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Sunan Abi Dawud 852

The prostration observed by the Messenger of Allah (sallallahu alayhi wa sallam), his bowing, and his sitting between the two prostrations were nearly equal.

Al-Baranarrated it
Sahihgraded sahih by Al-Albani
6names in the chain
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حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ

أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ سُجُودُهُ وَرُكُوعُهُ وَقُعُودُهُ وَمَا بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ

The prostration observed by the Messenger of Allah (sallallahu alayhi wa sallam), his bowing, and his sitting between the two prostrations were nearly equal.

আল-বারাআ (রাঃ) সূত্রে বর্ণিত। তিনি বলেন, রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম-এর সিজদা্, রুকূ‘ ও দু’ সাজদার মধ্যবর্তী বৈঠক প্রায় একই সমান হতো।[1] সহীহ : বুখারী ও মুসলিম।

براء رضی اللہ عنہ کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم کا رکوع، سجدہ اور دونوں سجدوں کے درمیان بیٹھنا سب قریب قریب برابر ہوتے تھے۔

Telah menceritakan kepada kami [Hafsh bin Umar] telah menceritakan kepada kami [Syu'bah] dari [Al Hakam] dari [Ibnu Abu Laila] dari [Al Barra`] bahwa lama sujud, ruku' dan duduk di antara dua sujudnya Rasulullah shallallahu 'alaihi wasallam hampir sama

Bera (r.a.)'den, Resul-i Ekrem (sallallahu aleyhi ve selIem)'in sücudunun, ruku'unun ve iki secde arasındaki oturuşu (süre olarak) birbirine çok yakın olduğu rivayet edilmiştir. Diğer tahric: Buharî, ezan; Müslim, salat; Tirmizî, salat. Nesaî, tatbîk

Sunan Abi Dawud 852, Book 2, Prayer (Kitab Al-Salat), Hadith 462. 1 min read

The chain

Who passed it on, from Abu Dawud back to the one who was there.

  1. 1Abu DawudCompiler, died 275 AH
  2. 2Hafs ibn UmarTold us, Fourth generation, died 225 AH
  3. 3Shubah ibn al-HajjajTold us, Third generation, died 160 AH
  4. 4Al-Hakam ibn UtaybahFrom, Successor, died 113 AH
  5. 5Abd ar-Rahman ibn Abi LaylaFrom, Successor, died 82 AH
  6. 6Al-Bara ibn AzibFrom, Companion, died 72 AH

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