah”; a person who gives charity and conceals it (to such an extent) that the right hand does not know what the left has given: and a person who remembered Allah in privacy and his eyes shed tears.

আবূ বাকর ইবনু আবূ শাইবাহ (রহঃ) ..... আবূ বারযাহ (রাযিঃ) থেকে বর্ণিত। রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম ভোরের (ফজরের) সালাতে ষাট থেকে একশ' আয়াত পর্যন্ত পাঠ করতেন।

(سلیمان ) تیمی نے ابو منہال سے اور انہوں نے حضرت ابو برزہ ‌رضی ‌اللہ ‌عنہ ‌ ‌ سے روایت کی کہ رسول اللہﷺ صبح کی نماز میں ساٹھ سے سو آیات تک پڑھا کرتے تھے ۔

Bize Ebu Bekir b. Ebi Şeybe rivayet etti. (Dediki): Bize Yezid b, Harun, Teymi'den, o da Ebu'l Minhal'den, o da Ebu Berze'den naklen rivayet ettiki, Resulullah (Sallallahu Aleyhi ve Sellem) sabah namazında altmışdan yüze kadar âyet okurmuş

Sahih Muslim 1031a, Book 12, The Book of Zakat, Hadith 117. 1 min readCopy the reference

What it means

What it teaches

• The merit of the seven mentioned categories and encouraging to follow their example.
• Ibn Hajar said about his statement "in His Shade": It is said that it means: the shade of His Throne as indicated by the Hadīth of Salmān that was narrated by Sa‘īd ibn Mansūr with a good Isnād: "There are seven whom Allah will shade in the shade of His Throne".
• Ibn Hajar said: The best explanation of the just person is that he is the one who follows the command of Allah by placing everything in its proper place, without excess or negligence. He is mentioned first due to the general benefit that comes from him.
• The merit of waiting for prayer after prayer.
• An-Nawawi said: It encourages loving one another for the sake of Allah and highlights its great merit.
• Status and beauty are specifically mentioned due to people's strong desire for them, their eagerness to attain them, and their difficulty in obtaining them.
• The best way to give charity is to do it secretly, as it is further from showing off. However, it is also permissible to give charity and Zakah publicly if it is free from ostentation, with the intention of encouraging others to spend, setting an example for others, and manifesting the rituals of Islam.
• These seven persons attained that bliss only by their sincerity to Allah Almighty and by opposing their whims.
• His statement: "There are seven whom Allah will shade": the limitation to this number is not intended. In fact, there are other categories not mentioned in the Hadīth whom Allah will shade in the shade of His Throne.
• Ibn Hajar said: The mention of men in this Hadīth does not imply exclusivity; rather, women share the same reward as men in the deeds mentioned, unless the reference to the just Imam means supreme leadership; otherwise, a woman may also be included when she has children and treats them justly. As for the trait of adherence to the mosque, it is not applicable to women in the same way, because a woman's prayer at her home is better than in the mosque. Beyond that, women can share in the virtues, even in the case of the man who was invited by the woman. It is conceivable that a woman could be invited by a handsome king, for example, and she refrains out of fear of Allah Almighty despite her needs.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

1. 1Imam MuslimCompiler, died 261 AH
2. 2Zuhayr ibn HarbTold me, Fourth generation, died 234 AH
3. 3Muhammad ibn al-MuthannaWith, Fourth generation, died 252 AH
4. 4Yahya ibn Said al-QattanFrom, Third generation, died 198 AH
5. 5يَحْيَى بْنُ سَعِيدٍTold us
6. 6Ubaydullah ibn Umar ibn HafsFrom, Successor, died 144 AH
7. 7Khubayb ibn Abd ar-RahmanInformed me, Successor, died 132 AH
8. 8Hafs ibn AsimFrom, Successor, died 90 AH
9. 9Abu HurayrahFrom, Companion, died 57 AH