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Sahih al-Bukhari 3150

On the day (of the battle) of Hunain, the Messenger of Allah (sallallahu alayhi wa sallam) favored some people in the distribution of the booty (to the exclusion of others); he gave Al-Aqra ibn HAbis…

Abdullahnarrated it
Sahihgraded sahih
6names in the chain
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حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ رضى الله عنه

قَالَ لَمَّا كَانَ يَوْمُ حُنَيْنٍ آثَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُنَاسًا فِي الْقِسْمَةِ، فَأَعْطَى الأَقْرَعَ بْنَ حَابِسٍ مِائَةً مِنَ الإِبِلِ، وَأَعْطَى عُيَيْنَةَ مِثْلَ ذَلِكَ، وَأَعْطَى أُنَاسًا مِنْ أَشْرَافِ الْعَرَبِ، فَآثَرَهُمْ يَوْمَئِذٍ فِي الْقِسْمَةِ.

قَالَ رَجُلٌ وَاللَّهِ إِنَّ هَذِهِ الْقِسْمَةَ مَا عُدِلَ فِيهَا، وَمَا أُرِيدَ بِهَا وَجْهُ اللَّهِ. فَقُلْتُ: وَاللَّهِ لأُخْبِرَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. فَأَتَيْتُهُ فَأَخْبَرْتُهُ فَقَالَ: «فَمَنْ يَعْدِلُ إِذَا لَمْ يَعْدِلِ اللَّهُ وَرَسُولُهُ رَحِمَ اللَّهُ مُوسَى قَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ»

On the day (of the battle) of Hunain, the Messenger of Allah (sallallahu alayhi wa sallam) favored some people in the distribution of the booty (to the exclusion of others); he gave Al-Aqra ibn HAbis one-hundred camels and he gave Uyaina the same amount, and also gave to some of the eminent Arabs, giving them preference in this regard.

Then a person came and said, “By Allah, in this distribution justice has not been observed, nor has Allah’s Pleasure been aimed at.” I said (to him), “By Allah, I will inform the Prophet (sallallahu alayhi wa sallam) (of what you have said), ‘I went and informed him, and he said, ‘If Allah and His Messenger did not act justly, who else would act justly. May Allah be merciful to Moses, for he was harmed with more than this, yet he kept patient.’’”

‘আবদুল্লাহ (রাঃ) হতে বর্ণিত। তিনি বলেন, হুনাইনের দিনে নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম কোন কোন লোককে বণ্টনে অন্যদের উপর অগ্রাধিকার দেন। তিনি আকরা‘ ইবনু হাবিছকে একশ’ উট দিলেন। উয়াইনাকেও এ পরিমাণ দেন। উচ্চবংশীয় আরব ব্যক্তিদের দিলেন এবং বণ্টনে তাদের অতিরিক্ত দিলেন।

এক ব্যক্তি বলল, আল্লাহর কসম! এতে সুবিচার করা হয়নি। অথবা সে বলল, এতে আল্লাহ্ তা‘আলার সন্তুষ্টির প্রতি খেয়াল রাখা হয়নি। (রাবী বলেন) তখন আমি বললাম, আল্লাহর কসম! আমি নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম-কে অবশ্যই এ কথা জানিয়ে দিব। তখন আমি তাঁর নিকট এলাম এবং তাঁকে একথা জানিয়ে দিলাম।

আল্লাহর রাসূল সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বললেন, ‘আল্লাহ তা‘আলা ও তাঁর রাসূল সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম যদি সুবিচার না করেন, তবে কে সুবিচার করবে? আল্লাহ তা‘আলা মূসা (আঃ)-এর প্রতি রহম করুন, তাঁকে এর চেয়েও অধিক কষ্ট দেয়া হয়েছে, কিন্তু তিনি সবর করেছেন।’ (৩৪০৫, ৪৩৩৫, ৪৩৩৬, ৬০৫৯, ৬১০০, ৬২৯১, ৬৩৩৬) (মুসলিম ১২/৩৯ হাঃ ১০৬৮)

ہم سے عثمان بن ابی شیبہ نے بیان کیا، کہا ہم سے جریر نے بیان کیا، ان سے منصور نے، ان سے ابووائل نے کہ عبداللہ بن مسعود رضی اللہ عنہ نے بیان کیا کہ حنین کی لڑائی کے بعد نبی کریم صلی اللہ علیہ وسلم نے ( غنیمت کی ) تقسیم میں بعض لوگوں کو زیادہ دیا۔

جیسے اقرع بن حابس رضی اللہ عنہ کو سو اونٹ دئیے، اتنے ہی اونٹ عیینہ بن حصین رضی اللہ عنہ کو دئیے اور کئی عرب کے اشراف لوگوں کو اسی طرح تقسیم میں زیادہ دیا۔

اس پر ایک شخص ( معتب بن قشیر منافق ) نے کہا، کہ اللہ کی قسم! اس تقسیم میں نہ تو عدل کو ملحوظ رکھا گیا ہے اور نہ اللہ کی خوشنودی کا خیال ہوا۔

میں نے کہا کہ واللہ! اس کی خبر میں رسول اللہ صلی اللہ علیہ وسلم کو ضرور دوں گا۔ چنانچہ میں آپ کی خدمت میں حاضر ہوا، اور آپ کو اس کی خبر دی۔ نبی کریم صلی اللہ علیہ وسلم نے سن کر فرمایا ”اگر اللہ اور اس کا رسول بھی عدل نہ کرے تو پھر کون عدل کرے گا۔

اللہ تعالیٰ موسیٰ علیہ السلام پر رحم فرمائے کہ ان کو لوگوں کے ہاتھ اس سے بھی زیادہ تکلیف پہنچی لیکن انہوں نے صبر کیا۔“

Telah bercerita kepada kami ['Utsman bin Abi Syaibah] telah bercerita kepada kami [Jarir] dari [Manshur] dari [Abu Wa'il] dari ['Abdullah radliallahu 'anhu] berkata; "Ketika (selesai) perang Hunain, Nabi Shallallahu'alaihiwasallam lebih mengutamakan orang-orang tertentu dalam pembagian (harta rampasan perang) diantaranya Beliau memberikan kepada Al Aqra' bin Habis seratus ekor unta dan memberikan kepada 'Uyainah unta sebanyak itu pula, dan juga memberikan kepada beberapa orang pembesar Arab sehingga hari itu Beliau nampak lebih mengutamakan mereka dalam pembagian.

Kemudian ada seseorang yang berkata; "Pembagian ini sungguh tidak adil dan tidak dimaksudkan mencari ridla Allah. Aku katakan; "Demi Allah, sungguh aku akan memberi tahu Nabi Shallallahu'alaihiwasallam". Lalu aku menemui Beliau dan mengabarkannya, maka Beliau bersabda: "Siapakah yang dapat berbuat adil kalau Allah dan Rasul-Nya saja tidak dapat berbuat adil?.

Sungguh Allah telah merahmati Musa Alaihissalam ketika dia disakiti lebih besar dari ini namun dia tetap shabar

Abdullah İbn Mes'ud r.a.'in şöyle dediği nakledilmiştir: "Huneyn savaşından sonra Resulullah Sallallahu Aleyhi ve Sellem ganimet mallarını paylaştırırken insanların bir kısmını diğerlerine tercih etmişti. Mesela; Akra' İbn Habis ile Uyeyne'ye yüzer deve vermişti. Ayrıca bu paylaştırma sırasında Araplar'ın eşrafından bir kısmını da diğer insanlara tercih etmişti.

Ben birisinin bu paylaştırmadan hoşlanmayarak şöyle dediğini duydum: "Vallahi bu paylaştırma adil yapılmamıştır ve bu paylaştırma sırasında kesinlikle Allah'ın rızası gözetilmemiştir." Ben de kendi kendime: "Allah'a yemin ederim ki, bu adamın söylediklerini Nebi Sallallahu Aleyhi ve Sellem'e anlatacağım" dedim ve Resulullah Sallallahu Aleyhi ve Sellem'in yanına gidip olan biteni anlattım.

Resulullah Sallallahu Aleyhi ve Sellem bunun üzerine şöyle buyurdu: "Allah ve Resulü adil olmayacaksa başka kim adil olabilir?! Allah Hz. Musa'ya rahmet eylesin, o bundan daha fazla eziyet gördüğü halde yine de sabretmişti. " Tekrar:

Sahih al-Bukhari 3150, Book 57, One-fifth of Booty to the Cause of Allah (Khumus), Hadith 58. 1 min read

What it means

‘Abdullāh ibn Mas‘ūd (may Allah be pleased with him) relates that they were at the battle of Hunayn, which is the battle of At-Tā’if that took place after the Conquest of Makkah. The Messenger of Allah (may Allah's peace and blessings be upon him) fought them, and gained from them a large amount of booty i.e, camels, sheep, dirhams, and dinars.

Then the Prophet (may Allah's peace and blessings be upon him) went to Al-Ji‘rānah, which is a place located at the farthest end of the Sacred Precincts of Makkah to the direction of At-Tā’if, and divided the booty between those who participated in this battle. He gave Al-Aqra‘ ibn Hābis 100 camels, and gave ‘Uyaynah ibn Hisn 100 camels.

He also gave to some of the nobles among the Arabs in order to attract their hearts towards Islam, because if those people embrace Islam due to the gifts and wealth they received, their followers would embrace Islam, and this would give more strength and might to Islam. As for those who were strong in faith, he left them, trusting the faith that they had.

After seeing the attitude of the Prophet (may Allah's peace and blessings be upon him) in dividing the booty among the heads of tribes and nobles, and leaving some others (without giving them), a man said: "By Allah! This is a distribution in which justice is not observed, and it is not intended for pleasing Allah." When Ibn Mas‘ūd (may Allah be pleased with him) heard this statement, he rushed towards the Prophet (may Allah's peace and blessings be upon him) and swore before that if he heard something like that, he would inform him.

When Ibn Mas‘ūd informed the Prophet (may Allah's peace and blessings be upon him) of the man's statement, his anger intensified and his face changed in color until it was like a pure red dye.

Then he said: "Who will observe justice if Allah and His Messenger do not?"; disapproving of the man's statement. Then he said: "May Allah have mercy upon Mūsa; he was hurt more than this but he remained patient.'' When Ibn Mas‘ūd (may Allah be pleased with him) saw the Prophet's condition (i.e. his anger), he said: "If I hear any kind of improper statement from those people, I will not inform the Prophet (may Allah's peace and blessings be upon him) of it, because of what I saw of his intense anger, as long as it does not cause any harm to Islam or the Prophet (may Allah's peace and blessings be upon him)."

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam al-Bukhari back to the one who was there.

  1. 1Imam al-BukhariCompiler, died 256 AH
  2. 2Uthman ibn Abi ShaybahTold us, Fourth generation, died 239 AH
  3. 3Jarir ibn Abd al-HamidTold us, Third generation, died 187 AH
  4. 4Mansur ibn al-MutamirFrom, Successor, died 132 AH
  5. 5Abu Wail Shaqiq ibn SalamahFrom, Successor, died 82 AH
  6. 6Abdullah ibn MasudFrom, Companion, died 28 AH

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