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Sahih al-Bukhari 1329

The Jew brought to the Prophet (sallallahu alayhi wa sallam) a man and a woman from amongst them who had committed (adultery) illegal sexual intercourse. He ordered both of them to be stoned (to…

Abdullahnarrated it
Sahihgraded sahih
6names in the chain
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حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رضى الله عنهما

أَنَّ الْيَهُودَ، جَاءُوا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَجُلٍ مِنْهُمْ وَامْرَأَةٍ زَنَيَا، فَأَمَرَ بِهِمَا فَرُجِمَا قَرِيبًا مِنْ مَوْضِعِ الْجَنَائِزِ عِنْدَ الْمَسْجِدِ

The Jew brought to the Prophet (sallallahu alayhi wa sallam) a man and a woman from amongst them who had committed (adultery) illegal sexual intercourse. He ordered both of them to be stoned (to death), near the place of offering the funeral prayers beside the mosque.

‘আবদুল্লাহ্ ইবনু ‘উমার (রাঃ) হতে বর্ণিত যে, নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম -এর নিকট ইয়াহূদীরা তাদের এক পুরুষ ও এক স্ত্রীলোককে হাযির করল, যারা ব্যাভিচার করেছিল। তখন তিনি তাদের উভয়কে রজমের (পাথর নিক্ষেপে হত্যা) নির্দেশ দেন। মসজিদের পাশে জানাযার স্থানের নিকটে তাদের দু’জনকে রজম করা হল। (৩৬৩৫, ৪৫৫৬, ৬৮১৯, ৬৮৪১, ৭৩৩২, ৭৫৪৩)

ہم سے ابراہیم بن منذر نے بیان کیا، ان سے ابوضمرہ نے بیان کیا، انہوں نے کہا ہم سے موسیٰ بن عقبہ نے بیان کیا، ان سے نافع نے اور ان سے عبداللہ بن عمر رضی اللہ عنہما نے کہ یہود نبی کریم صلی اللہ علیہ وسلم کے حضور میں اپنے ہم مذہب ایک مرد اور عورت کا، جنہوں نے زنا کیا تھا، مقدمہ لے کر آئے۔

نبی کریم صلی اللہ علیہ وسلم کے حکم سے مسجد کے نزدیک نماز جنازہ پڑھنے کی جگہ کے پاس انہیں سنگسار کر دیا گیا۔

Telah menceritakan kepada kami [Ibrahim bin AL Mundzir] telah menceritakan kepada kami [Abu Dhamrah] telah menceritakan kepada kami [Musa bin 'Uqbah] dari [Nafi'] dari ['Abdullah bin 'Umar radliallahu 'anhuma]; Orang-orang Yahudi datang kepada Nabi Shallallahu'alaihiwasallam dengan membawa seorang laki-laki dan seorang perempuan yang keduanya berzina. Maka Beliau memerintahkan untuk merajam keduanya di tempat biasa untuk menyolatkan jenazah, disamping Masjid Nabawi

Abdullah İbn Ömer r.a. şöyle dedi: "Yahudiler, kendilerinden zina etmiş olan bir erkek ve kadını Nebi Sallallahu Aleyhi ve Sellem'e getirdiler. Nebi (Sallallahu aleyhi ve Sellem) onların recmedilmesini emretti. Bunun üzerine mescid'de cenazelerin bulunduğu yere yakın bir yerde recmedildiler. Tekrarı:

Sahih al-Bukhari 1329, Book 23, Funerals (Al-Janaa'iz), Hadith 84. 1 min read

What it means

When a man and a woman from among the Jews committed adultery during the Prophet's time, the Jews came to the Prophet (may Allah's peace and blessings be upon him) seeking his judgment in the hope that they would get something lighter than the punishment of adultery in the Torah, which is stoning. So, the Prophet (may Allah's peace and blessings be upon him) asked them about Allah's judgment in the Torah, only to expose them, not to act upon it.

They lied to him, saying that the judgment was to expose the adulterers. On hearing that, ‘Abdullāh ibn Salām (may Allah be pleased with him) said that they were lying. When they checked the Torah, they found the ruling of adultery, which is stoning the married adulterer. Hence, the Prophet (may Allah's peace and blessings be upon him) commanded the punishment to be inflicted on the adulterers. Our Islamic law is dominant over any other law and abrogates it.

In this Hadīth, however, the Prophet (may Allah's peace and blessings be upon him) asked them about the ruling of the Torah on stoning the adulterer in order to establish the argument against them through their own book, which they claimed that it did not include the ruling of stoning the married adulterer. Furthermore, he aimed thereby to show them that all the books of Allah are in agreement on that eternal ruling which involves deterrence to the sinners.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam al-Bukhari back to the one who was there.

  1. 1Imam al-BukhariCompiler, died 256 AH
  2. 2Ibrahim ibn al-MundhirTold us, Fourth generation, died 235 AH
  3. 3Anas ibn IyadTold us, Third generation, died 200 AH
  4. 4Musa ibn UqbahTold us, Successor, died 141 AH
  5. 5Nafi, the client of Ibn UmarFrom, Successor, died 116 AH
  6. 6Abdullah ibn UmarFrom, Companion, died 72 AH

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