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Ibn Abbas

أبو العباس عبد الله بن عباس بن عبد المطلب

Companion, died 65 AH in Taif. Named in the chains of 3,020 narrations of the library, 590 in Bukhari, 182 in Muslim, 364 in Abu Dawud.

3,020narrations name him
16collections
65 AHhe died, in Taif

Narrations he is named in

Sunan an-Nasa'i, page 6 of 14

Sunan an-Nasa'i 2658SahihThe Prophet designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-shamham, Yalmlam for the people of Yemen, and Qarn for the people of Najd. They are for them and for those who pass by them who are not of their…Sunan an-Nasa'i 2665SahihThey had a difference of opinion in al-Abwa. Ibn Abbas said: “The Muhrim (Pilgrim in Ihram) may wash his head.” Al-Miswar said: “He should not wash his head.”Ibn Abbas sent me (the narrator) to Abu Ayyub Al-Ansari to ask him about that. I found him performing…Sunan an-Nasa'i 2671Sahih“I heard the Prophet delivering a khutbah and he said: ‘Pants (are allowed) for one who cannot find an Izar, and Khuffs for one who cannot find sandals to wear in Ihram.’”Sunan an-Nasa'i 2672Sahih“I heard the Messenger of Allah say: ‘Whoever cannot find an Izar, let him wear pants, and whoever cannot find sandals, let him wear khuffs.’”Sunan an-Nasa'i 2679Sahih“I heard the Messenger of Allah say; ‘If you cannot find an Izar then wear pants, and if you cannot find sandals then wear khuffs, but cut them so that they come lower than the ankles.’”Sunan an-Nasa'i 2713SahihA man fell from his mount and it trampled him. The Messenger of Allah said: “Wash him with water and lotus leaves, and he should be shrouded in two clothes, leaving his head and face bare, for he will be raised on the Day of Resurrection reciting the…Sunan an-Nasa'i 2714Sahih“ A man died, and the Messenger of Allah said: wash him with water and lotus leaves, and shroud him in his cloths, but do not cover his head and face, for he will be raised on the Day of Resurrection reciting the Talbiyah.”Sunan an-Nasa'i 2736Sahih“I heard Umar say” ‘By Allah, I forbid you to forbid you to perform Tamattur,’ but it is mentioned in the Book of Allah and the Messenger of Allah did it meaning Umrah with Hajj.Sunan an-Nasa'i 2754DaifThat the Messenger of Allah began the Talbiyah following the prayer.Sunan an-Nasa'i 2765SahihThat Dubaah wanted to perform Hajj, so the Prophet Told here to stipulate a condition, and she acted upon the command of the Messenger of Allah.Sunan an-Nasa'i 2773SahihThat the Prophet marked his Budn on the right side and the blood flowed down and marked it.Sunan an-Nasa'i 2774SahihThat when the Prophet was in Dhul-Hulaifah he ordered that his Budn be marked on the right side of its hump, then he wiped the blood on it and he garlanded it with two shoes, then when it stood up with him Al-baida; he began the Talbiyah.Sunan an-Nasa'i 2782SahihThat when the Prophet of Allah came to Dhul-Hulaifah he marked the Hadi on the right side of its hump, the he removed the blood and garlanded it with two shoes, then he mounted his she-camel and when it stood up with him Al-Baida, he recited the Talbiyah and…Sunan an-Nasa'i 2791SahihThat when the Messenger of Allah came to Dhul-Huaifah he marked the Hadi on the right side of its hump, then removed the blood from it, then he garlanded it with two shoes and mounted his she-camel. When it stood up with him in Al-Baida, he began the Talbiyah…Sunan an-Nasa'i 2813Sahih“They used to think that performing Umrah during the months of Hajj was one of the worst of evil actions on Earth, and they used to call Muharram ‘Safar,’ and say: ‘When the sore on the backs of the camels have healed and when their hair grows back and when…Sunan an-Nasa'i 2814Sahih“The Messenger of Allah enter Ihram for Umrah and his companions enter Ihram for Hajj. He told those who did not have a Hadi with them to exit Ihram. Among those who did not have a Hadi with them was Tallah ibn Ubaidullah and another man, so they exited…Sunan an-Nasa'i 2815SahihThe Prophet said: This is Umrah that we have benefited from. Whoever does not have a Hadi with him, let him exit Ihram completely. Now Umrah is permissible during the months of Hajj.Sunan an-Nasa'i 2819SahihHe gave the Messenger of Allah an onager when he was in Al-Abwa or in Waddan, but the Messenger of Allah gave it back to him. “And when the Messenger of Allah saw the expression on my face he said: ‘We only gave it back to you because we are in Ihram.’”Sunan an-Nasa'i 2820SahihThe Prophet came, and when he was in Waddan, he saw an onager, but he gave it back to him and said: “‘We are in Ihram, we cannot eat game.’”Sunan an-Nasa'i 2821SahihIbn Abbas said to Zayd ibn Arqam: “Do you not know that the Prophet was given a piece of game meant when he was in Ihram and he did not accept it?” He said: “Yes.”Sunan an-Nasa'i 2822Sahih“As-Sab ibn Jaththamah gave the Messenger of Allah the leg of an onager that was dripping with blood when he was in Ihram, at Qudaid, and he returned it to him.”Sunan an-Nasa'i 2823SahihThat As-Sab ibn Jaththamah gave the Prophet some onager (meat) when he was in Ihram and he returned it to him.Sunan an-Nasa'i 2837Sahih“The Prophet married Maimunah when he was in Ihram.”Sunan an-Nasa'i 2838HasanThat the Messenger of Allah got married when in Ihram.Sunan an-Nasa'i 2839DaifThat the Messenger of Allah married Maimunah when they were both in Ihram.Sunan an-Nasa'i 2840SahihThat the Messenger of Allah married Maimunah when he was in Ihram.Sunan an-Nasa'i 2841SahihThat the Prophet married Maimunah when he was in Ihram.Sunan an-Nasa'i 2845SahihThat the Messenger of Allah was treated by means of cupping when he was in Ihram.Sunan an-Nasa'i 2846SahihThe Prophet was treated by means of cupping when he was Ihram.Sunan an-Nasa'i 2847Sahih“Prophet was treated by means of cupping when he was in Ihram.” (Diaf) Chpater 93. Cupping To Treat The Muhrim For A Disease he Is Suffering From.

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