Zuhayr ibn Harb
أبو خيثمة زهير بن حرب بن شداد
Fourth generation, died 234 AH in Baghdad. Named in the chains of 569 narrations of the library, 14 in Bukhari, 493 in Muslim, 38 in Abu Dawud.
569narrations name him
6collections
234 AHhe died, in Baghdad
In the books of narrators: Trustworthy and exact, ثقة ثبت.
Narrations he is named in
Sahih Muslim, page 10 of 17
Sahih Muslim 1514bSahihThe people of pre-Islamic days used to sell the meat of the slaughtered camel up to habal al-habala. And habal al-habala implies that a she-camel should give birth and then the (born one should grow young) and become pregnant. The Messenger of Allah forbade…Sahih Muslim 1531bSahihThis hadith has been narrated on the authority of Ibn Umar through another chain of transmitters.Sahih Muslim 1535SahihThe Messenger of Allah forbade the sale of palm-trees (i. e. their trults) until the dates began to ripen, and ears of corn until they were white and were safe from blight. He forbade the seller and the buyer.Sahih Muslim 1534cSahihThe Messenger of Allah said: Do not buy fruit until its good condition becomes clear, and (the danger) of blight is no more. He said: Its good condition becoming clear implies that it becomes red or yellow.Sahih Muslim 1542eSahihIbn Umar reported the Messenger of Allah having forbidden Muzabana, and Muzabana implies the selling of dry dates for fresh dates on the tree with a definite measure (making it clear) that in case it increases, it belongs to me and if it is less, it is my…Sahih Muslim 1536cSahihThe Messenger of Allah had forbidden Muhaqala. and Muzabana, Mukhibara and the sale of fruits until their good condition becomes clear, and (he commanded) that (commodities) should not be sold but for the dinar and dirham except in case of araya.Sahih Muslim 1551aSahihThe Messenger of Allah contracted with the people of Khaibar the (trees) on the condition that he would have half the produce in fruits and harvest.Sahih Muslim 1559eSahihThis hadith has been narrated on the authority of Qatada with the same chain of transmitters (but with a change of these words): “ He is more entitled to get it than any other creditor.”Sahih Muslim 1575cSahihThe Messenger of Allah said: He who kept a dog would lose out of his deeds equal to one qirat every day. except (one kept) for watching the field or herd.Sahih Muslim 1582aSahihThis news reached Umar that Samurah had sold wine, whereupon he said: May Allah destroy Samurah; does he not know that the Messenger of Allah said: “ Let there be the curse of Allah upon the Jews that fat was declared forbidden for them, but they melted it…Sahih Muslim 1586bSahihThis hadith has been narrated on the authority of Zuhri with the same chain of transmitters.Sahih Muslim 1596cSahihIbn Abbas; reported on the authority of Usamah ibn Zayd the Messenger of Allah as having said this: There is no element of interest when the money or commodity is exchanged hand to hand.Sahih Muslim 1598SahihThe Messenger of Allah cursed the accepter of interest and its payer, and one who records it, and the two witnesses, and he said: They are all equal.Sahih Muslim 1606SahihAbu Hurayrah said he heard the Messenger of Allah as saying: Swearing produces a ready sale for a commodity, but blots out the blessing.Sahih Muslim 1609bSahihThis hadith is narrated on the authority of Zuhri with the same chain of transmitters.Sahih Muslim 1611SahihAbu Hurayrah reported the Messenger of Allah (may peace he upon him) as saying: One should not take a span of land without having legitimate right to it, otherwise Allah would make him wear (around his neck) seven earths on the Day of Resurrection.Sahih Muslim 1619aSahihWhen the body of a dead person having burden of debt upon him was brought to the Messenger of Allah he would ask whether he had left property enough to clear off his debt, and if the property left had been sufficient for that (purpose), he observed funeral…Sahih Muslim 1627aSahihThe Messenger of Allah said: It is the duty of a Muslim who has something which is to be given as a bequest not to have it for two nights without having his will written down regarding it.Sahih Muslim 1628dSahihMusab ibn Sad reported on the authority of his father. I was ailing. I sent message to the Messenger of Allah saying: Permit me to give away my property as I like. He refused. I (again) said: (Permit me) to give away half. He (again refused). I (again said)…Sahih Muslim 1635bSahihThis hadith has been narrated on the authority of Amash with the same chain of transmitters.Sahih Muslim 1641aSahihThe tribe of Thaqif was the ally of Banu Uqail. Thaqif took two persons from amongst the Companions of the Messenger of Allah as prisoners. The Companions of the Messenger of Allah took one person at Banu Uqail as prisoner, and captured al-‘Adbi (the…Sahih Muslim 1646cSahihThe Messenger of Allah heard Umar while he was taking oath by his father. The rest of the hadith is the same.Sahih Muslim 1650aSahihA person sat late in the night with the Messenger of Allah, and then came to his family and found that his children had gone to sleep. His wife brought food for him. but he took an oath that he would not eat because of his children (having gone to sleep…Sahih Muslim 1654eSahihThe Messenger of Allah said: Sulaiman ibn Dawud (once) said: I will go round in the night to my ninety wives, and every one of them will give birth to a child (who will grow up) as a horseman and fight in the cause of Allah His companions said to him: Say…Sahih Muslim 1656aSahihUmar (b. Khattab) said: Messenger of Allah, I had taken a vow during the days of Ignorance (Jahiliyya) that I would observe Itikaf for a night in the Sacred Mosque. He (the Prophet) said: Fulfil your vow.Sahih Muslim 1664bSahihThis hadith has been narrated on the authority of Ibn Umar through another chain of transmitters.Sahih Muslim 1668aSahihA person who had no other property emancipated six slaves of his at the time of his death. The Messenger of Allah called for them and divided them into three sections, cast lots amongst them, and set two free and kept four in slavery; and he (the Prophet)…Sahih Muslim 1699bSahihThe Messenger of Allah stoned to death the Jews, both male and female, who had committed adultery. The Jews brought them to the Messenger of Allah (may peace he upon him). The rest of the hadith is the same.Sahih Muslim 1707aSahihI saw that Walid was brought to Uthman ibn Affan as he had prayed two rakahs of the dawn prayer, and then he said: I make an increase for you. And two men bore witness against him. One of them was Humran who said that he had drunk wine. The second one gave…Sahih Muslim 1710bSahihA hadith like this has been transmitted on the authority of Zuhri.