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Sunan Abi Dawud 641

Ummul Muminin: The Prophet (sallallahu alayhi wa sallam) said: Allah does not accept the prayer of a woman who has reached puberty unless she wears a veil.

Aishah bint Abi Bakrnarrated it
Sahihgraded sahih by Al-Albani
8names in the chain
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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا حَمَّادٌ، عَنْ قَتَادَةَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ صَفِيَّةَ بِنْتِ الْحَارِثِ، عَنْ عَائِشَةَ

عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «لَا يَقْبَلُ اللَّهُ صَلَاةَ حَائِضٍ إِلاَّ بِخِمَارٍ»

Ummul Muminin: The Prophet (sallallahu alayhi wa sallam) said: Allah does not accept the prayer of a woman who has reached puberty unless she wears a veil.

‘আয়িশাহ্ (রাঃ) সূত্রে বর্ণিত। নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেনঃ কোন প্রাপ্তবয়স্কা মহিলা ওড়না ছাড়া সালাত আদায় করলে আল্লাহ তার সালাত কবুল করেন না।[1] সহীহ।

ام المؤمنین عائشہ رضی اللہ عنہا سے روایت ہے کہ نبی اکرم صلی اللہ علیہ وسلم نے فرمایا: بالغہ عورت کی نماز بغیر اوڑھنی کے اللہ تعالیٰ قبول نہیں کرتا ۔ ابوداؤد کہتے ہیں: اسے سعید بن ابی عروبہ نے قتادہ سے، قتادہ نے حسن بصری سے، حسن بصری نے نبی اکرم صلی اللہ علیہ وسلم سے مرسلاً روایت کیا ہے۔

Telah menceritakan kepada kami [Muhammad bin Al-Mutsanna] telah menceritakan kepada kami [Hajjaj bin Minhal] telah menceritakan kepada kami [Hammad] dari [Qatadah] dari [Muhammad bin Sirin] dari [Shafiyyah binti Al-Harits] dari [Aisyah] dari Nabi shallallahu 'alaihi wasallam, bahwasanya beliau bersabda: "Allah tidak menerima shalat wanita yang sudah haid (baligh), kecuali dengan memakai tutup kepala."

Abu Dawud berkata; Diriwayatkan oleh [Sa'id bin Abi 'Arubah] dari [Qatadah] dari [Al-Hasan] dari Nabi shallallahu 'alaihi wasallam

Aişe (r.anha)'den rivayet edildiğine göre, Nebi (Sallallahu aleyhi ve Sellem) şöyle buyurmuştur: "Allah, aybaşı olan (baliğa kadın)'ın namazını ancak başörtüsü ile kabul eder" Ebu Davud dedi ki; Bu hadisi aynı zamanda Said, yani İbn Ebî Arube, Katade el-Hasen senediyle Nebi (Sallallahu aleyhi ve Sellem) 'den rivayet etmiştir. Diğer tahric: Tirmizî, salat; ibn Mace, tahare; Ahmed b. Hanbel, VI

Sunan Abi Dawud 641, Book 2, Prayer (Kitab Al-Salat), Hadith 251. 1 min read
The note in this edition

قَالَ أَبُو دَاوُدَ: رَوَاهُ سَعِيدٌ (يَعْنِي ابْنَ أَبِي عَرُوبَةَ) عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

Abu Dawud said: This tradition has been narrated by Sa; id ibn Abi Arubah from Qatadah on the authority of al-Hasan from the Prophet (sallallahu alayhi wa sallam).

What it means

It is not permissible for a woman of age and sound intellect to pray without a veil, meaning: with her head and neck bare. If she prays unveiled, her prayer is invalid. Here, the Prophet (may Allah's peace and blessings be upon him) says: "Allah does not accept" her prayer. This means that the lady's prayer is neither valid nor rewarded. For these restrictions to apply, one must be of age, which, in Islamic terms, has signs: menstruation, emission of semen, growth of pubic hair, or completing fifteen years of age. Menstruation is mentioned in the Hadīth because it is a specific sign of female adulthood.

It should be noted, however, that women cannot pray when they have their cycle. Texts of the Sunnah, as well as the scholarly consensus, rule against performing the prayer during menses.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Abu Dawud back to the one who was there.

  1. 1Abu DawudCompiler, died 275 AH
  2. 2Muhammad ibn al-MuthannaTold us, Fourth generation, died 252 AH
  3. 3Hajjaj ibn al-MinhalTold us, Third generation, died 216 AH
  4. 4Hammad ibn SalamahTold us, Third generation, died 167 AH
  5. 5Qatadah ibn DiamahFrom, Successor, died 117 AH
  6. 6Muhammad ibn SirinFrom, Successor, died 110 AH
  7. 7Safiyyah bint al-Harith ibn TalhahFrom, Companion
  8. 8Aishah bint Abi BakrFrom, Companion, died 57 AH

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