حَدَّثَنَا إِسْحَاقُ، قَالَ: أَخْبَرَنَا عَلِيُّ بْنُ حُسَيْنٍ قَالَ: حَدَّثَنِي أَبِي، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ
فِي قَوْلِهِ عَزَّ وَجَلَّ: «إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُلْ لَهُمَا أُفٍّ» إِلَى قَوْلِهِ: «كَمَا رَبَّيَانِي صَغِيرًا»، فَنَسَخَتْهَا الْآيَةُ فِي بَرَاءَةَ: «مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَى مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ»
‘Lord, show mercy to them as they did in looking after me when I was small.’ (Al-Isra 17:23-24) He said, “This was abrogated in Surat at-Tawba: ‘It is not right for the Prophet (sallallahu alayhi wa sallam) and those who have iman to ask forgiveness for the mushrikun even if they are close relatives after it has become clear to them that they are the Companions of the Blazing Fire.’ (At-Tawbah 9:113)”