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Bulugh al-Maram 1348

“Whoever kills his slave we shall kill him, and whoever cuts the nose of his slave we shall cut off his nose.” Related by Ahmad and the four lmams. At-Tirmidhi graded it as Hasan. Abu Dawud and…

Samurahnarrated it
Daifgraded daif by Al-Albani
2names in the chain
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وَعَنْ سَمُرَةَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ، وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ» وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ، وَالنَّسَائِيِّ: «وَمَنْ خَصَى عَبْدُهُ خَصَيْنَاهُ». وَصَحَّحَ اَلْحَاكِمُ هَذِهِ اَلزِّيَادَةَ

“Whoever kills his slave we shall kill him, and whoever cuts the nose of his slave we shall cut off his nose.” Related by Ahmad and the four lmams. At-Tirmidhi graded it as Hasan. Abu Dawud and An-Nasai added the following, “and whoever castrates his slave we shall castrate him.” Al-Hakim graded this addition as Sahih.

Bulugh al-Maram 1348, Book 9, Crimes (Qisas or Retaliation), Hadith 4. 1 min read
The note in this edition

ضعيف. رواه أحمد (50 و 11 و 12 و 18 و 19)، وأبو داود (4515)، والنسائي (81)، والترمذي (1414)، وابن ماجه (2663) من طريق الحسن، عن سمرة، به. وليس الأمر هنا إثبات أسمع الحسن من سمرة أم لا؟ فهو لا شك قد ثبت سماعه منه، ولكنه رحمه الله كان يدلس، فلا يقبل من حديثه إلا ما صرح فيه بالسماع، وهو ما لا يوجد هنا. «فائدة«: في رواية الإمام أحمد (50) بالإسناد الصحيح التصريح بأن الحسن لم يسمع هذا الحديث من سمرة. 2 (ضعيف أيضا. وهذه الرواية عند أبي داود (4516)، والنسائي (80) 21)، والحاكم (4 /367 - 368) وعلته كعلة سابقة»

The chain

Who passed it on, from Ibn Hajar back to the one who was there.

  1. 1Ibn HajarCompiler, died 852 AH
  2. 2Samurah ibn JundubFrom, Companion, died 58 AH

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