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Sunan Abi Dawud 1822

A man came to Prophet (sallallahu alayhi wa sallam) at Jiranah, putting on ihram for Umrah. He had a cloak on him and his beard and head had been dyed.

Yalanarrated it
Sahihgraded sahih by Al-Albani
8names in the chain
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حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ قَيْسَ بْنَ سَعْدٍ، يُحَدِّثُ عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى بْنِ أُمَيَّةَ، عَنْ أَبِيهِ

أَنَّ رَجُلاً، أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْجِعْرَانَةِ وَقَدْ أَحْرَمَ بِعُمْرَةٍ وَعَلَيْهِ جُبَّةٌ وَهُوَ مُصَفِّرٌ لِحْيَتَهُ وَرَأْسَهُ وَسَاقَ هَذَا الْحَدِيثَ

A man came to Prophet (sallallahu alayhi wa sallam) at Jiranah, putting on ihram for Umrah. He had a cloak on him and his beard and head had been dyed.

সাফওয়ান ইবনু ইয়া‘লা ইবনু উমাইয়্যাহ (রহ.) তার পিতা সূত্রে বর্ণনা করেন। এক ব্যক্তি আল-জি‘ইররানা নামক স্থানে নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম-এর নিকট আসলো। সে ‘উমরার জন্য এমন অবস্থায় ইহরাম বেঁধেছে যে, তার গায়ে জুব্বা ছিলো এবং তার চুল ও দাঁড়ি ছিলো হলুদ রংয়ে রঞ্জিত। অতঃপর বর্ণনাকারী পূর্ণ হাদীসটি বর্ণনা করেন।[1] সহীহ।

یعلیٰ بن امیہ سے روایت ہے کہ ایک آدمی جعرانہ میں نبی اکرم صلی اللہ علیہ وسلم کے پاس آیا اس نے عمرہ کا احرام اور جبہ پہنے ہوئے تھا، اور اس کی داڑھی و سر کے بال زرد تھے، اور راوی نے یہی حدیث بیان کی۔

Ya'lâ b. Ümeyye'nin babası Ümeyye'den rivayet ettiğine göre, sakalını ve başını sarıya boyamış, üzerinde cübbe bulunan ve umre için ihram'a girmiş olan bir adam Ci'râne'de Nebi (s.a.v.)'e gelmiş... (Daha sonra Ya'lâ b. Ümeyye) hadisi(n tamamını) nakletti

Sunan Abi Dawud 1822, Book 11, The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj), Hadith 102. 1 min read

What it means

Ya‘lā ibn Umayyah asked ‘Umar (may Allah be pleased with him) to inform him when the Prophet would be receiving revelation so that he could see him during that state and know how revelation comes down upon him. At that time, the Prophet (may Allah's peace and blessings be upon him) was at Al-Ji‘irrānah, which is a place between Makkah and Taif, where the people who are in Makkah enter into the state of Ihrām (ritual state of consecration) when they intend to perform ‘Umrah (minor pilgrimage).

A man came and told the Prophet (may Allah's peace and blessings be upon him) that he had entered into the state of Ihrām for ‘Umrah while his body and clothes were heavily scented with perfume, so what should he do? The Prophet (may Allah's peace and blessings be upon him) remained silent and did not immediately answer the question until revelation came to him.

When the revelation came, ‘Umar pointed to Ya‘lā with his hand so that he would come to where the Prophet (may Allah's peace and blessings be upon him) was and see the status of the Prophet when he was receiving revelation. Ya‘lā came, and the Prophet’s head was covered with a garment. Ya‘lā put his head under the garment and saw the Prophet (may Allah's peace and blessings be upon him) while his face was red and his breath was audible.

Then the revelation ceased, so the Prophet returned to his normal state. Then he told the questioner to remove the traces of perfume from his body and clothes. He also ordered him to remove the Jubbah because it was sewn (sewn clothes are not permissible for men during Ihrām). The prophet further commanded the man to observe the same restrictions during ‘Umrah that he would observe during Hajj, such as avoiding perfume and other prohibited things, because the prohibited things in Hajj and ‘Umrah are similar.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Abu Dawud back to the one who was there.

  1. 1Abu DawudCompiler, died 275 AH
  2. 2Uqbah ibn MukramTold us, Fourth generation, died 243 AH
  3. 3Wahb ibn JarirTold us, Third generation, died 206 AH
  4. 4Jarir ibn HazimTold us, Successor, died 170 AH
  5. 5Qays ibn SadHeard, Successor, died 117 AH
  6. 6Ata ibn Abi RabahFrom, Successor, died 112 AH
  7. 7Safwan ibn YalaFrom, Successor, died 91 AH
  8. 8Yala ibn UmayyahFrom, Companion, died 40 AH

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