Sunan Ibn Majah 1160

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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الشُّعَيْثِيُّ، عَنْ أَبِيهِ، عَنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ، عَنْ أُمِّ حَبِيبَةَ

عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ صَلَّى قَبْلَ الظُّهْرِ أَرْبَعًا، وَبَعْدَهَا أَرْبَعًا، حَرَّمَهُ اللَّهُ عَلَى النَّارِ»

The Prophet (sallallahu alayhi wa sallam) said: “Whoever prays four Rakah before the Zuhr and four afterwards, Allah will forbid him to the Fire.”

উম্মু হাবীবা (রাঃ) থেকে বর্ণিত। নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেনঃ যে ব্যক্তি যোহরের (ফরযের) আগে চার রাকআত এবং পরে চার রাকআত সালাত (নামায/নামাজ) পড়লো, আল্লাহ তার জন্য জাহান্নাম হারাম করে দেন।

ام المؤمنین ام حبیبہ رضی اللہ عنہا کہتی ہیں کہ نبی اکرم صلی اللہ علیہ وسلم نے فرمایا: جس نے ظہر سے پہلے چار رکعتیں اور ظہر کے بعد چار رکعتیں پڑھیں تو اللہ تعالیٰ اسے جہنم پر حرام کر دے گا ۔

Telah menceritakan kepada kami [Abu Bakr bin Abu Syaibah] berkata, telah menceritakan kepada kami [Yazid bin Harun] berkata, telah menceritakan kepada kami [Muhammad bin Abdullah Asy Syu'aitsi] dari [Bapaknya] dari [Anbasah bin Abu Sufyan] dari [Ummu Habibah] dari Nabi shallallahu 'alaihi wasallam, beliau bersabda: "Barangsiapa shalat sebelum zhuhur empat raka'at dan setelahnya empat raka'at, maka Allah mengharamkannya masuk neraka

(Mu'minlerin anası) Ümmü Habibe (r.anha)'dım rivayet edildiğine göre; Nebi (Sallallahu Aleyhi ve Sellem), şöyle buyurdu demiştir : «Kim öğle farzından önce dört (rek'at) ve öğle farzından sonra dört (rek'at sünnet) kılarsa Allah onu cehennem ateşine haram eder.» Diğer tahric: Tirmizi, Ebu Davud, Nesai, Hakim ve Ahmed

Sunan Ibn Majah 1160, Book 5, Establishing the Prayer and the Sunnah Regarding Them, Hadith 358. 1 min readCopy the reference

What it means

What it teaches

• It is recommended to offer four Rak‘ahs before Zhuhr and four after it regularly.
• The regular Sunnah prayers offered before the obligatory prayer have several rationales: one of which is getting oneself prepared for worship before starting the obligatory prayer. As for those offered after the obligatory prayer, one of their rationales is to make up for any shortcomings occurring in the obligatory prayers.
• The regular Sunnah prayers have great benefits, such as increasing good deeds, expiating sins, and raising degrees.
• The basic rule of Ahl-us-Sunnah regarding the Hadīths of the divine promise, like this Hadīth: They are to be interpreted as applying to those who die on Tawhīd (monotheism). The intended meaning is that they will not remain in Hellfire forever because the sinner from among the monotheists is deserving of punishment but will not be eternally condemned to Hellfire if he is punished.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Ibn Majah back to the one who was there.

1. 1Ibn MajahCompiler, died 273 AH
2. 2Abu Bakr ibn Abi ShaybahTold us, Fourth generation, died 235 AH
3. 3Yazid ibn HarunTold us, Third generation, died 206 AH
4. 4Muhammad ibn AbdullahTold us, Third generation, died 154 AH
5. 5Abdullah ibn MuslimFrom, Successor, died 124 AH
6. 6Anbasah ibn Abi SufyanFrom, Companion
7. 7Ramlah bint Abi SufyanFrom, Companion, died 42 AH