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Sahih al-Bukhari 223

I brought my young son, who had not started eating (ordinary food) to the Messenger of Allah (sallallahu alayhi wa sallam) who took him and made him sit in his lap. The child urinated on the garment…

Umm Qays bint Mihsan al-Asadinarrated it
Sahihgraded sahih
6names in the chain
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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ: أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ

أَنَّهَا أَتَتْ بِابْنٍ لَهَا صَغِيرٍ، لَمْ يَأْكُلِ الطَّعَامَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَأَجْلَسَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حِجْرِهِ، فَبَالَ عَلَى ثَوْبِهِ، فَدَعَا بِمَاءٍ فَنَضَحَهُ وَلَمْ يَغْسِلْهُ

I brought my young son, who had not started eating (ordinary food) to the Messenger of Allah (sallallahu alayhi wa sallam) who took him and made him sit in his lap. The child urinated on the garment of the Prophet (sallallahu alayhi wa sallam), so he asked for water and poured it over the soiled (area) and did not wash it.

উম্মু কায়স বিনত মিহসান (রাযি.) হতে বর্ণিত যে, তিনি তাঁর এমন একটি ছোট ছেলেকে নিয়ে আল্লাহর রাসূল সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম -এর নিকট এলেন যে তখনো খাবার খেতে শিখেনি। আল্লাহর রাসূল সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম শিশুটিকে তাঁর কোলে বসালেন। তখন সে তাঁর কাপড়ে পেশাব করে দিল। তিনি পানি আনিয়ে এর উপর ছিটিয়ে দিলেন এবং তা ধৌত করলেন না।* (৫৬৯৩; মুসলিম ২/৩১, হাঃ ২৮৭, আহমাদ ২৭০৬৪, ২৭০৭২)

ہم سے عبداللہ بن یوسف نے بیان کیا، کہا ہمیں مالک نے ابن شہاب سے خبر دی، وہ عبیداللہ بن عبداللہ بن عتبہ (بن مسعود) سے یہ حدیث روایت کرتے ہیں، وہ ام قیس بنت محصن نامی ایک خاتون سے کہ وہ رسول اللہ صلی اللہ علیہ وسلم کی خدمت اقدس میں اپنا چھوٹا بچہ لے کر آئیں۔

جو کھانا نہیں کھاتا تھا۔ ( یعنی شیرخوار تھا ) رسول اللہ صلی اللہ علیہ وسلم نے اسے اپنی گود میں بٹھا لیا۔ اس بچے نے آپ صلی اللہ علیہ وسلم کے کپڑے پر پیشاب کر دیا۔ آپ صلی اللہ علیہ وسلم نے پانی منگا کر کپڑے پر چھڑک دیا اور اسے نہیں دھویا۔

Telah menceritakan kepada kami ['Abdullah bin Yusuf] berkata, telah mengabarkan kepada kami [Malik] dari [Ibnu Syihab] dari ['Ubaidullah bin 'Abdullah bin 'Utbah] dari [Ummu Qais binti Mihshan], bahwa dia datang menemui Rasulullah shallallahu 'alaihi wasallam dengan membawa anaknya yang masih kecil dan belum makan makanan. Rasulullah lalu mendudukkan anak kecil itu dalam pangkuannya sehingga ia kencing dan mengenai pakaian beliau. Beliau kemudian minta diambilkan air lalu memercikkannya dan tidak mencucinya

Ümmü Kays binti Mıhsan r.anha'dan rivayet edildiğine göre o henüz yemek yeme çağına gelmemiş olan küçük çocuğunu Resulullah sallallahu aleyhi ve sellem 'e getirdi. Resûlullah sallallahu aleyhi ve sellem çocuğu kucağına oturttu. Çocuk, Nebi sallallahu aleyhi ve sellem 'in elbisesine İdrarını yaptı. Bunun üzerine Nebi sallallahu aleyhi ve sellem su istedi, suyu çocuğun idrarını yaptığı yere döktü, o. burayı yıkamadı. Tekrar; 5693. Diğer tahric: Tirmizi Tahare; Müslim, Tahara

Sahih al-Bukhari 223, Book 4, Ablutions (Wudu'), Hadith 89. 1 min read

What it means

’Umm Qays bint Mihsan (may Allah be pleased with her) brought her son, who had not yet eaten solid food for being too young, to the Prophet (ﷺ). He (ﷺ) seated the boy on his lap, and the boy urinated on the Prophet's garment. Thereupon, the Prophet (ﷺ) asked for some water, sprinkled it over his garment, and did not wash it.

What it teaches

  • The noble character and great humility of the Prophet (ﷺ).
  • Encouragement to show good companionship, humility, and gentleness with children, and to comfort the hearts of adults by honoring their children, seating them on one's lap, and similar acts of kindness.
  • The urine of a male infant is impure, even if he has not yet eaten solid food out of desire for it.
  • The action of the Prophet (ﷺ) is called Nad'h (sprinkling), and it applies specifically to a male infant who has not yet begun eating solid food. As for a female infant, her urine must be washed, even if she is a small infant.
  • The excrement of a male infant who is nourished by his mother's milk must be washed, just like other impurities.
  • Washing requires something additional beyond merely letting the water reach the area.
  • It is preferable to hasten in purifying the place of impurity, both to quickly cleanse oneself from filth and to avoid forgetting it.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam al-Bukhari back to the one who was there.

  1. 1Imam al-BukhariCompiler, died 256 AH
  2. 2Abdullah ibn Yusuf at-TinnisiTold us, Fourth generation, died 218 AH
  3. 3Malik ibn AnasInformed us, Third generation, died 178 AH
  4. 4Ibn Shihab az-ZuhriFrom, Successor, died 123 AH
  5. 5Ubaydullah ibn Abdullah ibn UtbahFrom, Successor, died 94 AH
  6. 6Umm Qays bint Mihsan al-AsadiFrom, Companion, died 51 AH

Narrated also in

The same words, in another collection.

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