Abu Bakr ibn Abi Shaybah
أبو بكر عبد الله بن محمد بن أبي شيبة
Fourth generation, died 235 AH in Kufa. Named in the chains of 2,170 narrations of the library, 21 in Bukhari, 992 in Muslim, 59 in Abu Dawud.
2,170narrations name him
8collections
235 AHhe died, in Kufa
In the books of narrators: Trustworthy and exact, ثقة حافظ ، صاحب تصانيف.
Narrations he is named in
Sahih Muslim, page 25 of 34
Sahih Muslim 2098aSahihAbu Hurayrah came to us and he struck his forehead with his hand and said: Behold I you talk amongst yourself that I attribute wrongly to the Messenger of Allah (certain things) in order to guide you to the right path. In such a case, I would myself go…Sahih Muslim 2100bSahihThis hadith has been narrated on the authority of Zuhri with the same chain of transmitter.Sahih Muslim 2101bSahihThe Messenger of Allah forbade that a person should (wear) clothes dyed in saffron.Sahih Muslim 2103SahihThe Messenger of Allah said: The Jews and the Christians do not dye (their hair), so oppose them.Sahih Muslim 2106aSahihThe Messenger of Allah said: Angels do not enter a house in which there is a dog or a picture.Sahih Muslim 2107dSahihAishah reported: the Messenger of Allah came back from the journey and I had screened my door with a curtain having portraits of winged horses upon it. He commanded me and I pulled it away.Sahih Muslim 2108aSahihThe Messenger of Allah said: Those who paint pictures would be punished on the Day of Resurrection and it would be said to them: Breathe soul into what you have created.Sahih Muslim 2109bSahihThis hadith has been reported on the authority of Abu Muawiyah through another chain of transmitters (and the words are): “Verily, the most grievously tormented people amongst the denizens of Hell on the Day of Resurrection would be the painters of pictures.”…Sahih Muslim 2116aSahihThe Messenger of Allah forbade (the animals to be beaten) on the face or cauterisation on the face.Sahih Muslim 2120bSahihThis hadith has been reported on the authority of Ubaidullah with the same chain of transmitters. and the exposition of Qaza is the same as that of Abu Usamah.Sahih Muslim 2127cSahihMuawiyah came to Medina and he addressed us and he took out a bunch of hair and said: What do I see that one of you does but that what the Jews did? (I can well recall) that when this act (adding of artificial hair) reached the Messenger of Allah, he named it…Sahih Muslim 2130bSahihThis hadith has been reported on the authority of Hisham with the same chain of transmitters.Sahih Muslim 2133dSahihThe Messenger of Allah said: Give the name after my name, but do not give (the kunya of Abul-Qasim after my) kunya, for I am Abul-Qasim (in the sense) that I distribute amongst you (the spoils of war) and disseminate the knowledge (of revelation). This hadith…Sahih Muslim 2134SahihHe did not say that he had heard it directly from the Messenger of Allah.Sahih Muslim 2135SahihWhen I came to Najran, they (the Christians of Najran) asked me: You read O sister of Harun (i. e. Hadrat Maryam) in the Qur’an, whereas Moses was born much before Jesus. When I came back to the Messenger of Allah I asked him about that, whereupon he said…Sahih Muslim 2136aSahihThe Messenger of Allah forbade us to give names to our servants as these four names: Aflah (Successful), Rabdh (Profit), Yasar (Wealth), and Nafi (Beneficial).Sahih Muslim 2139bSahihUmar had a daughter who was called ‘Asiya. The Messenger of Allah gave her the name of Jamila.’Sahih Muslim 2141SahihThe name of Zainab was Barra. It was said of her: She presents herself to be innocent. The Messenger of Allah gave her the name of Zainab.Sahih Muslim 2143aSahihThere is no king but Allah, the Exalted and Glorious. Sufyan said: Similarly, the word Shahinshah (is also the vilest appellation). Ahmad ibn Hanbal said: I asked Abu Amr about the meaning of Akhna. He said: The vilest.Sahih Muslim 2144bSahihThe son of Abu Talha had been ailing. Abu Talha set out (on a journey) and his son breathed his last (in his absence). When Abu Talha came back, he said (to his wife): What about my child? Umm Sulaim (the wife of Abu Talha) said: He is now in a more…Sahih Muslim 2145SahihA child was born in my house and I brought him to the Messenger of Allah and he gave him the name of Ibrahim and he rubbed his palate with dates.Sahih Muslim 2146cSahihAsma, daughter of Abu Bakr, reported that when she migrated to the Messenger of Allah in Medina she was in the family way with Abdullah ibn az-Zubayr in her womb.Sahih Muslim 2147SahihAishah reported that the new-born infants were brought to the Messenger of Allah. He blessed them and rubbed their palates with dates.Sahih Muslim 2148SahihAishah reported: We took Abdullah ibn az-Zubayr to the Messenger of Allah so that he should put saliva in his mouth and we had to make a good deal of effort in order to procure them.Sahih Muslim 2152aSahihNone else had asked more questions from the Messenger of Allah about the Dajjal than I, but he simply said in a slight mood): O, myson, why are you worried because of him? He will not harm you. I said: The people think that he would have with him rivers of…Sahih Muslim 2155bSahihI sought permission from the Messenger of Allah to see him. He said: Who is it? I said: It is I. Thereupon the Messenger of Allah said: It is I. it is I (these words lead me to no conclusion).Sahih Muslim 2156cSahihThis hadith has been transmitted on the authority of Sahl ibn Sad as-Saidi with a slight variation of wording.Sahih Muslim 2161SahihWhile we were sitting in front of the houses and talking amongst ourselves, the Messenger of Allah happened to come there. He stood by us and said: What about you and your meetings on the paths? Avoid these meetings on the paths. We said: We were sitting here…Sahih Muslim 2170aSahihAishah reported that Sauda (Allah he pleated with her) went out (in the fields) in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady, significant in height amongst the women, and she…Sahih Muslim 2177dSahihThe Messenger of Allah said: None should make one& brother stand and then sit at his place (and it was common with) Ibn Umar that when any person stood in the company (with a view to making room for him) he did not sit there.